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Varaha Purana 121.11: Adhyaya 121, Shloka 11

Avoidance of Rebirth in the Womb: Ethical Conduct and the Prevention of Degraded Rebirth

ऋतुकालेऽपि गच्छेद्यः अपत्यार्थे स्वकां स्त्रियम् ॥ ईदृशास्तु नरा भद्रे मम कर्मपरायणाः

Sanskrit recitationVaraha Purana 121.11

ṛtu-kāle 'pi gacched yaḥ apatya-arthe svakāṃ striyam || īdṛśās tu narā bhadre mama karma-parāyaṇāḥ

സ്വന്തം ഭാര്യയോടും യോജ്യമായ ഋതുകാലത്തിൽ, സന്താനാർത്ഥം മാത്രമായി സമീപിക്കുന്നവൻ—ഹേ ഭദ്രേ, അത്തരത്തിലുള്ള പുരുഷന്മാർ എന്റെ നിർദ്ദേശിച്ച കർമാനുഷ്ഠാനത്തിൽ പരായണരാണ്।

ṛtu-kālein the fertile/seasonal time
ṛtu-kāle:
Adhikarana (अधिकरण)
TypeNoun
Rootṛtu (ऋतु प्रातिपदिक) + kāla (काल प्रातिपदिक)
FormTatpuruṣa (ऋतोः कालः = season-time; ṣaṣṭhī-tatpuruṣa); Masculine, Locative (सप्तमी/7), Singular
apieven
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात), concessive
gacchetshould go (approach)
gacchet:
Kriya (क्रिया)
TypeVerb
Rootgam (गम् धातु)
FormOptative/विधिलिङ्, Parasmaipada, 3rd person, Singular
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular; relative pronoun
apatya-arthefor the sake of offspring
apatya-arthe:
Prayojana (प्रयोजन/हेतु)
TypeNoun
Rootapatya (अपत्य प्रातिपदिक) + artha (अर्थ प्रातिपदिक)
FormTatpuruṣa (अपत्यस्य अर्थः = for the sake of offspring; ṣaṣṭhī-tatpuruṣa); Masculine, Locative (सप्तमी/7), Singular (used adverbially: 'for the purpose')
svakāmone's own
svakām:
Karma (कर्म)
TypeAdjective
Rootsvakā (स्वका प्रातिपदिक)
FormFeminine, Accusative (द्वितीया/2), Singular; possessive adjective 'one's own'
striyamwife/woman
striyam:
Karma (कर्म)
TypeNoun
Rootstrī (स्त्री प्रातिपदिक)
FormFeminine, Accusative (द्वितीया/2), Singular
īdṛśāḥsuch (as these)
īdṛśāḥ:
Karta (कर्ता)
TypeAdjective
Rootīdṛśa (ईदृश प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Plural (बहुवचन)
tuindeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
narāḥmen
narāḥ:
Karta (कर्ता)
TypeNoun
Rootnara (नर प्रातिपदिक)
FormMasculine, Nominative, Plural
bhadreO auspicious lady
bhadre:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhadrā (भद्रा प्रातिपदिक)
FormFeminine, Vocative (सम्बोधन), Singular; address
mamamy/of me
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (अस्मद् सर्वनाम-प्रातिपदिक)
FormGenitive (षष्ठी/6), Singular
karma-parāyaṇāḥdevoted to (my) duties
karma-parāyaṇāḥ:
Karta (कर्ता)
TypeAdjective
Rootkarma (कर्मन् प्रातिपदिक) + parāyaṇa (परायण प्रातिपदिक)
FormTatpuruṣa (कर्मणि परायणाः); Masculine, Nominative, Plural

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha addresses Bhū-devī (‘bhadre’) prescribing gṛhastha-niyama: approach one’s wife in ṛtu-kāla for progeny, framing it as devotion to his karma-discipline."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, seeking order for household dharma","key_question":"How should household sexuality be regulated so that it aligns with dharma and divine discipline?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"In gṛhastha life, sexual union is to be regulated—approach one’s own wife in the proper season (ṛtu-kāla) with the intention of begetting offspring.","karmic_consequence":"Regulated conduct supports dharma, lineage, and sattva; unregulated kāma is implied to increase bondage and adverse rebirth tendencies."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Dharma as regulation of desire","core_concept":"Kāma becomes dhārmika when governed by niyama and oriented to responsibility (apatya) rather than indulgence.","practical_application":"Treat household pleasures as duties under restraint; align intimacy with mutual consent, responsibility, and dhārmic timing/intent."}

Subject Matter: ["Ethics","Householder Life"]

Primary Rasa: śānta

Secondary Rasa: dharmavīra

Related Themes: Varāha Purāṇa 121 (virtues → speech ethics → gṛhastha-niyama → karmic fruit in next verse)

Visual Art Cues: {"scene_description":"Varāha teaches household discipline to Bhū-devī; the scene remains modest and symbolic, emphasizing restraint and dharma rather than eroticism.","item_prompts":["Varāha in teaching posture","Bhū-devī with respectful attention","Symbolic calendar/seasonal wheel (ṛtu)","Cradle or sprouting seed (apatya) as metaphor","Veil/curtain motif indicating modesty"],"kerala_mural_prompt":"Kerala mural: dignified, modest iconography—season wheel and sprout near the couple; Varāha’s calm authority; Bhū-devī’s composed listening.","tanjore_prompt":"Tanjore: gold-leaf accents on season wheel and sprout; devotional framing; avoid literal depiction—use symbols of progeny and dharma.","mysore_prompt":"Mysore: courtly, restrained palette; symbolic props (ṛtu wheel, seedling) with refined detailing; serene expressions.","pahari_prompt":"Pahari: pastoral spring motif; delicate seedling/cradle symbol; intimate but chaste teacher-disciple composition."}

Audio Atmosphere: {"recitation_mood":"measured, normative","suggested_raga":"Shankarabharanam","pace":"medium-slow","voice_tone":"grave, composed"}

C
Classical Literature
P
Purāṇic Ethics
G
Gṛhastha-Ācāra
S
Social Norms

FAQs

The verse reflects a Dharma-oriented model of household regulation found across Purāṇic and Dharmaśāstric materials, preserving norms concerning sexuality, lineage, and self-discipline.

No geographic location is mentioned in this verse.

To practice disciplined marital conduct, framed as restraint and intentionality within household life.

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