Previous Verse
Next Verse

Skanda Purana — Prabhasa Khanda, Shloka 2

किं चकार मुनींद्रोऽथ तन्मे विस्तरतो मुने । वद संसारसरणोद्भूतमायाप्रपीडितम् । कथामृतजलौघेन वितृषं कुरु मां प्रभो

kiṃ cakāra munīṃdro'tha tanme vistarato mune | vada saṃsārasaraṇodbhūtamāyāprapīḍitam | kathāmṛtajalaughena vitṛṣaṃ kuru māṃ prabho

അപ്പോൾ മുനീന്ദ്രൻ എന്തു ചെയ്തു? ഹേ മുനേ, എനിക്ക് വിശദമായി പറയുക. സംസാരപഥങ്ങളിൽ നിന്നുയർന്ന മായയാൽ ഞാൻ പീഡിതനാണ്; കഥാമൃതജലപ്രവാഹംകൊണ്ട് എന്റെ ദാഹം ശമിപ്പിക്കണമേ, പ്രഭോ.

किम्what
किम्:
Karma (Object/कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; प्रश्नवाचक
चकारdid
चकार:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
मुनीन्द्रःthe chief of sages
मुनीन्द्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootमुनि + इन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (मुनीनां इन्द्रः)
अथthen
अथ:
Sambandha (Discourse connector/सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/सम्बन्धसूचक (then/now)
तत्that (matter)
तत्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सर्वनाम
मेto me / my
मे:
Sampradana/Sambandha (to me/of me)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive) एकवचन (enclitic)
विस्तरतःin detail
विस्तरतः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootविस्तर (प्रातिपदिक)
Formअव्यय; तसिल्-प्रत्ययान्त (adverb: in detail)
मुनेO sage
मुने:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
वदtell/speak
वद:
Kriya (Action/क्रिया)
TypeVerb
Rootवद् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
संसारworldly existence
संसार:
TypeNoun
Rootसंसार (प्रातिपदिक)
Formपुंलिङ्ग; समासपूर्वपद (in compound)
सरणpath/track
सरण:
TypeNoun
Rootसरण (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग; समासपूर्वपद (in compound)
उद्भूतarisen from
उद्भूत:
TypeAdjective
Rootउद् + भू (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (P.P.P. क्त), समासमध्यपद; विशेषणार्थ
मायाillusion
माया:
TypeNoun
Rootमाया (प्रातिपदिक)
Formस्त्रीलिङ्ग; समासमध्यपद (in compound)
प्रपीडितम्afflicted by the illusion arising from the path of saṃsāra
प्रपीडितम्:
Karma (Object/कर्म)
TypeAdjective
Rootप्र + पीड् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (P.P.P. क्त), नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण; समास: संसार-सरण-उद्भूत-माया-प्रपीडित (बहुपद-तत्पुरुष)
कथाstory
कथा:
TypeNoun
Rootकथा (प्रातिपदिक)
Formस्त्रीलिङ्ग; समासपूर्वपद (in compound)
अमृतnectar/immortality
अमृत:
TypeNoun
Rootअमृत (प्रातिपदिक)
Formनपुंसकलिङ्ग; समासमध्यपद (in compound)
जलwater
जल:
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग; समासमध्यपद (in compound)
ओघेनwith the flood of nectar-water of (your) story
ओघेन:
Karana (Instrument/करण)
TypeNoun
Rootओघ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; समास: कथा-अमृत-जल-ओघ (षष्ठी/कर्मधारय-प्राय बहुपद)
वितृषम्free from thirst
वितृषम्:
Karma (Object complement/कर्मपूरक)
TypeAdjective
Rootवि + तृष् (धातु) + अच् (कृदन्त/प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (predicate complement)
कुरुmake
कुरु:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
माम्me
माम्:
Karma (Object/कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (2nd/Accusative), एकवचन; सर्वनाम
प्रभोO lord
प्रभो:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन

Rājā (the king, interlocutor)

Listener: Sage (muni)

Scene: The king, visibly burdened, pleads with the sage: ‘I am oppressed by māyā from saṃsāra’s pathways; with the flood of nectar-like story, make me thirstless.’ Depict a symbolic stream of luminous ‘kathā’ flowing from the sage’s speech toward the king’s heart.

N
Nārada

FAQs

Sacred listening and inquiry are presented as medicine for saṃsāra-born delusion, quenching inner thirst through dhārmic narrative.

No tīrtha is explicitly praised in this verse; it functions as a transition into the narrative set at Mandara within the larger Vastrāpatha Kṣetra māhātmya.

The implied practice is kathā-śravaṇa (hearing sacred discourse) with devotion and detailed inquiry.