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Skanda Purana — Avanti Khanda, Shloka 9

तत्र तीर्थे तु यः स्नात्वा विधिना जपेद्द्विजान् । तस्य कोटिगुणं पुण्यं जायते नात्र संशयः

tatra tīrthe tu yaḥ snātvā vidhinā japeddvijān | tasya koṭiguṇaṃ puṇyaṃ jāyate nātra saṃśayaḥ

ആ തീർത്ഥത്തിൽ ആരെങ്കിലും വിധിപൂർവ്വം സ്നാനം ചെയ്ത് ദ്വിജന്മാരുടെ സാന്നിധ്യത്തിൽ ജപം ചെയ്‌താൽ, അവന്‍ കോടിഗുണ പുണ്യം ലഭിക്കുന്നു; ഇതിൽ സംശയമില്ല।

तत्रthere
तत्र:
Adhikarana (Locative setting/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (स्थानवाचक क्रियाविशेषण) — indeclinable adverb of place
तीर्थेat the sacred ford/place of pilgrimage
तीर्थे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन — Neuter, Locative singular
तुindeed/but
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (निपात/समुच्चय-व्यतिरेकसूचक) — particle (but/indeed)
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — Masculine, Nominative singular (relative pronoun)
स्नात्वाhaving bathed
स्नात्वा:
Kriya (Prior action/पूर्वक्रिया)
TypeVerb
Rootस्ना (धातु)
Formक्त्वान्त अव्ययकृदन्त (तुमुन्-न, क्त्वा), पूर्वकालक्रिया — Absolutive/gerund: ‘having bathed’
विधिनाaccording to the prescribed rule/ritual
विधिना:
Karana (Instrument/करण)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन — Masculine, Instrumental singular
जपेत्should recite/mutter
जपेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootजप् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन — Optative, Parasmaipada, 3rd person singular
द्विजान्Brahmins (twice-born)
द्विजान्:
Karma (Object/कर्म)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन — Masculine, Accusative plural
तस्यof him
तस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन — Genitive singular (of him)
कोटिगुणम्multiplied a crore-fold
कोटिगुणम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootकोटि (प्रातिपदिक) + गुण (प्रातिपदिक)
Formतत्पुरुषसमास (षष्ठी-तत्पुरुष: कोट्या गुणः), नपुंसकलिङ्ग, द्वितीया, एकवचन — Neuter, Accusative singular; qualifying ‘पुण्यम्’
पुण्यम्merit
पुण्यम्:
Karta (Subject/कर्ता)
TypeNoun
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन — Neuter, Nominative singular (here subject of ‘जायते’)
जायतेarises/is produced
जायते:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन — Present, Atmanepada, 3rd person singular
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय (निषेध) — negation particle
अत्रhere/in this matter
अत्र:
Adhikarana (Locative setting/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय (देशवाचक) — indeclinable adverb of place
संशयःdoubt
संशयः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन — Masculine, Nominative singular

Śrī Mārkaṇḍeya (contextual continuation)

Tirtha: Revā-tīrtha (unspecified sub-tīrtha in Revākhaṇḍa context)

Type: ghat

Listener: Yudhiṣṭhira

Scene: A pilgrim at a river-tīrtha completes a ritual bath, then sits on kuśa grass facing east, counting japa on a mālā while learned brāhmaṇas stand nearby reciting blessings; the river glitters with morning light.

T
Tīrtha
D
Dvija
S
Snāna
J
Japa
P
Puṇya

FAQs

Disciplined practice (vidhi) at a tīrtha magnifies spiritual merit exponentially.

The same Revā Khaṇḍa tīrtha being discussed (Puṣkariṇī/Sūrya worship locale in the Vimaleśvara circuit).

Bathe at the tīrtha and perform japa according to proper rules, with due respect to the dvijas.