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Varaha Purana 137.42: Adhyaya 137, Shloka 42

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

न स लिप्यति पापेन एवमेतन्न संशयः ॥ ततः करिष्यतो राज्यं निष्कण्टकमनामयम्

Sanskrit recitationVaraha Purana 137.42

na sa lipyati pāpena evam etan na saṁśayaḥ || tataḥ kariṣyato rājyaṁ niṣkaṇṭakam anāmayam

അവൻ പാപത്താൽ മലിനനാകുന്നില്ല—ഇതിൽ സംശയമില്ല. തുടർന്ന് അവൻ മുള്ളുകളില്ലാത്ത (വിഘ്നരഹിത)യും രോഗരഹിതവുമായ രാജ്യം ഭരിക്കും.

nanot
na:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध (particle of negation/निषेध-अव्यय)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
lipyatiis tainted
lipyati:
Kriya (क्रिया)
TypeVerb
Rootlip (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि-प्रयोगार्थे ‘is tainted/gets smeared’ (passive sense)
pāpenaby sin
pāpena:
Karana (करण)
TypeNoun
Rootpāpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
evamthus
evam:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootevam (अव्यय)
Formरीत्यर्थक-अव्यय (adverb of manner)
etatthis
etat:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
nano
na:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध (particle of negation/निषेध-अव्यय)
saṁśayaḥdoubt
saṁśayaḥ:
Karta (कर्ता)
TypeNoun
Rootsaṁśaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
tataḥthereafter
tataḥ:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय)
Formअपादान/क्रमसूचक-अव्यय (ablatival adverb: ‘thereafter/from that’)
kariṣyataḥof (him) who will do
kariṣyataḥ:
Sambandha (सम्बन्धः)
TypeVerb
Rootkṛ (धातु)
Formलृट्-शतृ (Future active participle/भविष्यत्-कर्तरि कृदन्त), षष्ठी (6th/Genitive), एकवचन; पुंलिङ्ग/नपुंसकलिङ्ग-सम्भाव्य (here gen. sg. ‘of one who will do’)
rājyamkingdom
rājyam:
Karma (कर्म)
TypeNoun
Rootrājya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
niṣkaṇṭakamfree of obstacles
niṣkaṇṭakam:
Visheshana (विशेषणम्)
TypeAdjective
Rootniḥ + kaṇṭaka (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; नञ्/निष्-पूर्वक तत्पुरुषः (privative: ‘without thorns/obstacles’)
anāmayamfree from illness
anāmayam:
Visheshana (विशेषणम्)
TypeAdjective
Rootan + āmaya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; नञ्-तत्पुरुषः (privative: ‘without disease’)

Varāha (default, dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha assures sinlessness and the fruit of trouble-free kingship; no explicit Bhū interaction."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"burdened","key_question":"How does merit protect a ruler from sin and enable a healthy, obstacle-free reign (rājadharma fruit)?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"A meritorious/virtuous agent (implicitly a king) remains untainted by sin and attains a reign free from internal ‘thorns’ and disease.","karmic_consequence":"Observance of dharma and purity yields pāpa-alepa (non-adherence of sin) and stable, healthy governance; adharma yields troubles (kaṇṭaka) and affliction."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"rājadharma / karmic governance","core_concept":"Inner purity and dharmic conduct create a protective moral field where sin does not ‘stick’; good rule manifests as social health and absence of obstacles.","practical_application":"For leaders: enforce justice without cruelty, maintain personal discipline, support dharma (charity, protection, truth), and treat governance as sacred duty to prevent ‘thorns’ (corruption, rebellion, disease)."}

Subject Matter: ["Ethics","Kingship (Rājadharma)","Merit and sin (Puṇya-pāpa)"]

Primary Rasa: śānta

Secondary Rasa: vīra

Related Themes: Varāha Purāṇa: rājadharma and puṇya-pāpa discussions (general)

Visual Art Cues: {"scene_description":"Varāha declares that the dharmic ruler is untouched by sin and rules a kingdom without ‘thorns’—shown as a peaceful, healthy realm with content subjects.","item_prompts":["Varāha teaching/blessing","king with crown and folded hands","prosperous city/fields","symbols of ‘no thorns’: removed spikes, calm guards, healthy people"],"kerala_mural_prompt":"Kerala mural: Varāha bestowing assurance; king kneeling; stylized kingdom scene with orderly streets and lush fields; strong outlines.","tanjore_prompt":"Tanjore: Varāha with gold halo; king receiving boon; gold accents on crown and palace; iconographic clarity and symmetry.","mysore_prompt":"Mysore: courtly elegance; subtle depiction of peaceful administration; refined textiles and calm expressions.","pahari_prompt":"Pahari: panoramic hill-kingdom scene—peaceful subjects, green terraces; Varāha and king in the foreground in intimate counsel."}

Audio Atmosphere: {"recitation_mood":"authoritative and reassuring","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"steady, regal, confident"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
D
Dharmaśāstra themes

FAQs

It reflects a common Purāṇic ethical motif: ritual or kṣetra-related merit is framed as removing moral blemish, and is linked to ideals of stable, prosperous kingship.

No explicit place-name appears in this half-verse; it functions as a doctrinal statement within a larger kṣetra-related narrative.

The verse asserts that a certain prescribed act/state results in freedom from moral taint and supports orderly, harm-free governance.

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