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Skanda Purana — Vishnu Khanda, Shloka 53

दक्षिणार्थं गुरोर्द्धीमान्पावितुं तं नरेश्वरम् । चतुर्दशसुवर्णानां कोटीराहर सत्वरम्

dakṣiṇārthaṃ gurorddhīmānpāvituṃ taṃ nareśvaram | caturdaśasuvarṇānāṃ koṭīrāhara satvaram

ഗുരുദക്ഷിണയ്ക്കായി, ആ നരേശ്വരനെ പാവനമാക്കുവാൻ ആഗ്രഹിച്ച്, ആ ധീമാൻ വേഗത്തിൽ പതിനാലു കോടി സ്വർണ്ണമുദ്രകൾ കൊണ്ടുവന്നു।

दक्षिणार्थम्for the sake of the fee (dakṣiṇā)
दक्षिणार्थम्:
Karma (Object/कर्म)
TypeNoun
Rootदक्षिणा + अर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; षष्ठी-तत्पुरुषः (दक्षिणायाः अर्थः)
गुरोःof the teacher
गुरोः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन
धीमान्the wise one
धीमान्:
Karta (Subject/कर्ता)
TypeAdjective
Rootधीमन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम्
पावितुम्to purify
पावितुम्:
Prayojana (Purpose/प्रयोजन)
TypeVerb
Rootपू (धातु) (पवित्रे) + तुमुन्
Formतुमुनन्त (infinitive), क्रियार्थक; ‘पावयितुम्’ = to purify
तम्him
तम्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम
नरेश्वरम्the lord of men (king)
नरेश्वरम्:
Karma (Object/कर्म)
TypeNoun
Rootनर + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (नराणाम् ईश्वरः)
चतुर्दशसुवर्णानाम्of fourteen gold (pieces)
चतुर्दशसुवर्णानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootचतुर्दश + सुवर्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति, बहुवचन; द्विगु-समासः (चतुर्दश सुवर्णानि)
कोटीःcrores
कोटीः:
Karma (Object/कर्म)
TypeNoun
Rootकोटि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, बहुवचन
आहरbring
आहर:
Kriya (Action/क्रिया)
TypeVerb
Rootआ-हृ (धातु) (हरणे)
Formलोट्-लकार (आज्ञार्थ), मध्यम-पुरुष, एकवचन; परस्मैपदम्
सत्वरम्quickly
सत्वरम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसत्वर (प्रातिपदिक/अव्ययीभाव-प्रयोग)
Formअव्यय; क्रियाविशेषण (adverb)

Agastya (contextual continuation)

Tirtha: Ayodhyā

Type: kshetra

Scene: Kautsa, resolute, carries or arranges vast heaps of gold coins—symbolic abundance—moving swiftly toward the king; attendants or yakṣa-like treasurers may be implied; the scale (fourteen crores) is shown through overflowing vessels and stacked ingots.

K
Kautsa
V
Viśvāmitra (implied as guru)
R
Raghu (king implied)

FAQs

Wealth becomes holy when directed toward dharma—especially in service of the guru and sacred obligations.

Ayodhyā’s narrative context continues; its fame is tied to kings who become purified through dharmic giving.

The practice of dakṣiṇā—offering a substantial fee/gift to the guru in fulfillment of sacred duty—is central.