Previous Verse
Next Verse

Shiva Purana — Vayaviya Samhita, Shloka 37

शिवसंस्कार-दीक्षानिरूपणम् (Śivasaṃskāra and the Typology of Dīkṣā)

तत्तत्त्वं विदितं येन स एवानंददर्शकः । न पुनर्नाममात्रेण संविदारहितस्तु यः

tattattvaṃ viditaṃ yena sa evānaṃdadarśakaḥ | na punarnāmamātreṇa saṃvidārahitastu yaḥ

ആ തത്ത്വം യഥാർത്ഥമായി അറിഞ്ഞവൻ തന്നെയാണ് ആനന്ദദർശി; വെറും പേരുമാത്രം കൊണ്ടല്ല—അന്തര്സംവിദില്ലാത്തവൻ അങ്ങനെ അല്ല।

तत्that
तत्:
Karma (कर्म/Object)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
तत्त्वम्truth/principle
तत्त्वम्:
Karma (कर्म/Object)
TypeNoun
Rootतत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
विदितम्is known
विदितम्:
Kriya (क्रिया/Predicative)
TypeVerb
Rootविद् (धातु)
Formकृदन्त; क्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘known’
येनby whom
येन:
Karana (करण/Instrument)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; सम्बन्धसूचक (relative)
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
एवindeed
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis particle)
आनन्ददर्शकःrevealer of bliss
आनन्ददर्शकः:
Samanaadhikarana (समानाधिकरण/Predicate nominative)
TypeNoun
Rootआनन्द (प्रातिपदिक) + दर्शक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष (आनन्दं दर्शयति/दर्शकः)
not
:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
पुनःagain/merely
पुनः:
Kriya-visheshana (क्रियाविशेषण/Adverbial modifier)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; पुनरावृत्ति/विपरीतार्थ (again/otherwise)
नाममात्रेणby name alone
नाममात्रेण:
Karana (करण/Instrument)
TypeNoun
Rootनामन् (प्रातिपदिक) + मात्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; तत्पुरुष (नाम एव मात्रम्)
संविदारहितःdevoid of realization
संविदारहितः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसंविद् (प्रातिपदिक) + रहित (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष (संविदा रहितः = devoid of consciousness/realization)
तुhowever
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/पुनरुक्ति-निपात
यःwho
यः:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धसूचक (relative pronoun)

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

It teaches that liberation-oriented joy arises from direct realization of the supreme truth (Shiva as the ultimate Reality), not from titles, learning, or reputation without inner consciousness.

Linga worship is meant to mature from external identification into inward awareness—seeing Shiva’s presence through the symbol and realizing the truth it points to; mere ritual identity without saṃvid is incomplete.

It implies japa and dhyāna performed with saṃvid—mindful Panchakshara recitation and contemplative absorption—so that practice becomes realization rather than mere outward naming.