न्यासत्रैविध्य-भूतशुद्धि-प्रक्रिया
Threefold Nyāsa and the Procedure of Elemental Purification
निरुद्ध्वा प्राणवायुं च गुणसंख्यानुसारतः । भूतग्रंथिं ततश्छिद्यादस्त्रेणैवास्त्रमुद्रया । नाड्या सुषुम्नयात्मानं प्रेरितं प्राणवायुना । निर्गतं ब्रह्मरन्ध्रेण योजयेच्छिवतेजसा
niruddhvā prāṇavāyuṃ ca guṇasaṃkhyānusārataḥ | bhūtagraṃthiṃ tataśchidyādastreṇaivāstramudrayā | nāḍyā suṣumnayātmānaṃ preritaṃ prāṇavāyunā | nirgataṃ brahmarandhreṇa yojayecchivatejasā
ഗുണങ്ങളുടെ എണ്ണത്തിനനുസരിച്ച് പ്രാണവായുവിനെ നിരോധിച്ച്, അസ്ത്രമുദ്രയാൽ ഭൂതഗ്രന്ഥിയെ ഛേദിക്കണം. സുഷുമ്നാ നാഡിയിലൂടെ പ്രാണവായുവിനാൽ പ്രേരിതമായി ബ്രഹ്മരന്ധ്രത്തിലൂടെ പുറത്തുവരുന്ന ആത്മാവിനെ ശിവതേജസ്സിൽ ലയിപ്പിക്കണം.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: liberating
It describes the inner yogic ascent where the bound soul (paśu) transcends elemental bondage (pāśa) through disciplined prāṇa and is finally united with Śiva’s light (Pati), indicating liberation by Śiva’s grace and realization.
The verse presents internal worship: the yogin rises through suṣumnā and merges the awakened consciousness into Śiva’s tejas—an inward counterpart to external Liṅga worship, where Saguna devotion matures into experiential union with the Lord’s presence.
A prāṇāyāma-based meditation: restraining prāṇa, piercing the bhūta-granthi, directing awareness through suṣumnā to the crown (brahmarandhra), and contemplating union with Śiva’s radiance—supported by mantra-japa and steady mudrā (as implied by astramudrā).