Varaha Purana 11.89 — Adhyaya 11, Shloka 89
Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel
अग्निदन्तोऽग्नितेजाश्च बाहुशक्रः प्रतर्दनः । विराधो भीमकर्मा च विप्रचित्तिस्तथैव च ॥ ११.९० ॥
agnidanto ’gnitejāś ca bāhuśakraḥ pratardanaḥ | virādho bhīmakarmā ca vipracittis tathaiva ca || 11.90 ||
അഗ്നിദന്തനും അഗ്നിതേജസ്സും; ബാഹുശക്രനും പ്രതർദനനും; വിരാധനും ഭീമകർമ്മനും; അതുപോലെ വിപ്രചിത്തിയും.
Varāha (default speaker per dialogue framework; not explicit in excerpt)
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"None","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmology (elemental powers as moral adversaries)","core_concept":"Hostile forces are portrayed as distortions of cosmic energies—fire (agni) and brilliance (tejas) weaponized by asuric intent.","practical_application":"Channel tejas as disciplined tapas and dharma; avoid letting ‘fire’ become rage or domination."}
Subject Matter: ["Genealogy","Mythic Onomastics","Narrative Catalogues"]
Primary Rasa: raudra
Secondary Rasa: bhayānaka
Type: textual/cosmological register
Related Themes: 11.11.89 (preceding names); 11.11.91 (fifteen total; each with akṣauhiṇī)
Visual Art Cues: {"scene_description":"Further named Daitiyas appear—fire-toothed, fire-splendored, Indra-armed, destroyer-like, and the famed Vipracitti—suggesting a host blazing with tejas.","item_prompts":["daitya with flaming tusk/teeth (Agnidanta)","daitya wreathed in fire-aura (Agnitejas)","mace/bolt-bearing figure (Bāhuśakra)","a ‘piercer/destroyer’ warrior (Pratardana)","towering grim worker-of-terror (Bhīmakarman)","regal asura elder (Vipracitti)"],"kerala_mural_prompt":"Kerala mural: fire motifs as stylized red-gold curls; daityas with exaggerated ornaments; Vipracitti larger, elder-like, commanding.","tanjore_prompt":"Tanjore: heavy gold-leaf flames and jewelry; each daitya iconized with a signature attribute (fire-teeth, fire-halo, thunder-weapon).","mysore_prompt":"Mysore: nuanced flame lighting on faces/armor; Vipracitti rendered with dignified menace; crisp weapon detailing.","pahari_prompt":"Pahari: bright flat flames, clear silhouettes; Vipracitti placed centrally as the best-known name; minimal background."}
Audio Atmosphere: {"recitation_mood":"forceful catalogue continuation","suggested_raga":"Kāmbhoji","pace":"steady","voice_tone":"projected, rhythmic, emphasizing compound names"}
FAQs
It exemplifies a common Purāṇic compositional feature: cataloguing names to preserve mythic genealogies and narrative memory, supporting textual transmission and cross-referencing with other epic–Purāṇic sources.
No geographic location is explicitly identified in this verse; it is an enumerative list of personal names.
No direct ethical instruction is stated in this verse; its function is primarily archival/enumerative within the surrounding narrative.
Ask anything about this verse
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