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Varaha Purana 144.52: Adhyaya 144, Shloka 52

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

मद्दर्शनमनु प्राप्य को वा अपूर्णो मनोरथः ॥ ततो हिमांशो सा देवी गण्डकी लोकतारिणी ॥

Sanskrit recitationVaraha Purana 144.52

maddarśanam anu prāpya ko vā apūrṇo manorathaḥ || tato himāṃśo sā devī gaṇḍakī lokatāriṇī ||

എന്റെ ദർശനം ലഭിച്ച ശേഷം ആരുടെ ആഗ്രഹം അപൂർണ്ണമായി നിലനിൽക്കും? പിന്നെ, ഹേ ചന്ദ്രസമാനേ, ലോകങ്ങളെ തരിക്കുന്ന ദേവിയായ ഗണ്ഡകീ പ്രത്യക്ഷയായി।

मत्my
मत्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-एकवचनार्थक सर्वनाम-प्रत्यय (genitive sense ‘my’), समासपूर्वपद
दर्शनम्seeing/vision
दर्शनम्:
Karma (कर्म/Object)
TypeNoun
Rootदर्शन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
अनुafter/upon
अनु:
Sambandha (सम्बन्ध/Relational)
TypeIndeclinable
Rootअनु (अव्यय/उपसर्गवत्)
Formउपपद-अव्यय (postposition) ‘दर्शनम्’ इत्यस्य सह; अनुगमनार्थ
प्राप्यhaving attained
प्राप्य:
Purvakala-kriya (पूर्वकाल-क्रिया/Anterior action)
TypeVerb
Rootप्र + आप् (धातु)
Formक्त्वान्त (Gerund/Absolutive), अव्ययभाव; ‘having obtained/attained’
कःwho
कः:
Karta (कर्ता/Subject)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; प्रश्नवाचक
वाindeed/or
वा:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक/उद्गारार्थक अव्यय (or/indeed)
अपूर्णःunfulfilled
अपूर्णः:
Karta (कर्ता/Subject-complement)
TypeAdjective
Rootअ + पूर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
मनोरथःdesire/wish
मनोरथः:
Karta (कर्ता/Subject)
TypeNoun
Rootमनस् + रथ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (मनसः रथः)
ततःthen
ततः:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रमवाचक अव्यय (then)
हिमांशोO moon-like one
हिमांशो:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootहिमांशु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
साshe/that (lady)
सा:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; निर्देश (that/she)
देवीthe goddess
देवी:
Karta (कर्ता/Subject)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
गण्डकीGaṇḍakī
गण्डकी:
Karta (कर्ता/Subject/apposition)
TypeNoun
Rootगण्डकी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; नाम (proper noun)
लोकतारिणीsavior of the world
लोकतारिणी:
Karta (कर्ता/Subject-qualifier)
TypeAdjective
Rootलोक + तारिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; उपपद-तत्पुरुष (लोकं तारयति इति) विशेषण

Varāha/Viṣṇu (first line), then narrator-like continuation within the excerpt

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"cosmic_power","earth_interaction":"Bestows darśana; his presence is framed as sufficient to fulfill all desires, implying salvific contact with the divine."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"awe-struck/fulfilled by darśana (implied)","key_question":"After divine darśana, what could possibly remain unattained?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Gaṇḍakī (river/goddess)","krishna_connection":"Foreshadowing: the emergence of a river-goddess and later request for divine sonship anticipates avatāra-birth narratives associated with Viṣṇu."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Darśana functions as liberative contact: the Lord’s manifestation is itself a ‘tāraṇa’ (crossing) principle, mirrored by Gaṇḍakī as ‘lokatāriṇī’ (world-deliverer).","yajna_varaha_imagery":"Implicit parallel: Lord as deliverer; sacred river as purifying current—both enact ‘uplift/crossing’ like yajña carrying offerings to the divine.","vedantic_connection":"Darśana/saṅga with Bhagavān as a catalyst for pūrṇatā (inner completeness), echoing bhakti-vedānta where grace completes what effort cannot."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-soteriology","core_concept":"Divine vision (darśana) is portrayed as intrinsically wish-fulfilling and spiritually completing.","practical_application":"Prioritize sādhana aimed at darśana—pilgrimage, worship, remembrance—over merely transactional desires."}

Subject Matter: ["Sacred geography","Heritage sites","River traditions"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: river / devī-tīrtha

Related Themes: Varāha Purāṇa 144.58-59 (Gaṇḍakī’s reverent request and boon)

Visual Art Cues: {"scene_description":"A radiant Viṣṇu/Varāha whose mere presence fulfills desires; the river-goddess Gaṇḍakī manifests—personified, luminous, as a savior-like tīrtha-devatā.","item_prompts":["divine aura around Bhagavān","personified river goddess rising/appearing","water motifs (waves, lotuses)","moon-like addressee tone (hima-aṃśu) conveyed via cool palette"],"kerala_mural_prompt":"Kerala mural: Gaṇḍakī as a graceful devī with blue-green water motifs, appearing before radiant Bhagavān; stylized waves and lotuses, calm śānta-adbhuta mood.","tanjore_prompt":"Tanjore: gold-leaf haloed Viṣṇu/Varāha; Gaṇḍakī richly adorned with a water-pot and lotus; embossed river patterns at the base.","mysore_prompt":"Mysore: refined, soft colors; Gaṇḍakī’s emergence shown subtly with translucent water veils; emphasis on serenity after darśana.","pahari_prompt":"Pahari: scenic river valley; Gaṇḍakī as a delicate figure near flowing stream; luminous Bhagavān on a riverbank under a pale moon."}

Audio Atmosphere: {"recitation_mood":"awe-filled, serene","suggested_raga":"Bhairavī (devotional gravitas) or Śuddha Sāraṅg (cool, riverine clarity)","pace":"medium","voice_tone":"clear, luminous, slightly hushed"}

C
Classical Literature
V
Vaiṣṇavism
A
Ancient Geography
S
Sacred Rivers

FAQs

It links darśana (auspicious encounter) with fulfillment and introduces Gaṇḍakī, a key name in North Indian sacred geography and later ritual traditions.

Gaṇḍakī—commonly identified with the Gandak/Gandakī river system of the Himalayan region (notably Nepal–Bihar corridor) in historical geography scholarship.

The verse implies a discipline of aspiration: desires are to be oriented toward transformative encounters rather than endless acquisition.

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