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Skanda Purana — Nagara Khanda, Shloka 5

कस्यचित्त्वथकालस्य यमः प्राह स्वकिंकरम् । ऊर्ध्वकेशं सुरक्ताक्षं कृष्णदन्तं भयानकम्

kasyacittvathakālasya yamaḥ prāha svakiṃkaram | ūrdhvakeśaṃ suraktākṣaṃ kṛṣṇadantaṃ bhayānakam

ഒരു സമയത്ത് യമൻ തന്റെ കിങ്കരനോടു പറഞ്ഞു—മുടി മേലോട്ടുയർന്നതും, കണ്ണുകൾ അത്യന്തം രക്തവർണ്ണവുമായും, പല്ലുകൾ കറുത്തതുമായും, ഭയാനക രൂപമുള്ളവനോടു.

कस्यचित्of some
कस्यचित्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6th), एकवचन; अनिश्चितार्थ ‘of some’
तुbut/indeed
तु:
Particle (Nipāta)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक निपात
अथthen
अथ:
Discourse connector
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रमसूचक
कालस्यtime/occasion
कालस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
यमःYama
यमः:
Karta (Subject/कर्ता)
TypeNoun
Rootयम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
प्राहsaid
प्राह:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र + अह्/ब्रू (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
स्वकिंकरम्his own servant
स्वकिंकरम्:
Karma (Object/कर्म)
TypeNoun
Rootस्व + किंकर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; समासः—स्वस्य किंकरः
ऊर्ध्वकेशम्with hair standing upright
ऊर्ध्वकेशम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootऊर्ध्व + केश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; कर्मधारयः—ऊर्ध्वाः केशाः यस्य
सुरक्ताक्षम्with very red eyes
सुरक्ताक्षम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसु + रक्त + अक्षि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; कर्मधारयः—सुरक्ते अक्षिणी यस्य
कृष्णदन्तम्with black teeth
कृष्णदन्तम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootकृष्ण + दन्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; कर्मधारयः—कृष्णाः दन्ताः यस्य
भयानकम्terrifying
भयानकम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootभयानक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन

Sūta (deduced from narrative context; explicit speaker appears at 8 as “Sūta uvāca”)

Listener: Ṛṣis

Scene: Yama, regal and stern, addresses a terrifying servant (yamakiṅkara/yamadūta): hair bristling upward, red eyes, black teeth—an embodiment of fear and karmic retribution.

Y
Yama
Y
Yamadūta

FAQs

Purāṇic dharma portrays death as governed by cosmic order: Yama’s messengers act under command, reflecting karmic administration rather than randomness.

The verse shifts from place-glory to the moral-cosmic narrative; the setting remains connected to Madhurā in the surrounding verses.

None; it introduces Yama’s fearsome messenger as part of the story.