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Skanda Purana — Prabhasa Khanda, Shloka 120

मयि भक्त्यवसाने तु हरेः संदर्शनेन च । क्रोधदर्पाभिभूतत्वान्न मुक्तिं प्राप्नुवंति ते

mayi bhaktyavasāne tu hareḥ saṃdarśanena ca | krodhadarpābhibhūtatvānna muktiṃ prāpnuvaṃti te

എന്നോടുള്ള ഭക്തി അവസാനിക്കുമ്പോൾ, ഹരിദർശനം ഉണ്ടായാലും അവർ മോക്ഷം പ്രാപിക്കുകയില്ല; കാരണം ക്രോധവും ദർപ്പവും അവരെ കീഴടക്കിയിരിക്കുന്നു.

मयिin me
मयि:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), उत्तमपुरुष-प्रातिपदिक; सप्तमी विभक्ति (Locative/7th), एकवचन (Singular)
भक्ति-अवसानेat the end of devotion
भक्ति-अवसाने:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootभक्ति (प्रातिपदिक) + अवसान (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter); सप्तमी विभक्ति (Locative/7th), एकवचन; षष्ठी-तत्पुरुषः (भक्तेः अवसानम्)
तुbut/indeed
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle), विरोध/विशेषार्थक (but/indeed)
हरेःof Hari
हरेः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine); षष्ठी विभक्ति (Genitive/6th), एकवचन
संदर्शनेनby (the) seeing/vision
संदर्शनेन:
Karana (Instrument/करण)
TypeNoun
Rootसंदर्शन (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया विभक्ति (Instrumental/3rd), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
क्रोध-दर्प-अभिभूतत्वात्because of being overcome by anger and pride
क्रोध-दर्प-अभिभूतत्वात्:
Hetu (Cause/हेतु)
TypeNoun
Rootक्रोध (प्रातिपदिक) + दर्प (प्रातिपदिक) + अभिभूत (कृदन्त; √भू (धातु) उपसर्ग अभि) + त्व (प्रत्यय)
Formनपुंसकलिङ्ग; पञ्चमी विभक्ति (Ablative/5th), एकवचन; समासः—(क्रोधेन दर्पेण च) अभिभूतत्वम् इति भाववाचक-तत्पुरुषः
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
मुक्तिम्liberation
मुक्तिम्:
Karma (Object/कर्म)
TypeNoun
Rootमुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine); द्वितीया विभक्ति (Accusative/2nd), एकवचन
प्राप्नुवन्तिattain
प्राप्नुवन्ति:
Kriya (Action/क्रिया)
TypeVerb
Root√आप् (धातु) उपसर्ग प्र + प्राप्नु (वर्तमान-धातुरूप)
Formलट् लकार (Present Indicative); प्रथमपुरुष (3rd person), बहुवचन (Plural); परस्मैपदम्
तेthey
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; प्रथमा विभक्ति (Nominative/1st), बहुवचन

Śiva (deduced from contrast between devotion to Śiva and seeing Hari, within Śaiva discourse)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Listener: Interlocutor in Prabhāsa-māhātmya frame

Scene: Pilgrims at Somnātha: one humble devotee receiving grace, another proud and angry despite darśana—darkened aura around the latter; a sage points to the heart as the real shrine.

H
Hari (Viṣṇu)
K
Krodha
D
Darpa
M
Mukti

FAQs

Darśana and devotion bear fruit only with inner purification; anger and pride can nullify spiritual progress.

Prabhāsakṣetra, where the text stresses that true tīrtha-benefit requires humility and self-control.

No explicit rite; the implied prescription is ethical restraint (freedom from krodha and darpa) alongside devotion and darśana.