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Varaha Purana 144.98: Adhyaya 144, Shloka 98

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

ततो बहुतिथे काले याते सति तपस्यतः ॥ तीव्रं तेजः प्रादुरासीद्येन लोकाश्चराचराः ॥

Sanskrit recitationVaraha Purana 144.98

tato bahutithe kāle yāte sati tapasyataḥ || tīvraṃ tejaḥ prādurāsīd yena lokāścarācarāḥ ||

അതിനുശേഷം തപസ്സിൽ ലീനനായിരിക്കെ ദീർഘകാലം കഴിഞ്ഞപ്പോൾ, ഒരു അതിതീവ്രമായ തേജസ് പ്രത്യക്ഷപ്പെട്ടു; അതിന്റെ പ്രഭാവത്തിൽ ചരാചര ലോകങ്ങൾ എല്ലാം ബാധിതമായി.

tataḥthen/thereafter
tataḥ:
Kala (काल/अनुक्रम)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAdverb (तस्मात्/अनन्तरम्—sequence marker)
bahu-titheafter many days (lit. many tithis)
bahu-tithe:
Visheshana (विशेषण)
TypeAdjective
Rootbahu + tithi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); qualifies kāle
kāleat a time
kāle:
Adhikarana (अधिकरण)
TypeNoun
Rootkāla (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
yātewhen (time) had passed
yāte:
Locative Absolute (सप्तमी-सम्बन्ध)
TypeVerb
Rootyā (धातु)
FormPast passive participle (क्त) used in locative absolute; Masculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
satibeing (so)
sati:
Locative Absolute (सप्तमी-सम्बन्ध)
TypeVerb
Rootas (धातु)
FormPresent active participle (शतृ) of √as; Masculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); with yāte forms locative absolute
tapasyataḥof (Viṣṇu) performing austerity
tapasyataḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeVerb
Roottapasya (धातु; denominative from tapas)
FormPresent active participle (शतृ) in Genitive (6th/षष्ठी), Singular (एकवचन); ‘of him who was doing penance’
tīvramintense
tīvram:
Visheshana (विशेषण)
TypeAdjective
Roottīvra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifies tejaḥ
tejaḥsplendor/energy
tejaḥ:
Karta (कर्ता)
TypeNoun
Roottejas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
prādurāsītappeared/manifested
prādurāsīt:
Kriya (क्रिया)
TypeVerb
Rootprādur + as (धातु)
FormImperfect (लङ्), 3rd Person (प्रथमपुरुष), Singular (एकवचन); ‘appeared’ (प्रादुर्भाव)
yenaby which
yena:
Karana (करण)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
lokāḥworlds/beings
lokāḥ:
Karta (कर्ता)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
cara-acarāḥmoving and unmoving
cara-acarāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootcara + acara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); qualifies lokāḥ

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"cosmic_power","earth_interaction":"None (cosmic effect described: radiance impacting all moving and unmoving beings, implying Earth too is pervaded/affected)."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"curious (implied listener)"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Tapas culminates in tejas: concentrated spiritual heat becomes a universal radiance that orders, purifies, and ‘moves’ the cosmos—an image of brahma-tejas/īśvara-tejas as the substrate of cosmic regulation.","yajna_varaha_imagery":"Tejas as the yajña-fire’s transposed form: instead of altar-flame, the Lord’s inner fire radiates outward, affecting carācarā (all existence).","vedantic_connection":"Suggests the nonlocal efficacy of consciousness-power (cit-śakti): the Lord’s tapas is not private but cosmically operative, hinting at the pervasion (vyāpti) of īśvara."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cause-and-effect in sacred cosmology","core_concept":"Sustained discipline (tapas) matures over time into transformative power (tejas) that can influence the wider environment.","practical_application":"Cultivate long-term steadiness; recognize that inner discipline has outward ecological/social effects (speech, presence, restraint)."}

Subject Matter: ["Cosmology","Ecology"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: mountain tapas-site with cosmic reach

Related Themes: Varāha Purāṇa etiological sequences where divine tapas produces physical/cosmic phenomena

Visual Art Cues: {"scene_description":"A surge of fierce radiance erupts from the meditating Lord after long austerity, washing across the cosmos and stirring both animate and inanimate realms.","item_prompts":["radiant aura expanding in concentric waves","silhouettes of mountains, forests, beings reacting","contrast of still meditating figure vs dynamic light","cosmic layers (lokas) hinted in background"],"kerala_mural_prompt":"Kerala mural: stylized flame-like halo expanding; layered registers showing beings and landscapes affected; strong reds/oranges against deep greens; controlled symmetry around the deity.","tanjore_prompt":"Tanjore: embossed gold rays emanating from the deity; simplified cosmic backdrop; dramatic prabhā with gem-like highlights; figures of beings in reverence/astonishment.","mysore_prompt":"Mysore: nuanced gradation of light; fine linework for aura patterns; subtle reactions of flora/fauna; dignified central stillness.","pahari_prompt":"Pahari: poetic depiction of light spreading over hills and valleys; delicate washes for radiance; small vignettes of creatures pausing in awe."}

Audio Atmosphere: {"recitation_mood":"awe-struck, expansive","suggested_raga":"Shuddha Sarang","pace":"medium","voice_tone":"resonant, rising intensity on ‘tīvraṃ tejaḥ’"}

C
Classical Literature
P
Purāṇic Cosmology
E
Environmental Imagery

FAQs

It reflects a Purāṇic cosmology where ascetic power (tapas/tejas) is a causal mechanism influencing the entire animate–inanimate continuum.

No new location is specified here beyond the prior Himalayan setting.

It suggests that disciplined practice can have wide-ranging consequences, implying the need for restraint and purpose aligned with collective welfare.

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