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Varaha Purana 140.33 — Adhyaya 140, Shloka 33

The Greatness of Kokāmukha (Badarī): Varāha’s Hidden Abode and the Sacred Waters

कुशद्वीपे च जायेत मम कर्मपरायणः ॥ तत्राथ मुञ्चते प्राणान्कृत्वा कर्म महौजसम् ॥

kuśadvīpe ca jāyeta mama karmaparāyaṇaḥ || tatrātha muñcate prāṇān kṛtvā karma mahaujasam

അവൻ കുശദ്വീപിൽ പുനർജന്മം പ്രാപിച്ച് എന്റെ വിധിത കർമ്മങ്ങളിൽ പരായണനായി ഇരിക്കും. അവിടെ മഹാപ്രഭാവമുള്ള കർമ്മം ചെയ്ത് തന്റെ പ്രാണൻ വിട്ടൊഴിയുന്നു.

kuśa-dvīpein Kuśadvīpa
kuśa-dvīpe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkuśa (प्रातिपदिक) + dvīpa (प्रातिपदिक)
Formसमासः: कुशद्वीप (षष्ठी/कर्मधारय-प्रायः नामधारक); पुल्लिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक (and)
jāyetawould be born
jāyeta:
Kriyā (क्रिया)
TypeVerb
Rootjan (धातु)
Formविधिलिङ् (Optative), आत्मनेपद, प्रथम-पुरुष, एकवचन
mamaof me/my
mama:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (6th/Genitive), एकवचन; सर्वनाम
karma-parāyaṇaḥdevoted to (my) rites/duty
karma-parāyaṇaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkarma (प्रातिपदिक) + parāyaṇa (प्रातिपदिक)
Formतत्पुरुष-समासः (कर्मणि परायणः); पुल्लिङ्ग, प्रथमा, एकवचन (implicit subject)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; देशवाचक (there)
athathen
atha:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (then/thereupon)
muñcatereleases/gives up
muñcate:
Kriyā (क्रिया)
TypeVerb
Rootmuc (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष, एकवचन
prāṇānlife-breaths; life
prāṇān:
Karma (कर्म)
TypeNoun
Rootprāṇa (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), बहुवचन
kṛtvāhaving done
kṛtvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootkṛ (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययभावकृदन्त (gerund/absolutive)
karmaa rite/deed
karma:
Karma (कर्म)
TypeNoun
Rootkarma (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
mahā-ojasamvery powerful/great in energy
mahā-ojasam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahā (प्रातिपदिक) + ojas (प्रातिपदिक)
Formकर्मधारय-समासः (महच्च तत् ओजः); नपुंसकलिङ्ग, द्वितीया, एकवचन (karma इत्यस्य विशेषणम्)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"earth_rescue","earth_interaction":"Instruction within the Varāha–Pṛthivī teaching frame; no physical contact described"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"How do devotion to Varāha’s prescribed acts and the choice of sacred locale shape rebirth and the manner of death?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Be devoted to the Lord’s prescribed karmas; such disciplined action leads to auspicious rebirth and a potent, meritorious end in a sacred region.","karmic_consequence":"Following: rebirth in Kuśadvīpa and a ‘mahaujasa’ (high-potency) karmic culmination; breaking: loss of such auspicious trajectory (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as the cosmic regulator of karma and gati: devotion to ‘my acts’ aligns the jīva with the Lord’s r̥ta-like order, yielding higher lokas and a sanctified death.","yajna_varaha_imagery":"Karma as yajña-offering; ‘relinquishing prāṇas’ as final āhuti at a tīrtha-like locus (implicit).","vedantic_connection":"Karma-yoga framed as īśvara-arpita action; loka-attainment as upāsanā/karma-phala within saṃsāra, under divine governance."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-and-gati","core_concept":"Rightly directed action (karmaparāyaṇatā) shapes both rebirth-location and the quality of one’s final transition.","practical_application":"Adopt a consistent regimen of dharmic duties as īśvara-arpita; treat sacred geography and end-of-life conduct as extensions of daily discipline."}

Subject Matter: ["Cosmology","Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: dvīpa (cosmic continent)

Related Themes: Varāha Purāṇa 140.37–41 (Brahmasara/Sūryadhārā tīrtha-sequence)

Visual Art Cues: {"scene_description":"Varāha as divine instructor describing Kuśadvīpa rebirth and the devotee’s potent final act and prāṇa-release in a sacred setting.","item_prompts":["Varāha with teaching gesture","Bhu Devī listening","cosmic map motif of dvīpas","a devotee performing a final rite/act","subtle aura indicating ‘mahaujasa’"],"kerala_mural_prompt":"Kerala mural style: Varāha in regal stance with ornate jewelry, Bhu Devī seated, stylized dvīpa-map backdrop, warm earth tones, clear mudrā of instruction.","tanjore_prompt":"Tanjore style: gold-leaf haloed Varāha, embossed ornaments, Bhu Devī with lotus, miniature dvīpa diagram, devotee at lower register offering final āhuti-like act.","mysore_prompt":"Mysore style: delicate linework, subdued palette, Varāha teaching, Bhu Devī attentive, symbolic Kuśa-grass and dvīpa cartography elements.","pahari_prompt":"Pahari style: lyrical landscape with layered hills transformed into cosmic continents, Varāha and Bhu Devī in a pavilion, small devotee figure completing last rite."}

Audio Atmosphere: {"recitation_mood":"didactic-serene","suggested_raga":"Yaman","pace":"medium","voice_tone":"steady, authoritative, contemplative"}

C
Classical Literature
V
Vaiṣṇavism
A
Afterlife Doctrines
P
Pilgrimage Studies

FAQs

It shows how Purāṇic texts connect ritual performance and sacred space with rebirth and death narratives, a key feature in tīrtha-māhātmya literature.

Kuśadvīpa is named as the rebirth locale; whether read cosmographically or as a sacralized ‘island/region’ depends on broader textual tradition.

Devotion to disciplined action (karma-parāyaṇatā) is treated as central, framing both life practice and the manner of dying.

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