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Varaha Purana 141.59: Adhyaya 141, Shloka 59

The Sacred Greatness of Badarikāśrama

Badrinath Region

यस्तत्रोत्सृजते प्राणान्मम कर्मपरायणः ॥ पुण्यपापविनिर्मुक्तो याति मल्लीनतां प्रिये

Sanskrit recitationVaraha Purana 141.59

yastatrotsṛjate prāṇānmama karmaparāyaṇaḥ || puṇyapāpavinirmukto yāti mallīnatāṁ priye

അവിടെ എന്റെ കർമ്മ/വിധിയിൽ പരായണനായി പ്രാണൻ ഉപേക്ഷിക്കുന്നവൻ പുണ്യപാപങ്ങളിൽ നിന്നു വിമുക്തനായി—പ്രിയേ—‘മല്ലീനതാ’യെ പ്രാപിക്കുന്നു.

yaḥwho (he who)
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय, स्थानवाचक क्रियाविशेषण
utsṛjategives up / relinquishes
utsṛjate:
Kriyā (क्रिया)
TypeVerb
Rootut-sṛj (धातु √sṛj)
Formलट्, आत्मनेपदम्, प्रथमपुरुष, एकवचन
prāṇānlife-breaths / life
prāṇān:
Karma (कर्म)
TypeNoun
Rootprāṇa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
mamamy
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (प्रातिपदिक)
Formसर्वनाम, षष्ठी (Genitive/सम्बन्ध), एकवचन
karma-parāyaṇaḥdevoted to (my) rites/duty
karma-parāyaṇaḥ:
Karta (कर्ता)
TypeAdjective
Rootkarma (प्रातिपदिक) + parāyaṇa (प्रातिपदिक)
Formतत्पुरुषसमास: कर्मणि परायणः (devoted to action/duty); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण of यः
puṇya-pāpa-vinirmuktaḥfreed from both merit and sin
puṇya-pāpa-vinirmuktaḥ:
Karta (कर्ता)
TypeAdjective
Rootpuṇya (प्रातिपदिक) + pāpa (प्रातिपदिक) + vinirmukta (प्रातिपदिक/कृदन्त from √muc with vi-nir)
Formद्वन्द्वसमास (copulative) puṇya+pāpa as unit + तत्पुरुष with vinirmukta: ‘freed from merit and sin’; पुंलिङ्ग, प्रथमा, एकवचन; विशेषण of यः
yātigoes / attains
yāti:
Kriyā (क्रिया)
TypeVerb
Rootyā (धातु √yā)
Formलट्, परस्मैपदम्, प्रथमपुरुष, एकवचन
mallīnatāmthe state of Mallīnatā (a realm/condition)
mallīnatām:
Karma (कर्म)
TypeNoun
Rootmallīnatā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; गत्यर्थक क्रियायाः कर्म (object of yāti)
priyeO beloved
priye:
Sambodhana (सम्बोधन)
TypeNoun
Rootpriya (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha addresses Bhū as ‘priye’ and teaches the supreme fruit of dying at the tīrtha while devoted to his karma/sevā; intimate teacher-beloved tone."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"deeply engaged, seeking liberation-oriented meaning (implied)","key_question":"What is the ultimate destiny of one who dies at the tīrtha in devotion to you, beyond ordinary puṇya/pāpa accounting?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Implied: Urvāśī-kuṇḍa vicinity (‘tatra’)","krishna_connection":"None explicit."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"To die at the sacred spot while devoted to ‘mama karma’ (my rites/service) grants release from both puṇya and pāpa and leads to a named transcendent state/realm.","karmic_consequence":"Devotional death at the tīrtha yields transcendence of karmic dualities; dying without such orientation lacks this stated fruit (implied)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Tīrtha-maraṇa-mahātmyam (death at the tīrtha in Viṣṇu-sevā)","tithi_month":"Not specified","promised_fruit":"Puṇya-pāpa-vinirmukti and attainment of ‘Mallīnatā’ (a named destination/state as per this passage)."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Transcending puṇya/pāpa points to moving beyond ritual merit into surrender-based liberation; Varāha as the Lord who carries beings across saṃsāra.","yajna_varaha_imagery":"Not explicit in the verse; implicit shift from karma-phala to karma-transcendence under the Lord’s refuge.","vedantic_connection":"Echoes the mokṣa ideal of going beyond dvandvas and karmic bondage through devotion and final remembrance/orientation to the Lord."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"mokṣa through bhakti-oriented karma","core_concept":"Karma offered to the Lord (mama karma-parāyaṇa) culminates in freedom from merit/demerit duality.","practical_application":"Live in ‘īśvara-arpita’ service so that the end of life is naturally oriented to the Lord; cultivate remembrance and surrender rather than mere merit-accumulation."}

Subject Matter: ["Heritage Sites","Cosmology","Ethics"]

Primary Rasa: śānta

Secondary Rasa: bhayānaka

Type: tīrtha zone

Related Themes: 141.64-65 (tīrtha stay and bath) as preparatory merits leading to higher claim here

Visual Art Cues: {"scene_description":"A devotee at the sacred pond’s edge in final moments, hands in devotion to Varāha; subtle depiction of karmic chains dissolving and a luminous path to ‘Mallīnatā’.","item_prompts":["elder/devotee reclining or seated in last breath","Varāha as compassionate guide","light-path or lotus-path upward","broken chains/scrolls symbolizing puṇya-pāpa release","Bhūdevī nearby as listener"],"kerala_mural_prompt":"Kerala mural: solemn palette with glowing gold/white for liberation path; Varāha blessing; stylized ‘bondage’ motifs dissolving; Bhū attentive.","tanjore_prompt":"Tanjore: strong central Varāha with gold aura; devotee at feet; gold-leaf rays indicating transcendence; ornate heavenly gateway labeled by motif (not text).","mysore_prompt":"Mysore: emotive yet restrained deathbed scene; soft illumination; emphasis on grace and serenity rather than drama.","pahari_prompt":"Pahari: intimate human scale, gentle hillside/pond setting; luminous ascent in the sky; tender ‘priye’ intimacy conveyed through composition."}

Audio Atmosphere: {"recitation_mood":"solemn, liberative","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"deep, steady, contemplative"}

C
Classical Literature
P
Purāṇic Narrative
S
Sacred Geography
T
Textual Philology

FAQs

It is a representative tīrtha-māhātmya motif linking death at a sacred site with a favorable post-mortem destination; such verses are key for mapping Purāṇic afterlife geographies and ritual ideologies.

The terrestrial reference is the same ‘there’ (tatra) as Urvāśī-kuṇḍa; ‘Mallīnatā’ appears as a named destination/state and may require manuscript comparison to confirm its exact form and identification.

It frames devotion to prescribed duties (karma-parāyaṇatā) and moral purification (freedom from puṇya/pāpa duality) as the central discipline, expressed within a tīrtha narrative context.

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