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Shiva Purana — Vayaviya Samhita, Shloka 43

अन्तराय-उपसर्ग-विवेचनम् / Analysis of Yogic Obstacles (Antarāyas) and Upasargas

प्रतिभासेष्वशुद्धेषु गुणेष्वासक्तचेतसः । न सिध्येत्परमैश्वर्यमभयं सार्वकामिकम्

pratibhāseṣvaśuddheṣu guṇeṣvāsaktacetasaḥ | na sidhyetparamaiśvaryamabhayaṃ sārvakāmikam

അശുദ്ധ ഗുണങ്ങളിലും വെറും പ്രതിഭാസങ്ങളിലും മനസ്സ് ആസക്തനായവന് പരമൈശ്വര്യസിദ്ധി ഉണ്ടാകില്ല; സർവകാമപ്രദമായ നിർഭയപദവും ലഭിക്കുകയില്ല।

pratibhāseṣuin appearances/illusions
pratibhāseṣu:
Adhikarana (अधिकरण)
TypeNoun
Rootpratibhāsa (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन
aśuddheṣuimpure
aśuddheṣu:
Visheshana (विशेषण)
TypeAdjective
Rootaśuddha (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन; नञ्-पूर्वक विशेषण
guṇeṣuin qualities/objects
guṇeṣu:
Adhikarana (अधिकरण)
TypeNoun
Rootguṇa (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन
āsakta-cetasaḥof one with attached mind
āsakta-cetasaḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootāsakta-cetas (कृदन्त+प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; तत्पुरुष-समास (āsakta + cetas); षष्ठी-सम्बन्ध: 'of one whose mind is attached'
nanot
na:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध अव्यय (negation)
sidhyetwould be attained
sidhyet:
Kriyā (क्रिया)
TypeVerb
Rootsidh (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
parama-aiśvaryamsupreme lordship
parama-aiśvaryam:
Karma (कर्म)
TypeNoun
Rootparama-aiśvarya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मधारय-समास (parama + aiśvarya)
abhayamfearless, free from fear
abhayam:
Visheshana (विशेषण)
TypeAdjective
Rootabhaya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; नञ्-पूर्वक विशेषण
sārvakāmikamfulfilling all desires
sārvakāmikam:
Visheshana (विशेषण)
TypeAdjective
Rootsārvakāmika (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadāśiva

Sthala Purana: Not a site-specific (sthāla) passage; it teaches the Siddhāntic diagnosis of bondage: attachment to guṇas/pratibhāsa (mere appearance) prevents attainment of Śiva’s aiśvarya and abhaya.

Significance: General teaching: pilgrimage is secondary to inner detachment from māyā-guṇas; fearlessness (abhaya) is framed as a fruit of Śiva-realization rather than worldly merit.

S
Shiva

FAQs

It teaches that liberation and true divine sovereignty come only by turning away from attachment to the impure guṇas and deceptive appearances, and orienting the mind toward Shiva (Pati), who transcends Prakṛti.

Linga-worship trains the devotee to move beyond surface appearances and guṇa-driven craving; through Saguna worship one purifies the mind, and through steady contemplation one realizes Shiva as the transcendent reality beyond the guṇas.

Cultivate guṇa-detachment through japa of the Panchakshara ("Om Namaḥ Śivāya") and daily Shaiva disciplines such as Tripuṇḍra (bhasma) and Rudrākṣa, using them as supports for inward purification and fearless devotion.