जयोमे सिद्धिमांगल्ये हरसिद्धे नमोस्तु ते । जयापर्णे जयानन्दे महिषाऽसुरघातिनि
jayome siddhimāṃgalye harasiddhe namostu te | jayāparṇe jayānande mahiṣā'suraghātini
ജയം നിനക്കേ, ഹേ സിദ്ധി-മാംഗല്യദായിനീ; ഹേ ഹരസിദ്ധേ, നിനക്കു നമസ്കാരം. ജയം നിനക്കേ, ഹേ ജയാപർണേ; ജയം നിനക്കേ, ഹേ ജയാനന്ദേ; ഹേ മഹിഷാസുരഘാതിനീ, ജയം നിനക്കേ॥
Sūta (Lomaharṣaṇa) narrating within the Prabhāsa Māhātmya context
Tirtha: Prabhāsa-kṣetra (with Harasiddhā invoked)
Type: kshetra
Listener: Ṛṣis
Scene: Devī as Mahiṣāsura-mardinī stands triumphant, one foot on the buffalo demon; above her, the name ‘Harasiddhā’ is symbolized by Śiva’s crescent and Devī’s boon-giving hand; pilgrims at Prabhāsa chant for siddhi and auspiciousness.
Devī grants auspicious success (siddhi, maṅgala) and destroys inner and outer ‘asura’ tendencies symbolized by Mahiṣāsura.
Prabhāsa Kṣetra; the hymn also echoes pan-Indian Devī reverence through names like Harasiddhā.
A direct salutation (namas) and victory-invocation suited to devotional recitation and nāma-smaraṇa.