Previous Verse
Next Verse

Shiva Purana — Vayaviya Samhita, Shloka 36

ध्यानप्रकारनिर्णयः / Determination of the Modes of Meditation

on Śrīkaṇṭha-Śiva

भिक्षामात्रप्रदानेन तत्फलं शिवयोगिने । यज्ञाग्निहोत्रदानेन तीर्थहोमेषु यत्फलम्

bhikṣāmātrapradānena tatphalaṃ śivayogine | yajñāgnihotradānena tīrthahomeṣu yatphalam

ശിവയോഗിക്ക് വെറും ഭിക്ഷാമാത്രം നൽകിയാലും, യജ്ഞദാനവും അഗ്നിഹോത്രദാനവും തീർത്ഥങ്ങളിൽ ഹോമവും ചെയ്താൽ ലഭിക്കുന്ന അതേ പുണ്യഫലം ലഭിക്കുന്നു.

भिक्षामात्रप्रदानेनby the giving of mere alms
भिक्षामात्रप्रदानेन:
करण (Instrument/means/करण)
TypeNoun
Rootभिक्षा-मात्र-प्रदान (प्रातिपदिक)
Formनपुंसकलिङ्गे, तृतीया (करण/Instrumental) एकवचनम्; बहुपद-तत्पुरुषसमासः: भिक्षा + मात्र (केवल) + प्रदान (दान)
तत्that
तत्:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया एकवचनम्; विशेषणरूपेण (qualifying फलम्)
फलम्fruit; result
फलम्:
विधेय (Predicate/result/फल)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया एकवचनम्
शिवयोगिनेfor the Śiva-yogin
शिवयोगिने:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootशिव-योगिन् (प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी (सम्प्रदान/Dative) एकवचनम्; तत्पुरुषः (शिवस्य योगी)
यज्ञाग्निहोत्रदानेनby giving (in) sacrifices and agnihotra offerings
यज्ञाग्निहोत्रदानेन:
करण (Instrument/means/करण)
TypeNoun
Rootयज्ञ-अग्निहोत्र-दान (प्रातिपदिक)
Formनपुंसकलिङ्गे, तृतीया (करण/Instrumental) एकवचनम्; समाहार-द्वन्द्वः (यज्ञः च अग्निहोत्रं च—तयोः दानम्)
तीर्थहोमेषुin sacred-place oblations
तीर्थहोमेषु:
अधिकरण (Location/context/अधिकरण)
TypeNoun
Rootतीर्थ-होम (प्रातिपदिक)
Formपुंलिङ्गे, सप्तमी (अधिकरण/Locative) बहुवचनम्; तत्पुरुषः (तीर्थेषु होमाः)
यत्which
यत्:
सम्बन्ध (Relative marker/यद्-सम्बन्ध)
TypeAdjective
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया एकवचनम्; सम्बन्धसूचक (that which)
फलम्fruit; result
फलम्:
विधेय (Result/फल)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया एकवचनम्

Suta Goswami

Tattva Level: pashu

Shiva Form: Paśupatinātha

Role: nurturing

Offering: naivedya

S
Shiva

FAQs

It teaches that humble charity offered to a Śiva-centered yogin carries immense spiritual merit—comparable to major Vedic sacrifices—because serving those established in Śiva is itself a form of Śiva-worship.

In Saguna Śiva devotion, honoring Śiva’s presence in His devotees is aligned with Linga-worship: the devotee becomes a living field of worship, and offering support to such a yogin is treated as an offering to Śiva.

Practice dāna with reverence—especially feeding or supporting Śiva-devotees and yogins—alongside regular Shaiva disciplines such as japa of the Pañcākṣarī (Om Namaḥ Śivāya) and daily worship.