Varaha Purana 142.37 — Adhyaya 142, Shloka 37
The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics
न गच्छति च यः क्रोधान्मोहाद्वा पुरुषाधमः ॥ ऋतौ ऋतौ भ्रूणहत्यां प्राप्नोति पुरुषश्चरन् ॥
na gacchati ca yaḥ krodhān mohād vā puruṣādhamaḥ || ṛtau ṛtau bhrūṇahatyāṃ prāpnoti puruṣaś caran ||
ക്രോധമോ മോഹമോ കാരണം യഥാകാലത്ത് പോകാത്ത അധമപുരുഷൻ, ഇങ്ങനെ പ്രവർത്തിച്ച് ഓരോ ഋതുവിലും ഭ്രൂണഹത്യാപാപം പ്രാപിക്കുന്നു।
Varāha
Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha speaks as dharma-instructor to Earth (Vasundharā), warning of grave sin tied to neglect of proper seasonal duty."}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive/receiving instruction on normative conduct"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"One must not, out of anger or delusion, fail to ‘go at the proper time’ (ṛtukāla-dharma); repeated neglect accrues extreme pāpa.","karmic_consequence":"Each season (ṛtu) of such neglect is said to incur the sin equivalent to भ्रूणहत्या (embryo-killing), indicating severe demerit and likely hellish/inauspicious results."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"Ethical discipline (niyama) and accountability of intention","core_concept":"Krodha/moha distort duty; intentional neglect of prescribed conduct magnifies karmic fault.","practical_application":"Cultivate self-control and clarity; do not let anger/delusion interrupt time-bound obligations; seek counsel/prāyaścitta if lapses occur."}
Subject Matter: ["Ethics","Ritual Conduct"]
Primary Rasa: Raudra
Secondary Rasa: Bhayānaka
Related Themes: Varāha Purāṇa 142.42–44 (transition to yoga/inner discipline as remedy for moha)
Visual Art Cues: {"scene_description":"Varāha as divine teacher addresses Earth, the atmosphere stern; the verse’s moral weight is shown through symbolic imagery of seasons turning and a dark karmic shadow.","item_prompts":["Varāha seated/standing in teaching posture","Bhūdevī listening with folded hands","cycle of six ṛtus as a wheel","dark cloud/ink-like aura symbolizing grave pāpa","scripture palm-leaf or dharma-scroll"],"kerala_mural_prompt":"Kerala mural style: Varāha with ornate crown and large expressive eyes, Bhūdevī in green-red sari, a stylized ṛtu-wheel behind, strong flat colors, stern teaching gesture.","tanjore_prompt":"Tanjore style: gold-leaf halo around Varāha, embossed ornaments, Bhūdevī at his side, a small circular ṛtu-wheel motif, dramatic contrast to indicate pāpa.","mysore_prompt":"Mysore style: delicate linework, subdued palette, Varāha’s calm but firm expression, Bhūdevī attentive, symbolic seasonal wheel lightly rendered.","pahari_prompt":"Pahari style: lyrical landscape with changing seasonal bands, Varāha instructing, Bhūdevī seated on lotus, a dark vignette cloud indicating भ्रूणहत्या-pāpa."}
Audio Atmosphere: {"recitation_mood":"Admonitory and grave","suggested_raga":"Bhairav","pace":"Medium-slow","voice_tone":"Firm, didactic, weighty on ‘krodhān mohādvā’ and ‘bhrūṇahatyām’"}
FAQs
It exemplifies consequence-based moral rhetoric common to dharma passages, using strong sin-language to regulate household timing norms.
No geographic location is referenced.
It discourages neglect of prescribed timing and frames anger/delusion as motives leading to ethically condemned outcomes.
Ask anything about this verse
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