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Shiva Purana — Vayaviya Samhita, Shloka 18

पाशुपतज्ञानप्रश्नः — Inquiry into Pāśupata Knowledge

Paśu–Pāśa–Paśupati

महाभूतान्यशेषाणि भावयंत्यनुपूर्वशः । ब्रह्मादीनां तृणान्तानां देहिनां देहसंगतिम्

mahābhūtānyaśeṣāṇi bhāvayaṃtyanupūrvaśaḥ | brahmādīnāṃ tṛṇāntānāṃ dehināṃ dehasaṃgatim

അശേഷമായ മഹാഭൂതങ്ങൾ ക്രമാനുസൃതമായി ദേഹികളിലെ ദേഹസംഗതി സൃഷ്ടിക്കുന്നു—ബ്രഹ്മാവിൽ നിന്ന് തൃണം വരെ എല്ലാവർക്കും।

महाभूतानिthe great elements
महाभूतानि:
Karta (कर्ता)
TypeNoun
Rootमहा + भूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), बहुवचन; समासः कर्मधारय (महानि भूतानि)
अशेषाणिall/entire
अशेषाणि:
Karta (कर्ता)
TypeAdjective
Rootअशेष (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन; विशेषण (qualifier of महाभूतानि)
भावयन्तिcause/bring about
भावयन्ति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु) [णिच् causative: भावयति]
Formलट्-लकार (Present), प्रथमपुरुष, बहुवचन; परस्मैपद; णिच्-प्रयोग (causative)
अनुपूर्वशःin due order, successively
अनुपूर्वशः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootअनुपूर्वशस् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
ब्रह्मादीनाम्of those beginning with Brahmā
ब्रह्मादीनाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootब्रह्मन् + आदि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/सम्बन्ध), बहुवचन; समासः तत्पुरुष (ब्रह्मा आदिः येषाम्)
तृणान्तानाम्ending with grass (down to grass)
तृणान्तानाम्:
Sambandha (सम्बन्ध)
TypeAdjective
Rootतृण + अन्त (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive), बहुवचन; समासः तत्पुरुष (तृणं अन्तः येषाम्)
देहिनाम्of embodied beings
देहिनाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootदेहिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/सम्बन्ध), बहुवचन
देहसंगतिम्embodiment / union with a body
देहसंगतिम्:
Karma (कर्म)
TypeNoun
Rootदेह + संगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन; समासः तत्पुरुष (देहस्य संगतिः)

Suta Goswami

Tattva Level: pasha

Role: creative

B
Brahma

FAQs

It explains how embodied existence arises through the orderly functioning of the five great elements, highlighting the Shaiva insight that the soul (paśu) becomes conditioned by bodily formation and thus needs the grace of Pati (Shiva) for liberation.

By describing the elemental basis of all bodies, the verse points to Saguna Shiva as the Lord who governs tattvas and karma; Linga-worship centers the seeker on Shiva beyond elemental limitation while honoring His immanence as the ruler of creation.

A practical takeaway is tattva-vicāra (contemplation on the elements and the body’s impermanence) combined with japa of the Panchakshara—“Om Namaḥ Śivāya”—to turn awareness from elemental embodiment toward Shiva, the liberating Lord.