Previous Verse
Next Verse

Shiva Purana — Vayaviya Samhita, Shloka 9

शिवाचार्याभिषेकविधिः / Rite of Consecrating a Śiva-Teacher (Śivācārya Abhiṣeka)

शिवहस्तं समर्प्याथ शिशोः शिरसि देशिकः । शिवभावसमापन्नः शिवाचार्यं तमादिशेत्

śivahastaṃ samarpyātha śiśoḥ śirasi deśikaḥ | śivabhāvasamāpannaḥ śivācāryaṃ tamādiśet

പിന്നീട് ദേശികൻ ശിശുവിന്റെ ശിരസ്സിൽ ‘ശിവഹസ്തം’ സമർപ്പിച്ച്, ശിവഭാവത്തിൽ ലീനനായി, അവനെ ശിവാചാര്യനായി നിയമിക്കണം।

śivahastamŚiva’s hand / auspicious hand
śivahastam:
Karma (कर्म)
TypeNoun
Rootśiva + hasta (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; समासः: शिवः हस्तः (कर्मधारय: ‘Śiva-hand/auspicious hand’)
samarpyahaving offered/placed
samarpya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootsam + arp (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund), ‘having offered/placed’
athathen
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय, आरम्भ/अनन्तर-निपात (then/thereupon)
śiśoḥof the child/novice
śiśoḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootśiśu (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), एकवचन
śirasion the head
śirasi:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśiras (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन
deśikaḥthe teacher/preceptor
deśikaḥ:
Karta (कर्ता)
TypeNoun
Rootdeśika (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन
śivabhāvasamāpannaḥhaving attained Śiva-nature
śivabhāvasamāpannaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśiva + bhāva + samāpanna (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः: शिव-भाव (षष्ठी-तत्पुरुष) + समापन्न (क्त, ‘attained’); अर्थः: ‘having attained the state of Śiva’
śivācāryamŚiva-teacher (Śaiva ācārya)
śivācāryam:
Karma (कर्म)
TypeNoun
Rootśiva + ācārya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; समासः: शिवस्य आचार्यः (षष्ठी-तत्पुरुष)
tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
ādiśetshould instruct/appoint
ādiśet:
Kriyā (क्रिया)
TypeVerb
Rootā + diś (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

It teaches that true authority to guide others in Śaiva dharma arises from the guru’s transmission of Śiva-consciousness (śivabhāva) through initiation—grace (anugraha) transforming the disciple into a fit vessel for teaching.

The ‘Śiva-hand’ signifies consecration by the living representative of Saguna Śiva (the guru in the lineage), grounding Linga-worship and mantra-sādhana in empowered initiation rather than mere external ritual.

It points to dīkṣā-centered practice: the guru’s sanctifying touch/nyāsa-like blessing on the head, followed by cultivation of śivabhāva through mantra (notably the Pañcākṣarī, “Om Namaḥ Śivāya”) and disciplined ācāra under a Śivācārya.