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Skanda Purana — Avanti Khanda, Shloka 61

Devanagari script

अशुभशतसहस्रं ते विधूय प्रपन्नास्त्रिदिवममरजुष्टं सिद्धगन्धर्वयुक्तम् । विमलशशिनिभाभिः सर्व एवाप्सरोभिः सह विविधविलासैः स्वर्गसौख्यं लभन्ते

Transliteration

aśubhaśatasahasraṃ te vidhūya prapannāstridivamamarajuṣṭaṃ siddhagandharvayuktam | vimalaśaśinibhābhiḥ sarva evāpsarobhiḥ saha vividhavilāsaiḥ svargasaukhyaṃ labhante

Translation

അവർ ലക്ഷക്കണക്കിന് അശുഭകർമ്മങ്ങളെ വിധൂയിച്ച് ദേവന്മാർക്ക് പ്രിയമായ ത്രിദിവലോകത്തെ പ്രാപിക്കുന്നു; അത് സിദ്ധഗന്ധർവന്മാരാൽ സമ്പന്നമാണ്. നിർമലചന്ദ്രനുപോലെ ദീപ്തിയുള്ള അപ്സരസ്സുകളോടൊപ്പം അവർ വിവിധ വിലാസങ്ങളോടെ സ്വർഗ്ഗസുഖം അനുഭവിക്കുന്നു.

Word by Word
अशुभ-शत-सहस्रम्a hundred thousand sins/inauspicious acts
अशुभ-शत-सहस्रम्:
Karma (Object/कर्म)
TypeNoun
Rootअशुभ (प्रातिपदिक) + शत (प्रातिपदिक) + सहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; तत्पुरुषः—अशुभानां शतसहस्रम् (neuter accusative singular)
तेthey
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सर्वनाम (they)
विधूयhaving cast off
विधूय:
Pūrvakāla-kriyā (Prior action/पूर्वक्रिया)
TypeVerb
Rootवि-धू (धातु)
Formक्त्वान्त अव्यय (gerund); ‘विधूय’ = having shaken off/removed (absolutive)
प्रपन्नाःhaving attained/entered
प्रपन्नाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootप्र-पद् (धातु)
Formक्त-प्रत्यय (भूतकृदन्त/PPP); पुंलिङ्ग, प्रथमा, बहुवचन; कर्तरि/भावे—‘शरणं गताः’ (masculine nominative plural)
त्रिदिवम्heaven (tridiva)
त्रिदिवम्:
Karma (Object/कर्म)
TypeNoun
Rootत्रि (संख्या-प्रातिपदिक) + दिव (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; तत्पुरुषः—त्रयाणां दिवां समाहारः/त्रिदिवः (neuter accusative singular: heaven)
अमर-जुष्टम्frequented by the gods
अमर-जुष्टम्:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootअमर (प्रातिपदिक) + जुष्ट (कृदन्त/प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; तत्पुरुषः—अमरैः जुष्टम् (neuter accusative singular adjective)
सिद्ध-गन्धर्व-युक्तम्associated with Siddhas and Gandharvas
सिद्ध-गन्धर्व-युक्तम्:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootसिद्ध (प्रातिपदिक) + गन्धर्व (प्रातिपदिक) + युक्त (कृदन्त/प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; तत्पुरुषः—सिद्धैः गन्धर्वैः च युक्तम् (neuter accusative singular adjective; ‘endowed/associated with’)
विमल-शशि-निभाभिःwith (those) resembling the pure moon
विमल-शशि-निभाभिः:
Sahakāraka (Association/सह)
TypeAdjective
Rootविमल (प्रातिपदिक) + शशि (प्रातिपदिक) + निभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (करण/सह), बहुवचन; तत्पुरुषः—विमलशशिना निभाः (instrumental plural; qualifying apsarases)
सर्वेall
सर्वे:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सर्वनामसदृश विशेषण (masculine nominative plural)
एवindeed
एव:
Sambandha/Emphasis (Particle/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक निपात (emphatic particle)
अप्सरोभिःwith apsarases
अप्सरोभिः:
Sahakāraka (Association/सह)
TypeNoun
Rootअप्सरस् (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (करण/सह), बहुवचन (feminine instrumental plural)
सहtogether with
सह:
Sahakāraka (Association marker/सह)
TypeIndeclinable
Rootसह (अव्यय)
Formअव्यय; सहार्थक उपसर्गसदृश/पूर्वपद (indeclinable: with)
विविध-विलासैःwith various amusements
विविध-विलासैः:
Sahakāraka (Association/सह)
TypeNoun
Rootविविध (प्रातिपदिक) + विलास (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; कर्मधारयः—विविधाः विलासाः (instrumental plural)
स्वर्ग-सौख्यम्heavenly happiness
स्वर्ग-सौख्यम्:
Karma (Object/कर्म)
TypeNoun
Rootस्वर्ग (प्रातिपदिक) + सौख्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; तत्पुरुषः—स्वर्गस्य सौख्यम् (neuter accusative singular)
लभन्तेthey obtain
लभन्ते:
Kriyā (Action/क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट् (वर्तमान), आत्मनेपद, प्रथमपुरुष, बहुवचन (present indicative, 3rd plural, middle)
Speaker

Mārkaṇḍeya (inferred; concluding phalaśruti tone)

Skanda Dialogue

Listener: sages / audience

Visual Art Cues

Scene: A radiant ascent to svarga: purified souls rising through luminous skies into a celestial city; Siddhas and Gandharvas welcome them with music; moon-bright Apsarases dance in graceful circles.

Characters & Entities
T
Tridiva (Svarga)
S
Siddhas
G
Gandharvas
A
Apsarases

FAQs

Purāṇic devotion and merit remove accumulated negativity and lead to exalted states depicted as heavenly attainment.

The merit is linked to the Revā-khaṇḍa narrative and its sacred tradition rather than one pinpointed location in this verse.

Implicitly, śravaṇa/pāṭha of the praised narrative; the verse states the fruit (svarga-sukha), not procedural details.

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