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Shiva Purana — Vayaviya Samhita, Shloka 6

पूजाविधान-व्याख्या (Pūjāvidhāna-vyākhyā) — Exposition of the Procedure of Worship

तस्योपरि शिवं ध्यायेत्सांबं सर्वमनोहरम् । सर्वलक्षणसंपन्नं सर्वावयवशोभनम्

tasyopari śivaṃ dhyāyetsāṃbaṃ sarvamanoharam | sarvalakṣaṇasaṃpannaṃ sarvāvayavaśobhanam

അതിന്റെ മുകളിൽ അംബാ (ഉമാ) സഹിതനായ സർവമനോഹരനായ ഭഗവാൻ ശിവനെ ധ്യാനിക്കണം—സകല ശുഭലക്ഷണങ്ങളാൽ സമ്പന്നനും, എല്ലാ അവയവങ്ങളും ശോഭിക്കുന്നവനും ആയി।

तस्यof that/of it
तस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन; सर्वनाम
उपरिabove/upon
उपरि:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootउपरि (अव्यय)
Formदेशवाचक-अव्यय (adverb/preposition: above/upon)
शिवम्Śiva
शिवम्:
Karma (कर्म/Object)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
ध्यायेत्should meditate
ध्यायेत्:
Kriya (क्रिया/verb)
TypeVerb
Rootध्या (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
साम्बम्with Umā (Sāmbam)
साम्बम्:
Visheshana (विशेषण/qualifier)
TypeAdjective
Rootस + अम्ब (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; बहुव्रीहि (one who is with Ambā/Umā)
सर्वमनोहरम्all-charming
सर्वमनोहरम्:
Visheshana (विशेषण/qualifier)
TypeAdjective
Rootसर्व + मनोहर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (sarva-manohara = charming to all/most charming)
सर्वलक्षणसंपन्नम्possessing all auspicious marks
सर्वलक्षणसंपन्नम्:
Visheshana (विशेषण/qualifier)
TypeAdjective
Rootसर्व + लक्षण + संपन्न (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (endowed with all marks)
सर्वावयवशोभनम्beautiful in every limb
सर्वावयवशोभनम्:
Visheshana (विशेषण/qualifier)
TypeAdjective
Rootसर्व + अवयव + शोभन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (beautiful in all limbs)

Suta Goswami

Tattva Level: pati

Shiva Form: Umāpati

Type: stotra

Shakti Form: Umā

Role: nurturing

S
Shiva
P
Parvati

FAQs

It teaches sāguṇa-dhyāna: contemplating Śiva inseparable from Śakti (Sāmbā/Umā-sahita) as the compassionate Pati who reveals grace and leads the bound soul (paśu) beyond pāśa toward mokṣa.

The instruction “above that” commonly follows a prior support (often the liṅga or a worship-seat), then culminates in meditating on the personal, auspicious form of Śiva with Umā—showing how liṅga-upāsanā and form-meditation unite in one worship.

Practice focused dhyāna by visualizing Samba Śiva—radiant, auspicious, and complete—while maintaining japa (such as the Pañcākṣarī, “Om Namaḥ Śivāya”) and a steady devotional mind.