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Shloka 59

The Greatness of Hṛṣīkeśa at Rurukṣetra: The Origin Narrative of Ruru and the Sacred Site

मासे सा प्रथमे बाला फलाहारपरायणा ॥ एकान्तरे दिनं प्राप्य द्वितीये त्रिदिनान्तरे ॥

māse sā prathame bālā phalāhāraparāyaṇā || ekāntare dinaṁ prāpya dvitīye tridināntare ||

ആദ്യ മാസത്തിൽ ആ ബാലിക ഫലാഹാരത്തിൽ തന്നെ നിഷ്ഠയോടെ നിന്നു; രണ്ടാം മാസത്തിൽ ഒരു ദിവസം ഇടവിട്ട് ആഹാരം സ്വീകരിച്ചു, പിന്നെ മൂന്നു ദിവസത്തെ ഇടവിട്ട്.

māsein the month
māse:
Adhikarana (अधिकरण)
TypeNoun
Rootmāsa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
she
:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
prathamein the first (month)
prathame:
Visheshana (विशेषण)
TypeAdjective
Rootprathama (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुं), Locative (7th/सप्तमी), Singular (एकवचन); ordinal adjective qualifying (māse)
bālāthe young girl
bālā:
Karta (कर्ता)
TypeNoun
Rootbālā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
phalāhāra-parāyaṇādevoted to a fruit-diet
phalāhāra-parāyaṇā:
Visheshana (विशेषण)
TypeAdjective
Rootphala (प्रातिपदिक) + āhāra (प्रातिपदिक) + parāyaṇa (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); compound adjective qualifying (bālā)
ekāntareon alternate (days)
ekāntare:
Adhikarana (अधिकरण)
TypeNoun
Rootekāntara (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुं), Locative (7th/सप्तमी), Singular (एकवचन); adverbial locative sense
dinama day
dinam:
Karma (कर्म)
TypeNoun
Rootdina (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
prāpyahaving reached/after getting
prāpya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√prāp (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), indeclinable verbal form; having obtained/reaching
dvitīyein the second (month)
dvitīye:
Adhikarana (अधिकरण)
TypeAdjective
Rootdvitīya (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुं), Locative (7th/सप्तमी), Singular (एकवचन); ordinal adjective (elliptically ‘in the second (month)’)
tridina-antareat a three-day interval
tridina-antare:
Adhikarana (अधिकरण)
TypeNoun
Roottri (प्रातिपदिक) + dina (प्रातिपदिक) + antara (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुं), Locative (7th/सप्तमी), Singular (एकवचन); ‘at an interval of three days’

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Graduated tapas regimen: beginning with fruit-diet, then increasing fasting intervals (one-day gap, then three-day gap), illustrating disciplined ascetic progression.","karmic_consequence":"Properly regulated austerity purifies and strengthens resolve; reckless fasting harms the body/mind and diminishes spiritual capacity."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"tapas as mind-training","core_concept":"Tapas is incremental self-mastery: regulating food and intervals trains desire, steadies attention, and supports contemplation.","practical_application":"Adopt gradual discipline (diet/fasting/comfort reduction) with steadiness; pair bodily restraint with mental remembrance to avoid mere self-torture."}

Subject Matter: ["Ethics","Asceticism","Yoga"]

Primary Rasa: shanta

Secondary Rasa: vira

Type: austerity setting

Related Themes: Varāha Purāṇa 146.64 (resolve and contemplation preceding tapas)

Visual Art Cues: {"scene_description":"A month-by-month depiction of the girl’s austerities: fruit-only diet, then eating every other day, then every three days.","item_prompts":["calendar-like progression panels","fruit offerings (bilva/berries)","water pot (kamaṇḍalu)","leaner ascetic posture over time","forest hut/trees constant in background"],"kerala_mural_prompt":"Kerala mural: sequential vignettes with consistent forest backdrop; the girl shown with increasing austerity; stylized fruits and water pot.","tanjore_prompt":"Tanjore: triptych composition with gold accents on sacred implements; minimalism in the ascetic figure, ornate framing.","mysore_prompt":"Mysore: narrative panels with refined shading; subtle bodily change indicating fasting; calm, devotional atmosphere.","pahari_prompt":"Pahari: light, lyrical multi-scene layout; seasonal hints across months; delicate trees and simple hermitage."}

Audio Atmosphere: {"recitation_mood":"austere steadiness","suggested_raga":"Todi","pace":"medium-slow","voice_tone":"measured, disciplined, slightly emphatic on māse/prathame/dvitīye"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
Y
Yoga and Tapas

FAQs

It reflects a common Purāṇic motif: graded ascetic discipline (tapas) described through progressively intensified dietary restraint, a feature shared across medieval Sanskrit narrative and dharma-yoga literature.

No geographic location is named in this verse; it focuses on ascetic regimen rather than sacred geography.

Self-discipline and gradual intensification of restraint are presented as a method for cultivating mental steadiness and spiritual focus.