समयाह्वय-संस्कारः — Rite of ‘Samayāhvaya’ and the Preparatory Layout
Maṇḍapa, Vedi, Kuṇḍas, Maṇḍala, Śiva-kumbha
कुंभकेन तथा नाड्या रेचकेन यथा पुरा । तस्मादादाय शिष्यस्य हृदये तन्निवेशयेत्
kuṃbhakena tathā nāḍyā recakena yathā purā | tasmādādāya śiṣyasya hṛdaye tanniveśayet
മുമ്പുപോലെ—കുംഭകത്താൽ, നാഡിയിലൂടെ നയിച്ച്, രേചകത്താൽ—അങ്ങനെ അതിനെ എടുത്ത് ഗുരു ശിഷ്യന്റെ ഹൃദയത്തിൽ ആ ശക്തിയെ സ്ഥാപിക്കണം.
Suta Goswami (narrating the Vāyavīya teachings to the sages of Naimisharanya)
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It describes a Shaiva yogic method where breath-discipline is used to draw subtle spiritual force and establish Shiva-consciousness in the disciple’s heart, emphasizing inner transformation guided by a competent teacher.
While outer Linga worship supports devotion, this verse points to the inner Linga—Shiva established in the heart—where pranayama and guided contemplation make the worship internal and direct.
A pranayama sequence—kumbhaka (retention), nāḍī-guidance (subtle channel focus), and recaka (exhalation)—used within a guru-led meditative transmission/installation of sacred power in the heart.