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Varaha Purana 125.8: Adhyaya 125, Shloka 8

The Cycle of Māyā

Illusory Causation and Perceptual Reversal

वृथाक्लेशं किमर्थं त्वं प्राप्स्यते यद्विलोकनात् ॥ अद्यापि मां न जानन्ति रुद्रेन्द्राः सपितामहाः ॥

Sanskrit recitationVaraha Purana 125.8

vṛthā-kleśaṃ kimarthaṃ tvaṃ prāpsyate yad-vilokanāt | adyāpi māṃ na jānanti rudrendrāḥ sa-pitāmahāḥ ||

അതിനെ കാണാൻ ശ്രമിച്ച് നീ എന്തിന് വ്യർത്ഥമായ ക്ലേശം അനുഭവിക്കണം? ഇന്നും പിതാമഹൻ (ബ്രഹ്മാവ്) സഹിതം രുദ്രന്മാരും ഇന്ദ്രന്മാരും എന്നെ പൂർണ്ണമായി അറിയുന്നില്ല।

वृथाin vain
वृथा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootवृथा (अव्यय)
Formअव्यय (indeclinable), क्रियाविशेषण (adverb)
क्लेशम्trouble, distress
क्लेशम्:
Karma (कर्म)
TypeNoun
Rootक्लेश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
किम्what
किम्:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootकिम् (प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; प्रश्नार्थक (interrogative)
अर्थम्purpose; (with किम्) why
अर्थम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeNoun
Rootअर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘किमर्थम्’ = किम्+अर्थम् (why/for what purpose)
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसर्वनाम, उत्तमपुरुषार्थे मध्यमपुरुष, प्रथमा-विभक्ति, एकवचन
प्राप्स्यसिyou will obtain/meet with
प्राप्स्यसि:
Kriyā (क्रिया)
TypeVerb
Rootप्र+आप् (धातु)
Formलृट्-लकार (simple future), मध्यमपुरुष, एकवचन, परस्मैपद
यत्from which; because of which
यत्:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootयद् (प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, पञ्चमी-विभक्ति, एकवचन; सम्बन्धसूचक (relative)
विलोकनात्from seeing; due to looking
विलोकनात्:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootवि+लोकन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (ablative), एकवचन
अद्यtoday, now
अद्य:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootअद्य (अव्यय)
Formअव्यय, कालवाचक क्रियाविशेषण (temporal adverb)
अपिeven, also
अपि:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय, निपात (particle)
माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formसर्वनाम, द्वितीया-विभक्ति, एकवचन
not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय, निषेध-निपात (negation particle)
जानन्तिthey know
जानन्ति:
Kriyā (क्रिया)
TypeVerb
Rootज्ञा (धातु)
Formलट्-लकार (present), प्रथमपुरुष, बहुवचन, परस्मैपद
रुद्रेन्द्राःRudras and Indras
रुद्रेन्द्राः:
Karta (कर्ता)
TypeNoun
Rootरुद्र+इन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; द्वन्द्व-समास (रुद्राश्च इन्द्राश्च)
together with
:
Sahārtha (सहार्थ)
TypeIndeclinable
Rootस (अव्यय)
Formअव्यय, सहार्थक-उपसर्ग/निपात (meaning ‘with’)
पितामहाःgrandfathers; (here) Brahmās/creators
पितामहाः:
Karta (कर्ता)
TypeNoun
Rootपितामह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन

Varāha/Viṣṇu

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha/Viṣṇu discourages Earth from straining after direct perception of māyā/His full nature; he asserts transcendence beyond even high deities, guiding her toward humility."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"potentially overreaching in inquiry; being protected from ‘vṛthā-kleśa’ (fruitless exertion).","key_question":"Implicitly: What are the limits of knowing the Lord/māyā, and why is such knowledge inaccessible even to great gods?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Hierarchy of knowers (Indra, Rudra, Brahmā) failing to ‘know fully’ underscores the Lord as the ground of all cosmic offices; māyā is His instrument, not an object mastered by cosmic administrators.","vedantic_connection":"Echoes the doctrine of Brahman/Īśvara as ultimately unknowable by finite intellect; supports bhakti-epistemology where realization depends on grace and right means, not status or power."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Theology as epistemology (aprameyatā and adhikāra)","core_concept":"Attempting to ‘see’ (vilokana) the Lord’s māyā/essence by sheer effort leads to futile strain; even exalted beings lack exhaustive comprehension.","practical_application":"Replace prideful speculation with disciplined practice—devotion, ethical living, and receptive listening—accepting that some truths are approached asymptotically."}

Subject Matter: ["Philosophy","Theology as epistemology (knowledge limits)","Cosmology (divine hierarchies)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmological register

Related Themes: Continuation of the Lord’s refusal/qualification of the māyā question in this māyā-prakaraṇa

Visual Art Cues: {"scene_description":"Varāha/Viṣṇu speaks with calm authority; behind him appear faint, humbled figures or symbols of Rudra, Indra(s), and Brahmā, indicating their limited knowledge; Earth listens, chastened yet comforted.","item_prompts":["Varāha/Viṣṇu central, authoritative posture","faint background silhouettes: Brahmā (four faces), Indra (vajra), Rudra (trident)","Bhu Devi attentive, slightly lowered gaze","cosmic expanse suggesting transcendence"],"kerala_mural_prompt":"Kerala mural: central deity with strong aura; stylized secondary figures of Brahmā/Indra/Rudra in the background; dramatic yet controlled composition.","tanjore_prompt":"Tanjore: gold halo dominating; miniature iconographic emblems (vajra, triśūla, four-faced Brahmā) in gold relief; Bhu Devi at the base in devotion.","mysore_prompt":"Mysore: balanced classical grouping; subtle background deities; emphasis on serene authority and philosophical gravity.","pahari_prompt":"Pahari: airy cosmic scene with small, humbled gods in the distance; gentle colors; Earth close to the Lord, emphasizing intimacy amid vastness."}

Audio Atmosphere: {"recitation_mood":"austere, majestic, cautionary","suggested_raga":"Todi","pace":"medium-slow","voice_tone":"grave, steady, authoritative"}

C
Classical Literature
P
Purāṇa Studies
I
Indian Philosophy
S
Sanskrit Philology

FAQs

It reflects a widespread Purāṇic motif: even high cosmic deities are portrayed as limited knowers, establishing a hierarchy of knowledge and emphasizing metaphysical subtlety.

No geographic location is identified; the verse references cosmological figures (Rudras, Indras, Brahmā).

It advises against unproductive mental strain and promotes discernment about the limits of perception and conceptualization.

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