Previous Verse
Next Verse

Skanda Purana — Prabhasa Khanda, Shloka 78

रुक्मिणीयं च मन्मूर्तेः संयोगं पुनरेष्यति । इयं भागीरथी चापि सागरेण समा गुणैः । त्यक्त्वा ह्यशेषदुःखानि सुखं चैव गमिष्यति

rukmiṇīyaṃ ca manmūrteḥ saṃyogaṃ punareṣyati | iyaṃ bhāgīrathī cāpi sāgareṇa samā guṇaiḥ | tyaktvā hyaśeṣaduḥkhāni sukhaṃ caiva gamiṣyati

രുക്മിണിയും എന്റെ സ്വമൂർത്തിയോടു വീണ്ടും സംയോഗം പ്രാപിക്കും. ഈ ഭാഗീരഥി (ഗംഗ)യും—ഗുണങ്ങളിൽ സാഗരസമയായി—എല്ലാ ദുഃഖങ്ങളും ത്യജിച്ച് നിശ്ചയമായും സുഖത്തിലേക്ക് ഗമിക്കും.

रुक्मिणीयम्Rukmiṇī (as object)
रुक्मिणीयम्:
Karma (Object/कर्म)
TypeNoun
Rootरुक्मिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया विभक्ति (Accusative/2nd), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (and)
मत्my
मत्:
Sambandha (Possessor/षष्ठी-सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, उत्तमपुरुष; षष्ठी विभक्ति (Genitive/6th), एकवचन; (sandhi-base for मन्मूर्तेः)
मूर्तेःof the form/embodiment
मूर्तेः:
Sambandha (Genitive relation/षष्ठी-सम्बन्ध)
TypeNoun
Rootमूर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग; षष्ठी विभक्ति (Genitive/6th), एकवचन
संयोगम्union, conjunction
संयोगम्:
Karma (Object/कर्म)
TypeNoun
Rootसंयोग (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति (Accusative/2nd), एकवचन
पुनःagain
पुनः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formपुनरावृत्त्यर्थक-अव्यय (again)
एष्यतिwill attain/come to
एष्यति:
Kriya (Action/क्रिया)
TypeVerb
Rootइ (धातु)
Formलृट्-लकार (Simple Future), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
इयम्this (she)
इयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; स्त्रीलिङ्ग; प्रथमा विभक्ति (Nominative/1st), एकवचन
भागीरथीBhāgīrathī (Gaṅgā)
भागीरथी:
Karta (Subject/कर्ता)
TypeNoun
Rootभागीरथी (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा विभक्ति (Nominative/1st), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (and)
अपिalso
अपि:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावन/समुच्चयार्थक-अव्यय (also/even)
सागरेणwith the ocean
सागरेण:
Upamana/Instrument (Comparison basis/उपमान-सम्बन्ध)
TypeNoun
Rootसागर (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया विभक्ति (Instrumental/3rd), एकवचन
समाequal
समा:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसम (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा विभक्ति (Nominative/1st), एकवचन; 'भागीरथी' इत्यस्य विशेषणम्
गुणैःby qualities, in qualities
गुणैः:
Hetu/Instrument (Means/तृतीया)
TypeNoun
Rootगुण (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया विभक्ति (Instrumental/3rd), बहुवचन
त्यक्त्वाhaving abandoned
त्यक्त्वा:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootत्यज् (धातु) → त्यक्त्वा (क्त्वान्त)
Formक्त्वान्त-अव्ययकृदन्त (gerund/absolutive), पूर्वकालिक क्रिया (having abandoned)
हिindeed
हि:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिश्चय/हेतुवाचक-अव्यय (indeed/for)
अशेषदुःखानिall sorrows
अशेषदुःखानि:
Karma (Object/कर्म)
TypeNoun
Rootअशेष + दुःख (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति (Accusative/2nd), बहुवचन; 'अशेष' (समस्त/entire) इति विशेषणपूर्वकं 'दुःख'
सुखम्happiness
सुखम्:
Karma (Object/कर्म)
TypeNoun
Rootसुख (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति (Accusative/2nd), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (and)
एवindeed
एव:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (only/indeed)
गमिष्यतिwill go/attain
गमिष्यति:
Kriya (Action/क्रिया)
TypeVerb
Rootगम् (धातु)
Formलृट्-लकार (Simple Future), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्

Keśava (Śrī Viṣṇu)

Tirtha: Bhāgīrathī (Gaṅgā) and the ocean-adjacent Dvārakā/Prabhāsa zone

Type: sangam

Listener: mahāmuni (addressed earlier; continuing discourse)

Scene: Rukmiṇī moves from separation into radiant union with the divine form; alongside, Gaṅgā personified as a goddess flows toward the ocean, shedding sorrow and becoming luminous, suggesting liberation.

R
Rukmiṇī
K
Keśava
B
Bhāgīrathī (Gaṅgā)
O
Ocean (Sāgara)

FAQs

Divine grace restores wholeness—union with the Lord and freedom from sorrow are depicted as attainable outcomes of Bhagavān’s favor.

Dvārakā’s sacred milieu, with special attention to Bhāgīrathī’s sanctity and her relation to the ocean (a confluence theme).

No direct injunction here; it foreshadows the sorrow-destroying power associated with the sacred waters and the Lord’s presence.