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Varaha Purana 124.44: Adhyaya 124, Shloka 44

Ritual Observances Aligned with the Seasons

Seasonal Devotional Procedure

Pūrva Bhāga · Vrata-vidhi and Ṛtu-kāla arcana (seasonal worship instructions)

पश्यन्ति ये ध्यानपरा घनाभं त्वामाश्रिताः पूज्यमानं महिम्ना ॥ निद्रां भवान् भजतां लोकनाथ वर्षास्विमं पश्यतु मेघवर्णम् ॥

Recitation with translationVaraha Purana 124.44

paśyanti ye dhyānaparā ghanābhaṃ tvām āśritāḥ pūjyamānaṃ mahimnā || nidrāṃ bhavān bhajatāṃ lokanātha varṣāsv imaṃ paśyatu meghavarṇam ||

ധ്യാനപരരായി, മേഘവർണ്ണനായ നിന്നെ ശരണം പ്രാപിച്ച് മഹിമയോടെ നിന്നെ പൂജിക്കുന്നവർ നിന്നെ ദർശിക്കുന്നു. ലോകനാഥാ, നിദ്രയെ ആശ്രയിക്കുന്നവർ മഴക്കാലത്ത് നിന്നെ മേഘവർണ്ണരൂപത്തിൽ ദർശിക്കട്ടെ.

paśyantithey see
paśyanti
TypeVerb
FormLaṭ (लट्/present), Parasmaipada, 3rd Person, Plural
RoleKriyā (क्रिया)
Root√paś (पश् धातु)
yewho
ye
TypeNoun
FormPronoun, Masculine, Nominative (1st), Plural; correlates with implied te
RoleKarta (कर्ता/Subject)
Rootyad (सर्वनाम-प्रातिपदिक)
dhyāna-parāḥintent on meditation
dhyāna-parāḥ
TypeAdjective
FormMasculine, Nominative, Plural; ‘devoted to meditation’
RoleViśeṣaṇa (विशेषण of ye)
Rootdhyāna + para (प्रातिपदिक)
ghanābhamcloud-hued / dark like a cloud
ghanābham
TypeAdjective
FormMasculine, Accusative, Singular; modifies tvām
RoleViśeṣaṇa (विशेषण)
Rootghana + ābha (प्रातिपदिक)
tvāmyou
tvām
TypeNoun
FormPronoun, Accusative (2nd), Singular; object of paśyanti
RoleKarma (कर्म/Object)
Rootyusmad (सर्वनाम-प्रातिपदिक)
āśritāḥhaving taken refuge (in you)
āśritāḥ
TypeAdjective
FormPast active participle (क्त), Masculine, Nominative, Plural; ‘having taken refuge’
RoleViśeṣaṇa (विशेषण of ye)
Rootā-√śri (श्रि धातु)
pūjyamānambeing worshipped
pūjyamānam
TypeAdjective
FormPresent passive participle (शानच् in passive sense), Masculine, Accusative, Singular; modifies tvām
RoleViśeṣaṇa (विशेषण)
Rootpūjyamāna (कृदन्त; √pūj पूज्)
mahimnāby (your) glory / with greatness
mahimnā
TypeNoun
FormMasculine, Instrumental (3rd), Singular; manner/means
RoleKarana (करण/Instrument)
Rootmahimān (प्रातिपदिक)
nidrāmsleep
nidrām
TypeNoun
FormFeminine, Accusative (2nd), Singular; object of paśyatu (let him see)
RoleKarma (कर्म/Object)
Rootnidrā (प्रातिपदिक)
bhavānyou (honorific)
bhavān
TypeNoun
FormPronoun of respect, Masculine, Nominative (1st), Singular; subject of paśyatu
RoleKarta (कर्ता/Subject)
Rootbhavat (प्रातिपदिक)
bhajatāmof the worshippers
bhajatām
TypeVerb
FormPresent active participle (शतृ), Genitive (6th), Plural; ‘of those who worship/serve’
RoleSambandha (सम्बन्ध/Genitive relation)
Root√bhaj (भज् धातु)
lokanāthaO Lord of the world
lokanātha
TypeNoun
FormMasculine, Vocative (8th/सम्बोधन), Singular; address
RoleSambodhana (सम्बोधन/Vocative)
Rootloka + nātha (प्रातिपदिक)
varṣāsuin the rainy seasons / during rains
varṣāsu
TypeNoun
FormFeminine, Locative (7th/सप्तमी), Plural; time-location
RoleAdhikaraṇa (अधिकरण/Location-time)
Rootvarṣā (प्रातिपदिक)
imamthis
imam
TypeAdjective
FormMasculine, Accusative, Singular; modifies meghavarṇam
RoleViśeṣaṇa (विशेषण)
Rootidam (सर्वनाम-प्रातिपदिक)
paśyatulet (him/you) see
paśyatu
TypeVerb
FormLoṭ (लोट्/imperative), Parasmaipada, 3rd Person, Singular; injunction/request
RoleKriyā (क्रिया)
Root√paś (पश् धातु)
megha-varṇamthe cloud-colored (form)
megha-varṇam
TypeNoun
FormMasculine, Accusative, Singular; object complement with imam
RoleKarma (कर्म/Object)
Rootmegha + varṇa (प्रातिपदिक)
  • tvām+āśritāḥ → tvām āśritāḥ (no change)
  • varṣāsu+imam → varṣāsv imam (u→v before vowel)

Shanta and Bhakti rasaSetting: Seasonal/cosmic setting (varṣā-ṛtu)
Speaker

Varāha

Kind of teaching
Bhakti-yoga / dhyāna-upāsanā
Subjects
Devotional PsychologySeasonal ObservancesEthics
Core idea

Refuge (śaraṇāgati) and contemplation (dhyāna) culminate in experiential ‘seeing’ of the Lord.

In practice

Adopt a rainy-season contemplative regimen: meditate on the cloud-hued Lord, perform worship with awareness of His mahimā, and cultivate inward stillness.

C
Classical Literature
V
Vaiṣṇavism
M
Meditation
P
Purāṇic Poetics

FAQs

It illustrates Purāṇic devotional aesthetics where seasonal phenomena (rain-cloud color) shape iconographic imagination and contemplative practice.

No location is specified; the verse uses monsoon imagery (varṣā) as a cultural-climatic reference.

It commends refuge (āśraya) and contemplative focus (dhyāna) as disciplined modes of engagement with the sacred, integrated with seasonal awareness.

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