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Shiva Purana — Vayaviya Samhita, Shloka 30

शिवाश्रम-नित्यनैमित्तिककर्मविधिः / Śaiva Āśrama-Duties: Daily and Occasional Rites

Morning Purity & Bath Procedure

या दिनांतैश्शिरोवक्त्रहृद्गुह्यचरणान्क्रमात् । ततो मूलेन सर्वांगमालभ्य वसनान्तरम्

yā dināṃtaiśśirovaktrahṛdguhyacaraṇānkramāt | tato mūlena sarvāṃgamālabhya vasanāntaram

ദിവസാന്ത്യത്തിൽ ക്രമമായി ശിരസ്സിൽ, മുഖത്ത്, ഹൃദയത്തിൽ, ഗുഹ്യസ്ഥാനത്ത്, പാദങ്ങളിൽ പവിത്രഭസ്മം ലേപിക്കണം. തുടർന്ന് മൂലമന്ത്രത്തോടെ സർവ്വാംഗം സ്പർശിച്ച് ശുദ്ധീകരിച്ച് ശേഷം പുതിയ വസ്ത്രം ധരിക്കണം.

she who / which (f.)
:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Prathamā (1st/प्रथमा), Ekavacana (एकवचन); relative pronoun (यत्-शब्द)
dināntaiḥwith (the) ends of the days / at day-ends
dināntaiḥ:
Karaṇa (करण)
TypeNoun
Rootdinānta (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Tṛtīyā (3rd/तृतीया), Bahuvacana (बहुवचन); samāsa: dina+anta (दिन+अन्त) = ‘end of the day’
śiraḥhead
śiraḥ:
Karma (कर्म)
TypeNoun
Rootśiras (प्रातिपदिक)
FormNapुंसकलिङ्ग (नपुंसकलिङ्ग), Dvitīyā (2nd/द्वितीया), Ekavacana (एकवचन)
vaktraface/mouth
vaktra:
Karma (कर्म)
TypeNoun
Rootvaktra (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā, Ekavacana
hṛtheart
hṛt:
Karma (कर्म)
TypeNoun
Roothṛd (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā, Ekavacana; stem hṛd/hṛt (हृद्/हृत्)
guhyasecret part (genitals)
guhya:
Karma (कर्म)
TypeNoun
Rootguhya (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā, Ekavacana
caraṇānfeet
caraṇān:
Karma (कर्म)
TypeNoun
Rootcaraṇa (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Bahuvacana
kramātin sequence / step by step
kramāt:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkrama (प्रातिपदिक)
FormPuṃliṅga, Pañcamī (5th/पञ्चमी), Ekavacana; adverbial usage ‘in order/stepwise’
tataḥthen/from there
tataḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
mūlenawith the root/base
mūlena:
Karaṇa (करण)
TypeNoun
Rootmūla (प्रातिपदिक)
FormNapुंसकलिङ्ग, Tṛtīyā, Ekavacana
sarvāṅgamthe whole body
sarvāṅgam:
Karma (कर्म)
TypeNoun
Rootsarvāṅga (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā, Ekavacana; samāsa: sarva+aṅga (सर्व+अङ्ग) = ‘whole body’
ālabhyahaving applied/touched
ālabhya:
Kriyā (क्रिया)
TypeVerb
Rootā-√labh (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), ‘having touched/applied’ from ā-√labh (आलभ्)
vasana-antaramanother garment/cloth
vasana-antaram:
Karma (कर्म)
TypeNoun
Rootvasana + antara (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā, Ekavacana; samāsa: vasana+antara (वसन+अन्तर) = ‘another garment’

Suta Goswami

Tattva Level: pashu

Shiva Form: Mahadeva

Significance: Daily bhasma application at day’s end functions as continual remembrance of Śiva and loosening of pāśa (bondage) through regulated conduct (ācāra) and mantra-saturated embodiment.

Mantra: (mūla-mantra implied) oṃ namaḥ śivāya

Type: panchakshara

Role: nurturing

S
Shiva

FAQs

It teaches daily Shaiva purification: the body is consecrated with bhasma and mantra so the devotee lives as a pashu offered to Pati (Shiva), turning ordinary bodily life into disciplined worship aligned with liberation.

Bhasma-dhāraṇa and mantra-nyāsa prepare the devotee as a fit vessel for Saguna Shiva worship—approaching the Linga with inner and outer purity, while remembering that Shiva’s grace alone removes bondage (pāśa).

Evening bhasma application in a prescribed sequence, followed by touching/consecrating the whole body with the mūla-mantra (commonly the Panchākṣarī, “Om Namaḥ Śivāya”), and then wearing clean clothes as part of daily Shaiva observance.