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Skanda Purana — Kashi Khanda, Shloka 34

इति स्तुवंतस्त्वन्योन्यं जग्मुः सर्वे यथागतम् । विश्वानरं समापृच्छ्य संप्रहृष्टतनूरुहाः

iti stuvaṃtastvanyonyaṃ jagmuḥ sarve yathāgatam | viśvānaraṃ samāpṛcchya saṃprahṛṣṭatanūruhāḥ

ഇങ്ങനെ പരസ്പരം സ്തുതിച്ചുകൊണ്ട് അവർ എല്ലാവരും വന്നതുപോലെ തന്നെ പുറപ്പെട്ടു. വിശ്വാനരനോട് വിടപറഞ്ഞപ്പോൾ അവരുടെ ശരീരം ആനന്ദപുളകിതമായി.

इतिthus
इति:
Sambandha (Discourse marker/सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; वाक्यसमाप्तिसूचक/उद्धरणार्थक (indeclinable; quotative/"thus")
स्तुवन्तःpraising
स्तुवन्तः:
Karta (Subject/कर्ता)
TypeVerb
Rootस्तु (धातु) → स्तुवत् (कृदन्त प्रातिपदिक)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle); पुल्लिङ्ग, प्रथमा (1st), बहुवचन; कर्तरि प्रयोग (masc. nom. pl.)
तुindeed/and then
तु:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; अवधान/विरोधार्थक निपात (particle; but/indeed)
अन्योन्यम्mutually, to one another
अन्योन्यम्:
Adhikarana (Adverbial/अधिकरण)
TypeIndeclinable
Rootanyonya (प्रातिपदिक)
Formअव्ययीभाववत् परस्परार्थे अव्ययप्रयोग (used adverbially: "mutually"); द्वितीया एकवचनरूपेण अव्ययवत् (acc. sg. form used adverbially)
जग्मुःwent
जग्मुः:
Kriya (Action/क्रिया)
TypeVerb
Rootगम् (धातु)
Formलिट् (परोक्षभूत/Perfect); प्रथमपुरुष, बहुवचन; परस्मैपद (3rd pl. perfect)
सर्वेall (of them)
सर्वे:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), बहुवचन (masc. nom. pl.)
यथा-आगतम्as they had come; in the same manner as before
यथा-आगतम्:
Adhikarana (Adverbial/अधिकरण)
TypeIndeclinable
Rootयथा (अव्यय) + आगत (कृदन्त प्रातिपदिक; आ-गम् धातु, क्त)
Formअव्ययीभावसमास; अव्ययवत् प्रयोग (adverbial compound)
विश्वानरम्Viśvānara (name)
विश्वानरम्:
Karma (Object/कर्म)
TypeNoun
Rootविश्वानर (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd), एकवचन (masc. acc. sg.)
समापृच्छ्यhaving asked (leave)
समापृच्छ्य:
Purvakala-kriya (Prior action/पूर्वक्रिया)
TypeVerb
Rootसम्-आ-प्रच्छ् (धातु)
Formक्त्वान्त अव्यय (gerund/absolutive); पूर्वक्रिया (having asked/taken leave)
संप्रहृष्ट-तनूरुहाःwith hairs standing on end (thrilled)
संप्रहृष्ट-तनूरुहाः:
Karta (Subject-qualifier/कर्तृविशेषण)
TypeAdjective
Rootसं-प्र-हृष् (धातु) → संप्रहृष्ट (कृदन्त; क्त) + तनूरुह (प्रातिपदिक; तन्/तनु + रुह)
Formबहुव्रीहिसमास (whose body-hairs are thrilled); पुल्लिङ्ग, प्रथमा (1st), बहुवचन (masc. nom. pl.), विशेषणम् (qualifier of सर्वे/स्तुवन्तः)

Skanda (narration to Agastya, per Kāśīkhaṇḍa convention)

Tirtha: Kāśī (Avimukta-kṣetra)

Type: kshetra

Scene: A small assembly of pilgrims/sages in Kāśī, hands folded, exchanging praises; they bow to Viśvānara and depart along a ghat-path, bodies shown with subtle goosebumps indicating joy.

V
Viśvānara

FAQs

True praise and sacred association culminate in inner joy (rapture), even as one returns to ordinary life.

The broader context is Kāśī (Vārāṇasī) in the Kāśīkhaṇḍa, though this verse itself names Viśvānara rather than a specific tīrtha.

No explicit ritual is prescribed here; it describes taking respectful leave (samāpṛcchā) after a sacred encounter.