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Skanda Purana — Nagara Khanda, Shloka 21

तत्र यद्दीयते दानं हुतं जप्तं तथैव च । सर्वमक्षयतां याति रात्रि जागरणे कृते

tatra yaddīyate dānaṃ hutaṃ japtaṃ tathaiva ca | sarvamakṣayatāṃ yāti rātri jāgaraṇe kṛte

ആ അവസരത്തിൽ നൽകുന്ന ദാനം, ചെയ്യുന്ന ഹോമം, ചെയ്യുന്ന ജപം—രാത്രിജാഗരണം ചെയ്താൽ എല്ലാം അക്ഷയഫലമായി മാറുന്നു।

तत्रthere, in that (rite)
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (indeclinable), देशवाचक क्रियाविशेषण (locative adverb: ‘there/in that observance’)
यत्whatever (that)
यत्:
Karma (Object/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा (1st/Nominative), एकवचन (Singular); सम्बन्धबोधक (relative pronoun)
दीयतेis given
दीयते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootदा (धातु)
Formलट्-लकार (Present), कर्मणि प्रयोग (Passive), प्रथमपुरुष (3rd person), एकवचन (Singular)
दानम्gift, charity
दानम्:
Karma (Object/कर्म)
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (1st/2nd; Nominative/Accusative), एकवचन (Singular); here as कर्म (object) of दीयते
हुतम्oblation offered
हुतम्:
Karma (Object/कर्म)
TypeNoun
Rootहु (धातु) + हुत (कृदन्त)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (1st/2nd), एकवचन (Singular); भूतकृदन्त (PPP) ‘offered (in fire)’
जप्तम्(mantra) recited
जप्तम्:
Karma (Object/कर्म)
TypeNoun
Rootजप् (धातु) + जप्त (कृदन्त)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (1st/2nd), एकवचन (Singular); भूतकृदन्त (PPP) ‘recited’
तथाlikewise
तथा:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, प्रकारवाचक क्रियाविशेषण (manner adverb: ‘thus/likewise’)
एवindeed, just
एव:
Nipata (Particle/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय, निपात (particle of emphasis)
and
:
Samyojaka (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
सर्वम्all (of that)
सर्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा (1st/Nominative), एकवचन (Singular)
अक्षयताम्to imperishability
अक्षयताम्:
Gati-karman (Goal/गत्यर्थकर्म)
TypeNoun
Rootअक्षयता (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया (2nd/Accusative), एकवचन (Singular); भाववाचक (abstract noun)
यातिgoes, attains
याति:
Kriya (Predicate/क्रिया)
TypeVerb
Rootया (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular)
रात्रिat night
रात्रि:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootरात्रि (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सप्तमी (7th/Locative), एकवचन (Singular); (रात्रौ इत्यर्थे)
जागरणेin the vigil
जागरणे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootजागरण (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी (7th/Locative), एकवचन (Singular)
कृतेwhen (it is) done
कृते:
Adhikarana (Locative absolute/सति-सप्तमी)
TypeAdjective
Rootकृ (धातु) + कृत (कृदन्त)
Formनपुंसकलिङ्ग (Neuter), सप्तमी (7th/Locative), एकवचन (Singular); भूतकृदन्त (PPP) ‘when done’; सति-सप्तमी (locative absolute) with जागरणे

Bhartṛyajña

Tirtha: Śivarātri-vrata (jāgaraṇa)

Type: kshetra

Listener: King (continuing recipient of instruction)

Scene: A Śivarātri night: devotees keep vigil around a Śiva-liṅga, offering lamps, performing homa, giving charity, and chanting; the teacher’s statement frames these acts as ‘imperishable’.

Ś
Śivarātri
D
Dāna
H
Homa (Huta)
J
Japa
J
Jāgaraṇa

FAQs

When devotion is intensified through vigil, ordinary acts of dharma become imperishable merit.

Not specified; the glorification centers on the Śivarātri observance itself.

Keep night-long vigil (jāgaraṇa) and perform dāna, homa, and japa for akṣaya (imperishable) merit.