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Varaha Purana 149.78: Adhyaya 149, Shloka 78

The Sacred Geography and Merit of Dvārakā

पापिनां यस्तु दुर्दर्शः सुदृश्यः पुण्यचारिणाम् ॥ तस्य दक्षिणपार्श्वेन अश्वत्थो वै महाद्रुमः ॥

Sanskrit recitationVaraha Purana 149.78

pāpināṃ yas tu durdarśaḥ sudṛśyaḥ puṇyacāriṇām || tasya dakṣiṇapārśvena aśvattho vai mahādrumaḥ ||

പാപികൾക്ക് ദർശിക്കാൻ ദുഷ്കരമായത് പുണ്യാചാരികൾക്ക് വ്യക്തമായി ദൃശ്യമാകുന്നു. അതിന്റെ തെക്കുഭാഗത്ത് അശ്വത്ഥമെന്ന മഹാവൃക്ഷം നിലകൊള്ളുന്നു.

पापिनाम्of sinners
पापिनाम्:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootपापिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; Genitive plural
यःwho
यः:
कर्ता (Karta/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; Relative pronoun
तुbut/indeed
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात/particle (contrast/emphasis)
दुर्दर्शःhard to see
दुर्दर्शः:
विशेषण (Adjectival to subject)
TypeAdjective
Rootदुर् + दर्श (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; adjective agreeing with यः
सुदृश्यःeasily seen
सुदृश्यः:
विशेषण (Adjectival to subject)
TypeAdjective
Rootसु + दृश्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; adjective (predicative)
पुण्यचारिणाम्of the virtuous practitioners
पुण्यचारिणाम्:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootपुण्यचारिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन; Genitive plural
तस्यof him/of that (one)
तस्य:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी, एकवचन; Genitive singular
दक्षिणपार्श्वेनon the right side
दक्षिणपार्श्वेन:
करण/अधिकरण (Instrumental/locative sense: ‘on/by the right side’)
TypeNoun
Rootदक्षिणपार्श्व (प्रातिपदिक: दक्षिण + पार्श्व)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; Instrumental singular; समासः—तत्पुरुष (दक्षिणं पार्श्वम्)
अश्वत्थःthe aśvattha tree (sacred fig)
अश्वत्थः:
कर्ता (Karta/Subject)
TypeNoun
Rootअश्वत्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
वैindeed
वै:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निपात/particle (emphasis/indeed)
महाद्रुमःa great tree
महाद्रुमः:
समानााधिकरण/विधेय (Predicate nominative to अश्वत्थः)
TypeNoun
Rootमहाद्रुम (प्रातिपदिक: महा + द्रुम)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—कर्मधारय (महान् द्रुमः)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"compassion","earth_interaction":"Varāha explains to Bhūmi that the marvel’s darśana is ethically conditioned (hidden from sinners, visible to the meritorious) and locates an aśvattha on its southern side."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, morally attentive","key_question":"Why is the sacred marvel selectively visible, and what landmark marks its position within the site?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Aśvattha (sacred fig) on the southern side of the marvel-site within the kṣetra","parikrama_context":"Directional cue (‘southern side’) functions as a parikramā navigation marker; the tree becomes a station for circumambulation and worship.","krishna_connection":"Aśvattha worship is common in Vaiṣṇava practice; no explicit Kṛṣṇa link, but the sacred-tree motif fits later Vraja devotional landscapes."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Sin obstructs darśana; merit and righteous conduct make the sacred visible—implying purification/atonement is prerequisite for access to higher tīrtha-vision.","karmic_consequence":"Wrongdoers are deprived of darśana (spiritual blindness); the meritorious gain clear vision and access to the site’s grace."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Selective visibility encodes the doctrine that reality is perceived according to purity of mind (antaḥkaraṇa-śuddhi); the aśvattha signifies the cosmic tree and continuity of dharma.","yajna_varaha_imagery":"Aśvattha is a classic yajña-associated tree (sacred wood, ritual shade); ‘south’ can hint at Yama-direction—purity overcomes deathward tendencies to gain divine vision.","vedantic_connection":"Darśana depends on sattva and purification; the ‘seen by the pure’ aligns with the idea that Brahman/Īśvara is not an object for impure cognition but is revealed to the purified mind."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"moral epistemology","core_concept":"Ethical purity conditions spiritual perception; sin veils, merit unveils.","practical_application":"Cultivate puṇya through truthful living, restraint, and purification before pilgrimage; honor sacred trees as living supports for contemplation and worship."}

Subject Matter: ["Heritage Sites","Ethics","Ecological Narratives"]

Primary Rasa: śānta

Secondary Rasa: bhayānaka

Type: darśana-sthāna with sacred tree landmark

Related Themes: 149.85 introduces the ‘marvel’; 149.86 specifies its visibility condition and landmark

Visual Art Cues: {"scene_description":"A hidden shrine or miraculous form is faint/veiled to dark-clad sinners but radiant to bright, serene pilgrims; on the southern side stands a massive aśvattha with spreading roots and aerial prop-roots.","item_prompts":["contrast of two groups: sinners vs meritorious","radiant/veiled marvel (shrine or divine form)","large aśvattha tree on the south","directional cue (south marker)","Varāha indicating the tree to Bhūmi"],"kerala_mural_prompt":"Kerala mural: dramatic moral contrast—shadowed figures unable to see, luminous devotees in front; towering aśvattha with stylized leaves; Varāha-Bhūmi in ornate foreground.","tanjore_prompt":"Tanjore: gold-highlighted marvel visible to devotees, sinners rendered subdued; aśvattha with decorative leaf patterns; strong halos and temple ornamentation.","mysore_prompt":"Mysore: nuanced lighting—soft glow around the marvel for the pure, muted tones for sinners; detailed aśvattha bark and leaves.","pahari_prompt":"Pahari: clear narrative contrast with bright vs dark costumes; large stylized aśvattha anchoring composition; small shrine glowing for the virtuous."}

Audio Atmosphere: {"recitation_mood":"solemn, admonitory yet serene","suggested_raga":"Todi","pace":"medium-slow","voice_tone":"firm, contemplative"}

C
Classical Literature
A
Ancient Geography
E
Ecological Ethics

FAQs

It records a tree landmark (aśvattha) in a kṣetra description, reflecting how living ecological features functioned as durable heritage markers.

A southern-side aśvattha landmark is specified, but the broader site name requires adjacent verses for firm identification.

The verse links moral practice (puṇyacaryā) with clarity of perception and access to sacred experience.

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