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Varaha Purana 148.25 — Adhyaya 148, Shloka 25

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

सर्वधर्मकराः केचित्सर्वाशाः सर्वविक्रयाः ॥ ते मां पश्यन्ति वै भूमे एकचित्त व्यवस्थिताः ॥

sarvadharmakarāḥ kecit sarvāśāḥ sarvavikrayāḥ || te māṃ paśyanti vai bhūme ekacitta vyavasthitāḥ ||

ചിലർ എല്ലാ തരത്തിലുള്ള ധർമ്മകർമ്മങ്ങളും ചെയ്യുന്നു; ചിലർ എല്ലാ ആഗ്രഹങ്ങളിലും ലീനരായി എല്ലാ തരത്തിലുള്ള ഇടപാടുകളിലും ഏർപ്പെടുന്നു. എങ്കിലും ഹേ ഭൂമീ! ഏകചിത്തമായി സ്ഥാപിതരായവരാണ് സത്യത്തിൽ എന്നെ ദർശിക്കുന്നത്.

सर्वधर्मकराःdoers of all duties
सर्वधर्मकराः:
कर्तृ (Karta/Subject)
TypeAdjective
Rootसर्व-धर्म-कर (प्रातिपदिक; सर्व + धर्म + कर)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण-प्रयोगः
केचित्some (people)
केचित्:
कर्तृ (Karta/Subject)
TypeNoun
Rootकिम् (प्रातिपदिक; सर्वनाम)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; अनिश्चित-सर्वनाम (some)
सर्वाशाःhaving all desires / desiring everything
सर्वाशाः:
कर्तृ (Karta/Subject)
TypeAdjective
Rootसर्व-आशा (प्रातिपदिक; सर्व + आशा)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण-प्रयोगः
सर्वविक्रयाःselling everything / engaged in all trade
सर्वविक्रयाः:
कर्तृ (Karta/Subject)
TypeAdjective
Rootसर्व-विक्रय (प्रातिपदिक; सर्व + विक्रय)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण-प्रयोगः
तेthey
ते:
कर्तृ (Karta/Subject)
TypeNoun
Rootतद् (प्रातिपदिक; सर्वनाम)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
माम्me
माम्:
कर्म (Karma/Object)
TypeNoun
Rootअस्मद् (प्रातिपदिक; सर्वनाम)
Formद्वितीया (2nd/Accusative), एकवचन
पश्यन्तिsee
पश्यन्ति:
क्रिया (Kriyā/Verb)
TypeVerb
Rootदृश् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन
वैindeed
वै:
सम्बन्ध/निपात (Particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle/emphasis)
भूमेO Earth (Bhūmi)
भूमे:
सम्बोधन (Sambodhana/Vocative)
TypeNoun
Rootभूमि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन
एकचित्तsingle-minded
एकचित्त:
कर्तृ (Karta/Subject)
TypeAdjective
Rootएक-चित्त (प्रातिपदिक; एक + चित्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण-प्रयोगः (ते ... व्यवस्थिताः इति)
व्यवस्थिताःsteadfast / established
व्यवस्थिताः:
कर्तृ (Karta/Subject)
TypeAdjective
Rootवि-अव-स्था (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकर्मणि/भूतकृदन्त (past participle), पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha clarifies to Bhūmi that external multiplicity of dharmas or worldly transactions is secondary; single-pointed mind (ekacitta) is what enables true vision of him."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"thoughtful, discerning","key_question":"What is the decisive inner condition for beholding the Lord amid diverse duties, desires, and worldly dealings?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Regardless of performing many dharmas or engaging in worldly activity, one truly beholds the Lord through single-pointedness of mind.","karmic_consequence":"Ekāgratā yields darśana and inner integration; scattered desire-driven living perpetuates bondage and spiritual distraction."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false,"vedantic_connection":"Prioritizes antahkaraṇa-śuddhi and ekāgratā as proximate causes for realization; external karma is insufficient without unified devotion/intent."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical psychology / bhakti-eka-niṣṭhā","core_concept":"Single-pointed establishment (ekacitta-vyavasthā) is the key to beholding the Lord, beyond mere multiplicity of duties or commerce.","practical_application":"Reduce inner fragmentation: set a daily focal practice (nāma, pūjā, meditation), align work with remembrance, and curb compulsive desire-chasing."}

Subject Matter: ["Ethics","Spiritual discipline"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: cosmic/teaching setting

Related Themes: Varāha Purāṇa 148.25-26 (paths; yoga/vidhi)

Visual Art Cues: {"scene_description":"A contrast scene: bustling figures performing many rites and trading, while one devotee sits or stands with unwavering gaze toward Varāha; Bhūmi observes the teaching’s psychological point.","item_prompts":["Varāha as focal presence","Bhūmi listening","crowd doing varied rituals","market/transaction motifs (scales, goods)","one single-pointed devotee with folded hands or japa-mālā"],"kerala_mural_prompt":"Kerala mural: dynamic background bustle with stylized market/ritual activity; central still devotee aligned to Varāha; strong color blocks and clear hierarchy.","tanjore_prompt":"Tanjore: gold emphasis on Varāha and the single devotee; background figures smaller and busier; ornate frame highlighting ‘ekacitta’.","mysore_prompt":"Mysore: nuanced expressions—restless crowd vs serene devotee; soft architectural setting; refined detailing.","pahari_prompt":"Pahari: narrative charm—busy bazaar and shrine in one frame; lone devotee in calm posture; cool mountain palette and delicate lines."}

Audio Atmosphere: {"recitation_mood":"firm, inward-turning","suggested_raga":"Todi","pace":"medium-slow","voice_tone":"grave, emphatic, clarifying"}

C
Classical Literature
P
Purāṇic Dialogue
V
Vaiṣṇavism
E
Ethical Psychology

FAQs

It reflects a common Purāṇic pedagogical contrast between outward observances and inner concentration, illustrating how late-classical Sanskrit texts frame spiritual attainment through mental discipline.

No specific geographic site is named; the address 'bhūme' identifies the interlocutor as Pṛthivī (Earth) rather than a place.

The verse privileges focused intention (single-mindedness) over mere multiplicity of actions or worldly pursuits.

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