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Shiva Purana — Vayaviya Samhita, Shloka 37

शिवाश्रम-नित्यनैमित्तिककर्मविधिः / Śaiva Āśrama-Duties: Daily and Occasional Rites

Morning Purity & Bath Procedure

तदलाभे यथालाभं धारणीयमदूषितम् । तत्रापि नोत्तरं नीचैर्धार्यं नीचमथोत्तरैः

tadalābhe yathālābhaṃ dhāraṇīyamadūṣitam | tatrāpi nottaraṃ nīcairdhāryaṃ nīcamathottaraiḥ

അത് (ഉത്തമാചാരം/വസ്തു) ലഭ്യമല്ലെങ്കിൽ, ലഭിക്കുന്നതിൽ ശുദ്ധവും ദോഷരഹിതവും ആയതേ ധരിക്കണം. എന്നിരുന്നാലും താഴ്ന്ന അർഹതയുള്ളവർ ഉന്നതനിയമം സ്വീകരിക്കരുത്; ഉന്നത അർഹതയുള്ളവർ ഹീനമായത് സ്വീകരിക്കരുത്.

तत्in that (case)
तत्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; demonstrative pronoun used with अलाभे (तद्-अलाभे = ‘in that non-attainment’)
अलाभेin non-attainment / when not obtained
अलाभे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootअलाभ (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
यथाas, according to
यथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
FormIndeclinable; adverbial correlating particle (यथा = ‘as/according to’)
लाभम्gain/obtaining
लाभम्:
Karma (कर्म)
TypeNoun
Rootलाभ (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; used adverbially with यथा (‘according to what is obtained’)
धारणीयम्to be worn/held
धारणीयम्:
Vidheyaviśeṣaṇa (विधेयविशेषण)
TypeAdjective
Rootधृ (धातु) + अनीय (कृत् प्रत्यय)
FormGerundive/Future passive participle (अनीय), Neuter, Nominative (1st/प्रथमा), Singular; predicative: ‘is to be worn/held’
अदूषितम्undefiled, untainted
अदूषितम्:
Vidheyaviśeṣaṇa (विधेयविशेषण)
TypeAdjective
Rootदूष् (धातु) + क्त (कृत्) with negation अ-
FormPast passive participle (क्त), Neuter, Nominative (1st/प्रथमा), Singular; agrees with धारणीयम्
तत्रthere / in that matter
तत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
FormIndeclinable adverb of place/context
अपिalso, even
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
FormIndeclinable particle; concessive/emphatic
not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
FormIndeclinable negation particle
उत्तरम्the higher (thing)
उत्तरम्:
Karta (कर्ता)
TypeAdjective
Rootउत्तर (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; comparative sense ‘higher/superior’; subject of (implicit) धार्यम्
नीचैःby low persons
नीचैः:
Karta (कर्ता) / Karaṇa (करण)
TypeNoun
Rootनीच (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural; agent/instrumental: ‘by the low/mean persons’
धार्यम्to be worn/borne
धार्यम्:
Vidheyaviśeṣaṇa (विधेयविशेषण)
TypeAdjective
Rootधृ (धातु) + यत् (कृत् प्रत्यय)
FormGerundive (यत्), Neuter, Nominative (1st/प्रथमा), Singular; predicate: ‘is to be worn/borne’
नीचम्the low (thing)
नीचम्:
Karta (कर्ता)
TypeAdjective
Rootनीच (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; subject of (implicit) धार्यम् in second clause
अथand then / but
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
FormIndeclinable; connective particle
उत्तरैःby superior persons
उत्तरैः:
Karta (कर्ता) / Karaṇa (करण)
TypeNoun
Rootउत्तर (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural; agent: ‘by the higher/superior persons’

Suta Goswami

Tattva Level: pasha

Shiva Form: Dakṣiṇāmūrti

S
Shiva

FAQs

It teaches that Shaiva practice must preserve śuddhi (purity) while being realistic: when ideal means are unavailable, use a pure substitute, but never violate spiritual propriety by adopting disciplines beyond one’s adhikāra (qualification) or by lowering standards when capable of higher.

Linga worship emphasizes purity of substance and intention; this verse supports using pure, available offerings and observances for Saguna Shiva, while respecting graded disciplines (e.g., types of vrata, mantra-japa counts, or ritual strictness) according to eligibility.

Maintain an undisturbed, pure daily discipline—such as Panchakshara japa (Om Namaḥ Śivāya), clean Tripuṇḍra/bhasma application, and sattvic conduct—choosing a pure substitute when needed, and keeping vows aligned with one’s capacity and initiation.