HomeVaraha PuranaAdhyaya 11Shloka 104
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Varaha Purana 11.104: Adhyaya 11, Shloka 104

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

एवमुक्तस्तदा तेन चक्रं ज्वलनसन्निभम् । मुमोच दुर्जयबले कालचक्रं सुदर्शनम् ॥ ११.१०६ ॥

Sanskrit recitationVaraha Purana 11.104

evam uktas tadā tena cakraṁ jvalana-sannibham | mumoca durjaya-bale kālacakraṁ sudarśanam || 11.106 ||

അങ്ങനെ പറഞ്ഞപ്പോൾ, അദ്ദേഹം ജ്വലിക്കുന്ന അഗ്നിസദൃശമായ സുദർശനം—കാലചക്രം—ദുർജ്ജയബലമുള്ള ശത്രുവിന്മേൽ പ്രയോഗിച്ചു।

evamthus
evam:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय (adverb)
uktaḥhaving been spoken to / addressed
uktaḥ:
Karta (कर्ता/Subject)
TypeVerb
Root√vac (धातु)
Formभूतकृदन्त (past participle/क्त), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; passive sense 'having been addressed'
tadāthen
tadā:
Kāla (काल/Time)
TypeIndeclinable
Roottadā (अव्यय)
Formकालवाचक अव्यय (temporal adverb)
tenaby him
tena:
Karaṇa (करण/Agent in passive 'by him')
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
cakramdiscus, wheel
cakram:
Karma (कर्म/Object)
TypeNoun
Rootcakra (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
jvalana-sannibhamresembling fire, blazing-like
jvalana-sannibham:
Karma (कर्म/Object)
TypeAdjective
Rootjvalana (प्रातिपदिक) + sannibha (प्रातिपदिक)
Formतत्पुरुष (upamā/determinative: 'like fire'), नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; qualifies cakram
mumocareleased, hurled
mumoca:
Kriyā (क्रिया/Main action)
TypeVerb
Root√muc (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष (3rd), एकवचन; parasmaipada
durjaya-baleupon/against Durjaya's army
durjaya-bale:
Adhikaraṇa (अधिकरण/Locative target)
TypeNoun
Rootdurjaya (प्रातिपदिक) + bala (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitive determinative: 'of Durjaya'), नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; target/location sense
kāla-cakramthe wheel of Time (deathly discus)
kāla-cakram:
Karma (कर्म/Object)
TypeNoun
Rootkāla (प्रातिपदिक) + cakra (प्रातिपदिक)
Formतत्पुरुष (determinative: 'wheel of Time/Death'), नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; in apposition to cakram
su-darśanamSudarśana (the fair-looking discus)
su-darśanam:
Karma (कर्म/Object)
TypeAdjective
Rootsu (उपसर्ग/प्रातिपदिक) + darśana (प्रातिपदिक)
Formकर्मधारय (descriptive: 'beautiful/auspicious to behold'), नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; epithet of cakram

Varāha (default dialogue frame; explicit speaker not stated in the excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Sudarśana as ‘kālacakra’ frames Viṣṇu’s weapon as the cosmic principle of Time that dissolves adharma; divine protection operates through an impersonal, inexorable order.","yajna_varaha_imagery":"Not Yajña-Varāha limb-mapping; instead a cosmological mapping: cakra = kāla (time), jvālā = tapas/tejas that consumes impurity.","vedantic_connection":"Time as a śakti of Īśvara governing saṃsāra’s rise and dissolution; adharma is cut by the Lord’s ordering intelligence (sudarśana = ‘right vision’)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmic governance","core_concept":"Divine intervention is not arbitrary: it manifests as the ‘wheel of time’ that overrules brute strength and restores balance.","practical_application":"Recognize limits of power; align actions with dharma because time (kāla) inevitably exposes and cuts down adharma."}

Subject Matter: ["Cosmology","Ethics","Classical Narrative"]

Primary Rasa: raudra

Secondary Rasa: adbhuta

Related Themes: 11.11.107 (effect of the cakra)

Visual Art Cues: {"scene_description":"Hari releases the Sudarśana: a flaming, sunlike discus arcs toward the seemingly invincible enemy, explicitly named as the wheel of Time.","item_prompts":["Sudarśana cakra emitting flames","throwing gesture","radiant tejas around the discus","enemy figure/army bracing","sense of motion (arc trail)"],"kerala_mural_prompt":"Kerala mural: stylized flame-ring cakra with bold reds; dynamic diagonal composition; Viṣṇu’s arm extended; dark asura forms contrasted.","tanjore_prompt":"Tanjore: embossed circular cakra with gold-leaf flames; dramatic central disc; ornate Viṣṇu figure; minimal background to emphasize weapon.","mysore_prompt":"Mysore: refined luminous cakra with gradated glow; elegant motion; controlled drama rather than chaos.","pahari_prompt":"Pahari: crisp spinning disc with radiating lines; strong narrative motion; enemy camp rendered as patterned ranks."}

Audio Atmosphere: {"recitation_mood":"martial and cosmic","suggested_raga":"Bhairavi","pace":"medium-fast","voice_tone":"resonant, forceful, with heightened stress on ‘kālacakraṃ sudarśanam’"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
M
Mythic Cosmology

FAQs

It reflects a common Purāṇic literary motif in which cosmic order is represented through emblematic weapons; the term kālacakra links martial imagery with the philosophical idea of time as an irresistible force.

No geographic location is named in this verse fragment; it is primarily narrative and cosmological in imagery.

The verse frames the restoration of order through disciplined power: force is portrayed as legitimate when aligned with cosmic governance (kāla) rather than personal aggression.

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