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Shiva Purana — Vayaviya Samhita, Shloka 20

शिवसंस्कार-दीक्षानिरूपणम् (Śivasaṃskāra and the Typology of Dīkṣā)

यो गुरुस्स शिवः प्रोक्तो यः शिवः स गुरुः स्मृतः । गुरुर्वा शिव एवाथ विद्याकारेण संस्थितः

yo gurussa śivaḥ prokto yaḥ śivaḥ sa guruḥ smṛtaḥ | gururvā śiva evātha vidyākāreṇa saṃsthitaḥ

ഗുരുവെന്ന് പ്രസ്താവിക്കപ്പെട്ടവൻ ശിവനേ; ശിവനായവൻ ഗുരുവെന്നായി സ്മരിക്കപ്പെടുന്നു. സത്യത്തിൽ ഗുരു സ്വയം ശിവൻ, വിദ്യാരൂപത്തിൽ നിലകൊള്ളുന്നു.

यःwho
यः:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; सम्बन्धसूचक-यः (relative pronoun)
गुरुःguru
गुरुः:
Karta (कर्ता/Subject)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
सःhe/that
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; निर्देशार्थक (demonstrative)
शिवःŚiva
शिवः:
Karta (कर्ता/Subject)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
प्रोक्तःis declared/said
प्रोक्तः:
Karma (कर्म/that which is said)
TypeVerb
Rootप्र-वच् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle/क्त), पुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मणि-प्रयोगे विधेय (predicate)
यःwho
यः:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सम्बन्धसूचक
शिवःŚiva
शिवः:
Karta (कर्ता/Subject)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
सःhe/that
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
गुरुःguru
गुरुः:
Karta (कर्ता/Subject)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
स्मृतःis remembered/considered
स्मृतः:
Karma (कर्म/that which is remembered)
TypeVerb
Rootस्मृ (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle/क्त), पुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मणि-प्रयोगे विधेय
गुरुःguru
गुरुः:
Karta (कर्ता/Subject)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
वाor/indeed
वा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (particle: 'or/indeed')
शिवःŚiva
शिवः:
Karta (कर्ता/Subject)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
एवindeed/only
एव:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle)
अथthen/now
अथ:
Sambandha (सम्बन्ध/discourse marker)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरार्थक/प्रस्तावक-अव्यय (then/now)
विद्या-कारेणby/with the form of knowledge
विद्या-कारेण:
Karana (करण/Instrument)
TypeNoun
Rootविद्या (प्रातिपदिक) + कार (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी/निर्देश-सम्बन्धः: 'विद्यायाः कारः' = form/embodiment of knowledge); पुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
संस्थितःis established/abides
संस्थितः:
Karta (कर्ता/Subject predicate)
TypeVerb
Rootसम्-स्था (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle/क्त), पुंलिङ्ग, प्रथमा (1st), एकवचन; स्थित्यर्थक (being established)

Suta Goswami (narrating the Vāyavīya teaching to the sages at Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva
G
Guru

FAQs

It establishes Guru-tattva as Śiva-tattva: the true Guru is not merely a person but Śiva functioning as liberating knowledge (vidyā) that cuts bondage (pāśa) and leads the soul (paśu) toward union with Pati.

It supports seeing the external form of worship—especially the Śiva-liṅga—as guided by the Guru’s instruction; through Saguna devotion and correct upadeśa, the seeker matures into realization of Śiva as the inner light of knowledge.

Approach Śiva through Guru-upadeśa: receive mantra-dīkṣā (commonly the Pañcākṣarī, “Om Namaḥ Śivāya”), contemplate its meaning as vidyā, and maintain disciplined worship (pūjā) with purity and devotion.