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Varaha Purana 137.19: Adhyaya 137, Shloka 19

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

यत्र संस्थाः च मे देवि ह्युद्धृतासि रसातलात् ।। यत्र भागीरथी गङ्गा मम सौकरवे स्थिता ॥

Sanskrit recitationVaraha Purana 137.19

yatra saṁsthā ca me devi hy uddhṛtāsi rasātalāt | yatra bhāgīrathī gaṅgā mama saukarave sthitā ||

എവിടെ, ദേവീ, നീ എനോടൊപ്പം വസിക്കുന്നു; എവിടെ നീ രസാതലത്തിൽ നിന്ന് ഉയർത്തപ്പെട്ടുവോ; കൂടാതെ എവിടെ ഭാഗീരഥീ ഗംഗ എന്റെ സൗകരവത്തിൽ പ്രതിഷ്ഠിതയായിരിക്കുന്നുവോ.

yatrawhere
yatra:
saṁsthāabiding/established
saṁsthā:
caand
ca:
mewith me/of me
me:
deviO goddess
devi:
hiindeed
hi:
uddhṛtā asiyou were lifted up
uddhṛtā asi:
rasātalātfrom Rasātala (nether realm)
rasātalāt:
bhāgīrathīBhāgīrathī (epithet/name of Gaṅgā)
bhāgīrathī:
gaṅgāthe Ganges
gaṅgā:
mamamy
mama:
saukaravein Saukarava
saukarave:
sthitāsituated/established
sthitā:

Varāha (default instructor voice; references Pr̥thivī’s uplift)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false,"parikrama_context":"Pilgrimage-procession context (followers accompanying the king), but no explicit parikramā."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"social dharma (gṛhastha participation)","core_concept":"Dharma and pilgrimage can be pursued within household life; family accompaniment signifies shared merit and communal religiosity.","practical_application":"Undertake sacred journeys with ethical order and mutual support; integrate devotion with family responsibilities."}

Subject Matter: ["Cosmology","Geography","Heritage Sites","Ecology"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: travel route / yātrā

Related Themes: Narrative lead-in to Saukarava tīrtha inquiry (Dhārā’s questions)

Visual Art Cues: {"scene_description":"A royal procession moves out: the king is followed by wives, sons, and attendants, suggesting a large pilgrimage caravan.","item_prompts":["royal chariot or palanquin","women and children in procession","banners and parasols","pack animals","road leading toward a sacred landscape"],"kerala_mural_prompt":"Kerala mural: long horizontal procession, rhythmic repetition of figures, ornate parasols, stylized foliage framing the path.","tanjore_prompt":"Tanjore: central king emphasized with gold, smaller accompanying figures, decorative borders, minimal background.","mysore_prompt":"Mysore: detailed textiles and jewelry, gentle movement, architectural hint of palace gate behind.","pahari_prompt":"Pahari: winding path through hills/fields, many small figures, narrative clarity with a destination shrine in distance."}

Audio Atmosphere: {"recitation_mood":"narrative, forward-moving","suggested_raga":"Desh or Khamaj (journey-like, light gravity)","pace":"medium","voice_tone":"clear, storytelling"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
E
Ecological Narratives

FAQs

It ties the Varāha myth of Earth’s restoration (Pr̥thivī-uddhāra) to a specific sacred landscape, a hallmark of the Varāha Purāṇa’s integration of cosmology with place.

Saukarava is identified as the locus where Bhāgīrathī Gaṅgā is said to be established; this is a Purāṇic sacred-geography claim requiring corroboration for modern mapping.

The verse reinforces a cultural memory of “restoration of Earth” and situates it in a landscape, supporting stewardship-oriented readings without prescribing coercive doctrine.

Ask anything about this verse

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