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Varaha Purana 122.6: Adhyaya 122, Shloka 6

The Greatness of Kokāmukha

Sacred Site Eulogy and Salvific Narrative

मत्या च निःस्पृहःऽत्यन्तं परार्थेष्वस्पृहः सदा ॥ ईदृग्बुद्धिं समादाय मम लोकाय गच्छति ॥ इमं गुह्यं वरारोहे देवैरपि दुरासदम्

Sanskrit recitationVaraha Purana 122.6

matyā ca niḥspṛhaḥ 'tyantaṃ parārtheṣv aspṛhaḥ sadā || īdṛgbuddhiṃ samādāya mama lokāya gacchati || imaṃ guhyaṃ varārohe devair api durāsadam

കൂടാതെ മനസ്സിൽ അത്യന്തം നിസ്സ്പൃഹനായിരിക്കണം; മറ്റുള്ളവരുടെ ധനസമ്പത്തുകളോട് എപ്പോഴും ആഗ്രഹരഹിതനായിരിക്കണം. ഇത്തരമൊരു ബുദ്ധി സ്വീകരിച്ച് അവൻ എന്റെ ലോകത്തെ പ്രാപിക്കുന്നു. ഹേ വരാരോഹേ! ഈ ഗുഹ്യം ദേവന്മാർക്കും ദുർലഭം।

मत्याby (right) understanding / with intention
मत्या:
करण (Karaṇa/Instrument)
TypeNoun
Rootमति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; Instrumental singular
and
:
सम्बन्ध (Sambandha/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
निःस्पृहःfree from desire
निःस्पृहः:
कर्ता (Kartā/Subject-complement)
TypeAdjective
Rootनिःस्पृह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; adjective
अत्यन्तम्completely / exceedingly
अत्यन्तम्:
सम्बन्ध (Sambandha/Adverbial)
TypeIndeclinable
Rootअत्यन्तम् (अव्यय)
Formक्रियाविशेषण (adverb)
पर-अर्थेषुin others' matters / for others' purposes
पर-अर्थेषु:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootपर (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन; Locative plural
अस्पृहःwithout craving
अस्पृहः:
कर्ता (Kartā/Subject-complement)
TypeAdjective
Rootअस्पृह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; adjective
सदाalways
सदा:
सम्बन्ध (Sambandha/Temporal)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
ईदृक्-बुद्धिम्such an understanding
ईदृक्-बुद्धिम्:
कर्म (Karma/Object)
TypeNoun
Rootईदृक् (प्रातिपदिक) + बुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; Accusative singular
सम्-आदायhaving adopted / taking up
सम्-आदाय:
पूर्वकाल-क्रिया (Pūrvakāla-kriyā/Anterior action)
TypeVerb
Rootसम् + आ + दा (धातु)
Formक्त्वान्त (absolutive/gerund)
ममmy
मम:
सम्बन्ध (Sambandha/Possessor)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), एकवचन; Genitive singular
लोकायto (my) world
लोकाय:
सम्प्रदान (Sampradāna/Goal)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन; Dative singular
गच्छतिgoes
गच्छति:
क्रिया (Kriyā/Verb)
TypeVerb
Rootगम् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; Parasmaipada
इमम्this
इमम्:
कर्म (Karma/Object)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; Demonstrative pronoun
गुह्यम्secret
गुह्यम्:
कर्म (Karma/Object-qualifier)
TypeAdjective
Rootगुह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; adjective to इमम् (or implied ‘वचनम्/ज्ञानम्’)
वर-आरोहेO fair-hipped lady
वर-आरोहे:
सम्बोधन (Sambodhana/Vocative)
TypeNoun
Rootवर (प्रातिपदिक) + आरोह (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
देवैःby the gods
देवैः:
कर्ता (Kartā/Agent in passive sense)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; Instrumental plural
अपिeven
अपि:
सम्बन्ध (Sambandha/Modifier)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थ (particle: even/also)
दुरासदम्hard to attain
दुरासदम्:
कर्म (Karma/Object-qualifier)
TypeAdjective
Rootदुर् (उपसर्ग/प्रातिपदिक) + आसद (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘hard to approach/attain’

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha promises soteriological fruit (‘my world’) for inner renunciation; intimate instruction to the addressed ‘varārohe’ (Bhū-devī)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious/aspirational (receiving ‘guhya’ teaching)","key_question":"What inner disposition (niḥspṛhatā, non-covetousness) leads to reaching the Lord’s loka, and why is it rare?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Be utterly free from craving and never covet others’ possessions; adopting this buddhi leads to the Lord’s world.","karmic_consequence":"Non-covetousness yields spiritual ascent (viṣṇu-loka); craving and covetousness bind one to saṃsāra and lower states."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as the inner Lord ‘to be reached’ through purification of buddhi; the ‘guhya’ path is inward yajña—offering desire into clarity.","yajna_varaha_imagery":"Desirelessness as the oblation; buddhi as the altar; ‘my world’ as the fruit of inner sacrifice (adhyātma-yajña).","vedantic_connection":"Antaḥkaraṇa-śuddhi (purification of mind) as prerequisite for liberation/attainment; niḥspṛhatā aligns with vairāgya in Vedānta."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Soteriology (means to attain the Lord)","core_concept":"Vairāgya expressed as niḥspṛhatā and non-covetousness is a ‘guhya’ key to attaining the Lord’s loka.","practical_application":"Train intention (mati) to release grasping; practice contentment, non-appropriation, and mindful restraint of desire."}

Subject Matter: ["Ethics","Soteriology"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa 122.5.0 (sāttvika compassion and brahmacarya as ethical base)

Visual Art Cues: {"scene_description":"Varāha reveals a ‘secret’ teaching to Bhū-devī: the path of desirelessness leading to his loka; atmosphere of sacred confidentiality.","item_prompts":["Varāha leaning slightly forward as if confiding","Bhū-devī with attentive gaze","subtle aura around Varāha","symbolic fading of worldly objects (coins, ornaments) in background"],"kerala_mural_prompt":"Kerala mural: intimate teaching scene, restrained gestures, warm tones, subtle iconographic symbols of renunciation (simple vessel, kusa grass).","tanjore_prompt":"Tanjore: Varāha with radiant gold halo, Bhū-devī in reverent posture, minimal props; include a small symbolic ‘worldly wealth’ motif subdued at the margins.","mysore_prompt":"Mysore: elegant composition, soft chiaroscuro, emphasis on facial serenity and the ‘guhya’ whisper-like instruction.","pahari_prompt":"Pahari: quiet veranda/forest hermitage setting, delicate lines, suggestive symbols of detachment, lyrical stillness."}

Audio Atmosphere: {"recitation_mood":"Confidential, contemplative","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"soft but authoritative"}

C
Classical Literature
V
Vaiṣṇavism
P
Purāṇic Ethics

FAQs

It presents a moral-psychological ideal (desirelessness) linked to a soteriological outcome, a common Purāṇic strategy for integrating ethics with cosmological goals.

No geographic location is identified; the phrase 'mama loka' denotes a metaphysical realm rather than a terrestrial site.

Cultivate profound non-attachment, especially toward others’ possessions, as a key discipline associated with spiritual attainment.

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