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Shiva Purana — Vayaviya Samhita, Shloka 60

शिवसंस्कार-दीक्षानिरूपणम् (Śivasaṃskāra and the Typology of Dīkṣā)

शौचाचारसमायुक्ताः शिवभक्ता द्विजातयः । एवं वृत्तसमोपेता वाङ्मनःकायकर्मभिः

śaucācārasamāyuktāḥ śivabhaktā dvijātayaḥ | evaṃ vṛttasamopetā vāṅmanaḥkāyakarmabhiḥ

ശൗചവും സദാചാരവും ഉള്ള ശിവഭക്ത ദ്വിജർ—വാക്ക്, മനസ്, ശരീരം എന്നീ കര്‍മങ്ങളിൽ നിയന്ത്രണം പാലിച്ച് ഇത്തരമൊരു ശീലജീവിതത്തിൽ സ്ഥാപിതരാകണം.

śauca-ācāra-samāyuktāḥendowed with purity and good conduct
śauca-ācāra-samāyuktāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśauca (प्रातिपदिक) + ācāra (प्रातिपदिक) + sam-āyukta (sam-√yuj धातु + क्त, प्रातिपदिक)
Form(Multi-member) Tatpuruṣa compound; kta-participle used adjectivally; Masculine, Nominative, Plural
śiva-bhaktāḥdevotees of Shiva
śiva-bhaktāḥ:
Karta (कर्ता)
TypeNoun
Rootśiva (प्रातिपदिक) + bhakta (√bhaj धातु + क्त, प्रातिपदिक)
FormTatpuruṣa compound; Masculine, Nominative, Plural
dvijātayaḥtwice-born (Brahmins etc.)
dvijātayaḥ:
Karta (कर्ता)
TypeNoun
Rootdvi-jāti (प्रातिपदिक)
FormTatpuruṣa compound; Masculine, Nominative, Plural
evamthus; in this manner
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (प्रकारवाचक अव्यय)
vṛtta-samopetāḥpossessed of such conduct
vṛtta-samopetāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvṛtta (प्रातिपदिक) + sam-upeta (sam-upa-√i धातु + क्त, प्रातिपदिक)
FormTatpuruṣa compound; kta-participle used adjectivally; Masculine, Nominative, Plural
vākby speech
vāk:
Karaṇa (करण)
TypeNoun
Rootvāc (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन) (in coordination)
manaḥby mind
manaḥ:
Karaṇa (करण)
TypeNoun
Rootmanas (प्रातिपदिक)
FormNeuter, Instrumental (3rd), Singular (एकवचन) (in coordination)
kāyaby body
kāya:
Karaṇa (करण)
TypeNoun
Rootkāya (प्रातिपदिक)
FormMasculine, Instrumental (3rd), Singular (एकवचन) (in coordination)
karmabhiḥby actions
karmabhiḥ:
Karaṇa (करण)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNeuter, Instrumental (3rd), Plural (बहुवचन)

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadāśiva

S
Shiva

FAQs

It teaches that Śiva-bhakti is not merely emotional devotion but a disciplined way of life grounded in purity (śauca) and right conduct (ācāra), harmonizing speech, mind, and action—key to loosening pāśa (bondage) and moving toward Śiva’s grace.

Linga-worship and Saguna Śiva-upāsanā become fruitful when the devotee’s inner and outer conduct is aligned; purity and ethical discipline make the worship a fitting vessel for Śiva’s anugraha (grace) rather than a mere external ritual.

A practical takeaway is tri-karaṇa-śuddhi—purifying and regulating speech, mind, and body—along with daily śauca and sāttvika observances; this supports mantra-japa (such as the Pañcākṣarī “Om Namaḥ Śivāya”) and steady devotional worship.