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Skanda Purana — Brahma Khanda, Shloka 61

ददर्श मुनिमायांतं गौतमं विमलाशयम् । हुताशनमिवाशेषतपस्विजनसेवितम्

dadarśa munimāyāṃtaṃ gautamaṃ vimalāśayam | hutāśanamivāśeṣatapasvijanasevitam

അവൻ സമീപിച്ചു വരുന്ന ഗൗതമ മുനിയെ കണ്ടു—നിർമലഹൃദയൻ—അനവധി തപസ്വികൾ സേവിക്കുന്നവൻ, എല്ലാവരും ശുശ്രൂഷിക്കുന്ന യജ്ഞാഗ്നിയെപ്പോലെ.

ददर्शsaw
ददर्श:
Kriyā (मुख्यक्रिया)
TypeVerb
Root√दृश् (धातु)
Formलिट् (Perfect), प्रथमपुरुषः (3rd person), एकवचनम्; परस्मैपदम्
मुनिम्the sage
मुनिम्:
Karma (कर्म)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्गे, द्वितीया (2nd/Accusative), एकवचनम्
आयान्तम्coming
आयान्तम्:
Karma (कर्म)
TypeVerb
Rootआ-√या (धातु)
Formवर्तमानकृदन्तः शतृ-प्रत्ययान्तः (present active participle), पुंलिङ्गे, द्वितीया, एकवचनम्; (मुनिम्) विशेषणम्
गौतमम्Gautama
गौतमम्:
Karma (कर्म)
TypeNoun
Rootगौतम (प्रातिपदिक)
Formपुंलिङ्गे, द्वितीया (2nd/Accusative), एकवचनम्; (मुनिम्) विशेषण/अप्पोजिशन
विमल-आशयम्of pure mind
विमल-आशयम्:
Karma (कर्म)
TypeAdjective
Rootविमल (प्रातिपदिक) + आशय (प्रातिपदिक)
Formकर्मधारय-समासः; पुंलिङ्गे, द्वितीया, एकवचनम्; (गौतमम्) विशेषणम्
हुताशनम्fire
हुताशनम्:
Upamāna (उपमान)
TypeNoun
Rootहुताशन (प्रातिपदिक)
Formपुंलिङ्गे, द्वितीया (2nd/Accusative), एकवचनम्; उपमानपदम्
इवlike
इव:
Sambandha (उपमा)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-वाचक-अव्ययम् (comparative particle: like)
अशेष-तपस्वि-जन-सेवितम्served by all ascetics
अशेष-तपस्वि-जन-सेवितम्:
Karma (कर्म)
TypeAdjective
Rootअशेष (प्रातिपदिक) + तपस्विन् (प्रातिपदिक) + जन (प्रातिपदिक) + सेवित (√सेव् धातु, क्त)
Formतत्पुरुष-समासः; पुंलिङ्गे, द्वितीया, एकवचनम्; (गौतमम्) विशेषणम्

Narrator (Purāṇic narrator, contextually Sūta/Lomaharṣaṇa)

Tirtha: Mithilā-kṣetra (satpuruṣa-darśana emphasis)

Type: kshetra

Scene: Gautama ṛṣi approaches, luminous and composed, surrounded by ascetics; the king looks up with sudden hope, as if seeing a sacred fire arriving.

G
Gautama
A
Agni (hutāśana)

FAQs

A realized sage, pure in intention, becomes the refuge for those burdened by sin; dharmic guidance is sought from such ṛṣis.

No specific tīrtha is praised; the focus is on the sanctity of the sage Gautama and the ascetic community around him.

None directly; the verse uses the metaphor of fire being served to emphasize reverential attendance upon a sage.