Previous Verse
Next Verse

Skanda Purana — Kashi Khanda, Shloka 4

धर्ममार्ग प्रवृत्तस्य क्रियते यावमानना । सा भवेदात्मनो नूनं महदेनश्च जायते

dharmamārga pravṛttasya kriyate yāvamānanā | sā bhavedātmano nūnaṃ mahadenaśca jāyate

ധർമ്മമാർഗത്തിൽ പ്രവേശിച്ചവനെ അവമാനിച്ചാൽ, ആ അവമാനം നിശ്ചയമായി അവമാനിക്കുന്നവനു തന്നെ മഹാദോഷമാകുന്നു; മഹാപാപവും ഉദ്ഭവിക്കുന്നു।

धर्म-मार्गेon the path of dharma
धर्म-मार्गे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootधर्म (प्रातिपदिक) + मार्ग (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; षष्ठी-तत्पुरुषः (धर्मस्य मार्गः)
प्रवृत्तस्यof one engaged (in it)
प्रवृत्तस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootप्र+वृत् (धातु) → प्रवृत्त (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; भूतकृदन्त (past passive participle) विशेषणम्
क्रियतेis done/is made
क्रियते:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपदम्; कर्मणि प्रयोग (passive sense)
याwhich
या:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सम्बन्धक-विशेषण (relative pronoun)
अवमाननाdisrespect/insult
अवमानना:
Karta (Subject/कर्ता)
TypeNoun
Rootअवमानना (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
साthat (insult)
सा:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सर्वनाम-रूप
भवेत्would become
भवेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
आत्मनःof oneself
आत्मनः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
नूनम्certainly
नूनम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootनूनम् (अव्यय)
Formअव्यय; निश्चयार्थक (certainly)
महत्great
महत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषणम्
एनःsin, fault
एनः:
Karta (Subject/कर्ता)
TypeNoun
Rootएनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
जायतेarises/is born
जायते:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपदम्

Skanda (deduced, Kāśīkhaṇḍa frame: Skanda to Agastya)

Tirtha: Kāśī (Avimukta-kṣetra)

Type: kshetra

Scene: A didactic moment: a sage points to a humble dharma-walker being insulted, while a dark shadow of ‘enas’ rises over the insulter; Kāśī’s sacred backdrop underscores the gravity.

D
Dharma
T
the righteous person (dharmamārga-pravṛtta)

FAQs

Disrespect toward the dharmic rebounds upon the offender as heavy sin; honor dharma wherever it appears.

The immediate narrative context is Kāśī-kṣetra, where dharma is treated as especially weighty and protected.

No direct ritual; the prescription is ethical—avoid contempt of the righteous.