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Skanda Purana — Prabhasa Khanda, Shloka 10

परिधाय पुनः सा तु कौपीनं रेतसायुतम् । एकांते स्नातुमारब्धा जलाभ्याशे यथासुखम्

paridhāya punaḥ sā tu kaupīnaṃ retasāyutam | ekāṃte snātumārabdhā jalābhyāśe yathāsukham

അവൾ വീണ്ടും റേതസോടെ യുക്തമായ (കലയങ്കിതമായ) ആ കൗപീനം ധരിച്ചു. പിന്നെ ഏകാന്തത്തിൽ ജലസമീപത്ത്, ഇഷ്ടപ്രകാരം സ്നാനം ആരംഭിച്ചു।

परिधायhaving put on / having worn
परिधाय:
Kriyāviśeṣaṇa (Adverbial modifier of main action)
TypeVerb
Rootpari-dhā (धातु √धा)
Formक्त्वान्त (absolutive/gerund), अव्ययभावः; उपसर्गः परि-; ‘having put on/worn’
पुनःagain
पुनः:
Kriyāviśeṣaṇa
TypeIndeclinable
Rootpunar (अव्यय)
Formअव्यय (adverb)
साshe
सा:
Karta (Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन; सर्वनाम
तुbut/indeed
तु:
Sambandha/Discourse particle
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय (particle)
कौपीनम्loincloth
कौपीनम्:
Karma (Object)
TypeNoun
Rootkaupīna (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन
रेतसाwith semen
रेतसा:
Hetu/Karaṇa (instrument/association in compound sense)
TypeNoun
Rootretas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd case), एकवचन
आयुतम्joined/connected
आयुतम्:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootāyuta (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; विशेषणम् (qualifies कौपीनम्)
एकान्तेin a secluded place
एकान्ते:
Adhikaraṇa (Location)
TypeNoun
Rootekānta (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th case), एकवचन; अधिकरणम्
स्नातुम्to bathe
स्नातुम्:
Prayojana (Purpose)
TypeVerb
Rootsnā (धातु √स्ना)
Formतुमुन्-प्रत्ययान्त (infinitive), अव्ययभावः; ‘to bathe’
आरब्धाhaving begun
आरब्धा:
Karta-samānādhikaraṇa (Predicative to subject)
TypeVerb
Rootā-rabh (धातु √रभ्)
Formक्त-प्रत्ययान्त (past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘having begun/started’ (agreeing with सा)
जलाभ्याशेnear the water
जलाभ्याशे:
Adhikaraṇa (Location)
TypeNoun
Rootjala + abhyāśa (प्रातिपदिके)
Formतत्पुरुष-समास (जलस्य अभ्याशः); पुंलिङ्ग, सप्तमी (7th case), एकवचन; अधिकरणम्
यथासुखम्at ease / comfortably
यथासुखम्:
Kriyāviśeṣaṇa
TypeIndeclinable
Rootyathā + sukha (अव्ययीभाव-समास)
Formअव्ययीभाव-समास; अव्यय (adverb)

Narrator (contextual Purāṇic narration within Prabhāsa-kṣetra-māhātmya; specific speaker not explicit in this snippet)

Tirtha: Prabhāsa-kṣetra

Type: ghat

Scene: Subhadrā, alone near the water, dons the found loincloth despite its stain and begins bathing privately; the scene should convey moral tension and impending supernatural outcome without explicit depiction.

K
Kaupīna
S
Snāna
J
Jala (water)

FAQs

It foreshadows how lapses in discernment around purity can lead to grave consequences—Purāṇas use such moments to teach careful, dharmic awareness.

The act occurs near sacred waters within the Prabhāsa-kṣetra māhātmya narrative environment, where bathing sites are spiritually charged.

Snāna (bathing) is performed, but without procedural details; the emphasis is narrative and moral rather than liturgical.