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Verse 9

Parabrahma

येन सर्वमिदं प्रोतं सूत्रे मणिगणा इव । तत्सूत्रं धारयेद्योगी योगविद्ब्राह्मणो यतिः ॥९॥

येन । सर्वम् । इदम् । प्रोतम् । सूत्रे । मणि-गणाः । इव । तत्-सूत्रम् । धारयेत् । योगी । योग-वित् । ब्राह्मणः । यतिः ॥९॥

yena sarvam idaṃ protaṃ sūtre maṇigaṇā iva | tatsūtraṃ dhārayed yogī yogavid brāhmaṇo yatiḥ ||9||

എതിനാൽ ഇതെല്ലാം സൂത്രത്തിൽ മാണിക്യഗണങ്ങൾപോലെ കോർത്തിരിക്കുന്നു, ആ സൂത്രത്തെ യോഗി ധരിക്കണം; അവൻ യോഗവിദ്, ബ്രാഹ്മണൻ, യതി.

That by which all this is strung (woven) together—like clusters of gems on a thread—that sūtra the yogin should hold (bear/maintain); (he is) the knower of yoga, the brāhmaṇa, the ascetic.

Brahman as the inner ‘thread’ (sūtra) pervading and supporting the cosmos; dhāraṇā/nididhyāsana on the all-pervading principleMahavakya: Conceptually consonant with ‘sarvaṃ khalv idaṃ brahma’ (Chāndogya) and with mahāvākya purport (non-dual Brahman as all); not a direct relation to the four canonical mahāvākyas.AtharvaChandas: Anuṣṭubh (śloka)