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Shiva Purana — Vayaviya Samhita, Shloka 175

पञ्चावरणमार्गस्थं योगेश्वरस्तोत्रम्

Pañcāvaraṇa-mārga Stotra to Yogeśvara Śiva

दक्षिणज्ञाननिष्ठाश्च दक्षिणोत्तरमार्गगाः । अविरोधेन वर्तंतां मंत्रश्रेयो ऽर्थिनो मम

dakṣiṇajñānaniṣṭhāśca dakṣiṇottaramārgagāḥ | avirodhena vartaṃtāṃ maṃtraśreyo 'rthino mama

ദക്ഷിണ ജ്ഞാനധാരയിൽ നിഷ്ഠരായവരും ദക്ഷിണ-ഉത്തര മാർഗങ്ങളിൽ നടക്കുന്നവരും പരസ്പരവിരോധമില്ലാതെ വർത്തിക്കട്ടെ—എന്റെ നിമിത്തം മന്ത്രജന്യ പരമശ്രേയസ്സിനെ തേടുന്നവരായി.

दक्षिणज्ञाननिष्ठाःdevoted to the right-hand knowledge
दक्षिणज्ञाननिष्ठाः:
Karta (कर्ता/Subject)
TypeAdjective
Rootदक्षिण-ज्ञान-निष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण (people devoted to ‘right-hand’ knowledge); समासः—तत्पुरुषः: दक्षिणं ज्ञानम् (कर्मधारय-भाव) + तस्मिन् निष्ठा
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय
दक्षिणोत्तरमार्गगाःgoing by the southern and northern paths
दक्षिणोत्तरमार्गगाः:
Visheshana (विशेषण)
TypeAdjective
Rootदक्षिण-उत्तर-मार्ग-ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण; समासः—तत्पुरुषः: दक्षिणः उत्तरश्च (द्वन्द्व-भाव) + मार्गः + ग (गच्छति इति)
अविरोधेनwithout conflict
अविरोधेन:
Karana (करण/means; adverbial)
TypeNoun
Rootअविरोध (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन; क्रियाविशेषण-भाव (without opposition)
वर्तन्ताम्let them conduct themselves
वर्तन्ताम्:
Vidhi (विधि/imperative predicate)
TypeVerb
Root√वृत् (धातु)
Formलोट्-लकार (Imperative), प्रथमपुरुष (3rd), बहुवचन; आत्मनेपद; ‘let them proceed/behave’
मन्त्रश्रेयःthe benefit of the mantra
मन्त्रश्रेयः:
Karma (कर्म/Object; sought)
TypeNoun
Rootमन्त्र-श्रेयस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; समासः—तत्पुरुषः: मन्त्रस्य श्रेयः (benefit of mantra)
अर्थिनःseekers
अर्थिनः:
Karta (कर्ता/Subject)
TypeNoun
Rootअर्थिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; ‘seeking/desiring’
ममof me/my
मम:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन

Lord Shiva

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

It teaches that sincere seekers—though following different streams of practice—should remain non-hostile and unified in the higher aim: attaining śreyas (liberating good) through mantra and devotion to Shiva as Pati (the Lord).

In Shaiva Siddhanta, Saguna worship (such as Linga-puja and mantra-japa) is a compassionate means given by Shiva; this verse affirms that diverse disciplines can coexist when centered on Shiva’s grace and the mantra’s saving power.

Mantra-oriented sādhana—especially steady japa with a non-contentious, disciplined mind; practically, this aligns with daily Panchakshara japa (Om Namaḥ Śivāya) alongside Shaiva observances like bhasma (tripuṇḍra) and rudrāksha, when undertaken with humility.