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Varaha Purana 142.8 — Adhyaya 142, Shloka 8

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

यदि भावस्तदा कश्चिद्भोजने कायसाधने ॥ चित्तं न्यस्य मयि क्षोणि भोक्तव्यं च न संशयः ॥

yadi bhāvastadā kaścidbhojane kāyasādhane || cittaṃ nyasya mayi kṣoṇi bhoktavyaṃ ca na saṃśayaḥ ||

ശരീരധാരണത്തിനായി ഭക്ഷണം കഴിക്കുന്ന സമയത്ത് യുക്തമായ ഭാവം ഉണ്ടെങ്കിൽ, ഹേ ക്ഷോണി (ഭൂമിയേ), മനസ്സിനെ എന്നിൽ നിക്ഷേപിച്ച് ഭക്ഷിക്കണം; സംശയമില്ല।

yadiif
yadi:
Sambandha (सम्बन्ध/Clause linker)
TypeIndeclinable
Rootyadi (अव्यय)
FormAvyaya; śarthe (conditional particle: if)
bhāvaḥintention; feeling
bhāvaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootbhāva (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā (Nominative, 1st), Ekavacana (Singular)
tadāthen
tadā:
Kāla-adhikaraṇa (काल-अधिकरण/Temporal)
TypeIndeclinable
Roottadā (अव्यय)
FormAvyaya; kāla-vācaka (then)
kaścitsomeone; any
kaścit:
Karta (कर्ता/Subject)
TypeNoun
Rootkaścid (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā (Nominative, 1st), Ekavacana (Singular); anirdiṣṭa (indefinite)
bhojanein eating; at a meal
bhojane:
Adhikaraṇa (अधिकरण/Location-context)
TypeNoun
Rootbhojana (प्रातिपदिक)
FormNapुंसakaliṅga (Neuter), Saptamī vibhakti (Locative, 7th), Ekavacana (Singular)
kāya-sādhanein bodily maintenance
kāya-sādhane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkāya-sādhana (प्रातिपदिक)
FormNapुंसakaliṅga (Neuter), Saptamī (Locative, 7th), Ekavacana (Singular); tatpuruṣa: kāya + sādhana (means for the body)
cittammind
cittam:
Karma (कर्म/Object)
TypeNoun
Rootcitta (प्रातिपदिक)
FormNapुंसakaliṅga (Neuter), Dvitīyā (Accusative, 2nd), Ekavacana (Singular)
nyasyahaving placed
nyasya:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया/Prerequisite action)
TypeVerb
Rootni-ās (धातु) + lyap (कृत्)
FormAbsolutive/Gerund (त्वान्त/ल्यप्), avyaya; ni- prefix; meaning 'having placed'
mayiin me; upon me
mayi:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormSaptamī (Locative, 7th), Ekavacana (Singular)
kṣoṇiO earth (goddess)
kṣoṇi:
Sambodhana (सम्बोधन)
TypeNoun
Rootkṣoṇī (प्रातिपदिक)
FormStrīliṅga (Feminine), Sambodhana (Vocative), Ekavacana (Singular)
bhoktavyamshould be eaten
bhoktavyam:
Kriyā (क्रिया/Obligatory action)
TypeVerb
Rootbhuj (धातु) + tavya (कृत्)
FormTavya-pratyaya (gerundive/future passive participle), Napuṃsakaliṅga (Neuter), Prathamā/Dvitīyā Ekavacana (Singular); here impersonal injunction: 'it should be eaten'
caand
ca:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; samuccaya (conjunction: and)
nanot; no
na:
Niṣedha (निषेध/Negator)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya; niṣedha (negation)
saṃśayaḥdoubt
saṃśayaḥ:
Karta (कर्ता/Subject of implied 'asti')
TypeNoun
Rootsaṃśaya (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā (Nominative, 1st), Ekavacana (Singular)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Directly instructs Bhū ('kṣoṇi') that eating for bodily maintenance is permitted when intention is right and mind is placed on him."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; concerned about dharmic correctness in daily acts","key_question":"How does intention (bhāva) sanctify necessary bodily acts like eating, and what is the correct inner posture?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"At mealtime undertaken for sustaining the body, if the intention is proper, one should eat with mind placed on Varāha—this is dharmically valid.","karmic_consequence":"Right intention + God-remembrance converts necessity into dharmic action; careless indulgence strengthens bondage through attachment and doṣa of heedlessness."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The body is treated as an instrument for dharma; eating becomes a micro-yajña when offered inwardly to the Lord (antaryāmin), aligning prāṇa-support with devotion.","yajna_varaha_imagery":"Food as āhuti; mind as ladle (sruc) placing the act into the Lord; maintenance of the body as sustaining the 'yajña-field' for dharma.","vedantic_connection":"Karma-yoga principle: action without egoic grasping, anchored in īśvara-smaraṇa, reduces saṃsāra-binding saṃskāras."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / devotional mindfulness","core_concept":"Bhāva (intention) and īśvara-smaraṇa determine the spiritual quality of an act, even in ordinary sustenance.","practical_application":"Before eating, recollect the Lord, set a non-indulgent intention (maintenance), and eat as service rather than craving."}

Subject Matter: ["Ethics","Ritual Psychology (intention)","Sustenance"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Related Themes: Varāha Purāṇa 142.7.0; Varāha Purāṇa 142.9.0; Varāha Purāṇa 142.12.0

Visual Art Cues: {"scene_description":"Varāha teaches Bhū-devī that eating, when done with right intention and mind fixed on him, is blameless and dharmic.","item_prompts":["simple meal setting (leaf plate/bowl)","Bhū-devī listening, hand near heart (mind placed on Lord)","Varāha gesturing toward the act as sacred","subtle flame/mandala motif suggesting inner-yajña"],"kerala_mural_prompt":"Kerala mural: stylized dining implements, Varāha’s teaching mudrā, Bhū-devī in añjali; symbolic inner-yajña motif behind them.","tanjore_prompt":"Tanjore: ornate halos, gold accents on vessels and mandala, Varāha central, Bhū-devī reverent; emphasis on sanctifying daily life.","mysore_prompt":"Mysore: gentle realism, soft light on food and faces, contemplative mood; Varāha’s calm certainty highlighted.","pahari_prompt":"Pahari: domestic-cosmic blend—small meal scene set in serene landscape, delicate lines, devotional intimacy."}

Audio Atmosphere: {"recitation_mood":"contemplative-instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"clear, meditative, gently emphatic on 'na saṃśayaḥ'"}

C
Classical Literature
P
Purāṇic Ethics
M
Mindfulness (textual)
D
Dharma Discourse

FAQs

It shows a moral-psychological emphasis (bhāva/citta) within dharma instruction, aligning conduct with intention rather than only external markers.

No geographic location is identified.

Sustaining the body is legitimate when guided by disciplined intention and mindful recollection.

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