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Varaha Purana 145.13 — Adhyaya 145, Shloka 13

The Greatness of the Śālagrāma Sacred Region

तत्रापि सामवेदोक्तैर्मन्त्रैस्तुष्टाव मां मुनिः ।। ततोऽहं स्तूयमानो वै ऋषिमुख्येन सुन्दरि ।।

Sanskrit recitationVaraha Purana 145.13

tatrāpi sāmavedoktair mantrais tuṣṭāva māṃ muniḥ || tato’haṃ stūyamāno vai ṛṣimukhyena sundari ||

അവിടെയും മുനി സാമവേദത്തില്‍ പറഞ്ഞ മന്ത്രങ്ങളാല്‍ എന്നെ സ്തുതിച്ചു. പിന്നെ, ഹേ സുന്ദരീ, ആ ഋഷിശ്രേഷ്ഠന്‍ എന്നെ പുകഴ്ത്തിക്കൊണ്ടിരിക്കെ ഞാൻ—

तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय
अपिalso
अपि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थ-निपात (also)
सामवेदोक्तैःwith (those) stated in the Sāmaveda
सामवेदोक्तैः:
Karana (करण)
TypeAdjective
Rootसामवेद (प्रातिपदिक) + उक्त (कृदन्त)
Formतत्पुरुष: (सामवेदे उक्त) ; पुंलिङ्ग, तृतीया, बहुवचन; masc instr pl (agreeing with मन्त्रैः)
मन्त्रैःby mantras
मन्त्रैः:
Karana (करण)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; Instrumental pl
तुष्टावpraised
तुष्टाव:
Kriya (क्रिया)
TypeVerb
Rootस्तु (धातु) (लिट्)
Formलिट् (परोक्षभूत/परफेक्ट), प्रथमपुरुष, एकवचन, परस्मैपद; Perfect 3rd sg
माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, द्वितीया, एकवचन; Pronoun acc sg
मुनिःthe sage
मुनिः:
Karta (कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; nom sg
ततःthen
ततः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (then/from there)
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा, एकवचन
स्तूयमानःbeing praised
स्तूयमानः:
Karta (कर्ता)
TypeVerb
Rootस्तु (धातु) → स्तूयमान (कृदन्त, वर्तमानकाले कर्मणि)
Formकर्मणि वर्तमानकृदन्त (present passive participle), पुंलिङ्ग, प्रथमा, एकवचन
वैindeed
वै:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
ऋषिमुख्येनby the foremost sage
ऋषिमुख्येन:
Karana (करण)
TypeNoun
Rootऋषि (प्रातिपदिक) + मुख्य (प्रातिपदिक)
Formतत्पुरुष: (ऋषीणां मुख्यः) ; पुंलिङ्ग, तृतीया, एकवचन; Instrumental sg
सुन्दरिO beautiful one
सुन्दरि:
Sambodhana (सम्बोधन)
TypeNoun
Rootसुन्दरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन; Vocative sg

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"cosmic_power","earth_interaction":"Continuing narration to Bhū-devī: the Lord receives Sāmavedic praise, emphasizing Veda-wide recognition."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, reassured","key_question":"How do different Vedas (here Sāma) participate in praising and ‘pleasing’ the Lord, and what does that imply about devotional sound?"}

Mathura Mandala: {"is_mathura_related":false,"parikrama_context":"None explicit; the emphasis shifts from movement to sonic praise (Sāma as sung stuti).","krishna_connection":"Indirect tonal foreshadowing: Sāma’s musicality anticipates later Vaiṣṇava bhakti traditions of sung praise, though not specifically Kṛṣṇa here."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Lord as the recipient and ground of Sāman (melodic Veda): devotion becomes ‘sāttvika’ harmonization where cosmic order is mirrored in musical praise.","yajna_varaha_imagery":"Sāmaveda as udgātṛ-function (sung chant) completing yajña’s sonic body; the deity is ‘tūṣṭa’ (pleased) by properly intoned sacred sound.","vedantic_connection":"Nāda/śabda as a bridge to Brahman: disciplined sacred sound refines mind (antaḥkaraṇa-śuddhi) and prepares for grace (anugraha)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti through śabda / disciplined praise","core_concept":"Rightly offered praise—especially Veda-grounded—transforms devotion into a potent means of divine approach.","practical_application":"Cultivate careful recitation/chanting (svara, śraddhā, steadiness); treat devotional music as sādhana, not entertainment."}

Subject Matter: ["Vedic Intertextuality","Praise Poetry","Teacher–Inquirer Dialogue Frame"]

Primary Rasa: adbhuta

Secondary Rasa: bhakti

Type: ritual/pilgrimage setting

Related Themes: Varāha Purāṇa: sequence of Veda-linked stutis culminating in boon-granting (next verses)

Visual Art Cues: {"scene_description":"A foremost sage sings Sāmavedic mantras in praise; Varāha listens, pleased, while Bhū-devī receives the narration.","item_prompts":["sage with vīṇā-like visual cue (symbolic, even if anachronistic) or chanting posture","sound-wave motifs around the sage","Varāha attentive, blessing-ready","forest/ritual clearing","Bhū-devī as listener in dialogue frame"],"kerala_mural_prompt":"Kerala mural: emphasize rhythmic gesture—sage’s raised hand marking tāla; Varāha calm and luminous; stylized sound motifs; earthy reds and greens.","tanjore_prompt":"Tanjore: gold halo around Varāha, ornate borders; sage in devotional singing pose; embossed musical motifs; rich textiles.","mysore_prompt":"Mysore: refined facial expressions, gentle musical ambience; minimal background with focus on the exchange of sound and grace.","pahari_prompt":"Pahari: lyrical landscape, birds and trees subtly echoing the music; sage small but central in action; Varāha serene, receptive."}

Audio Atmosphere: {"recitation_mood":"devotional, melodically suggestive","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"sonorous, slightly musical, with clear cadence"}

C
Classical Literature
V
Vaishnavism
V
Vedic Reception
P
Purāṇic Narrative

FAQs

By naming the Sāmaveda, it documents the Purāṇic strategy of linking devotional praise to established Vedic liturgical traditions.

The verse does not specify a location; it continues the directional/itinerant frame without naming a tīrtha or settlement.

The text valorizes learned, tradition-based speech as a means of engagement between a sage and the central figure.

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