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Shiva Purana — Vayaviya Samhita, Shloka 32

पञ्चाक्षर-षडक्षरमन्त्र-माहात्म्यम् | The Greatness of the Pañcākṣara/Ṣaḍakṣara Mantra

सप्तकोटिमहामन्त्रैरुपमन्त्रैरनेकधा । मन्त्रः षडक्षरो भिन्नस्सूत्रं वृत्यात्मना यथा

saptakoṭimahāmantrairupamantrairanekadhā | mantraḥ ṣaḍakṣaro bhinnassūtraṃ vṛtyātmanā yathā

ഏഴ് കോടി മഹാമന്ത്രങ്ങളാലും അനേകം ഉപമന്ത്രങ്ങളാലും പലവിധമായി പ്രസരിപ്പിച്ചാലും, ഷഡക്ഷര മന്ത്രം സ്വരൂപത്തിൽ ഒന്നുതന്നെ—ഒരേ നൂൽ ഉപയോഗഭേദംകൊണ്ട് പല രൂപങ്ങളായി തോന്നുന്നതുപോലെ।

sapta-koṭi-mahā-mantraiḥwith the great mantras of seven crores
sapta-koṭi-mahā-mantraiḥ:
Karaṇa (करण)
TypeNoun
Rootsapta (संख्या-प्रातिपदिक) + koṭi (प्रातिपदिक) + mahā (प्रातिपदिक) + mantra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन); multi-member tatpuruṣa ‘by/with the great mantras of seven crores’
upa-mantraiḥwith subsidiary mantras
upa-mantraiḥ:
Karaṇa (करण)
TypeNoun
Rootupa (उपसर्ग/प्रातिपदिक) + mantra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन); ‘with subsidiary mantras’
aneka-dhāin many ways
aneka-dhā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootaneka (प्रातिपदिक) + dhā (अव्यय-प्रत्यय)
FormAdverb (अव्यय) ‘in many ways’
mantraḥthe mantra
mantraḥ:
Karta (कर्ता)
TypeNoun
Rootmantra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
ṣaḍ-akṣaraḥthe six-syllabled (mantra)
ṣaḍ-akṣaraḥ:
Karta (कर्ता)
TypeNoun
Rootṣaṭ (संख्या-प्रातिपदिक) + akṣara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular; dvigu ‘the six-syllabled (one)’
bhinnaḥis distinct/separate
bhinnaḥ:
Kriyā (क्रिया/भाव)
TypeVerb
Rootbhid (धातु) + kta (क्त)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular; predicate to ‘mantraḥ/ṣaḍakṣaraḥ’
sūtramthread/sūtra
sūtram:
Upamāna (उपमान)
TypeNoun
Rootsūtra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन); used in simile as standard of comparison
vṛti-ātmanāby its functional nature/mode
vṛti-ātmanā:
Karaṇa (करण)
TypeNoun
Rootvṛti (प्रातिपदिक) + ātman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); tatpuruṣa ‘by/with (its) mode/nature of functioning’
yathājust as
yathā:
Upamā-dyotaka (उपमा-द्योतक)
TypeIndeclinable
Rootyathā (अव्यय)
FormComparative indeclinable (उपमा-बोधक अव्यय) ‘as/just as’

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Mantra: oṃ namaḥ śivāya

Type: panchakshara

Role: liberating

S
Shiva

FAQs

It teaches that the many mantras used in Shaiva worship are expressions of one underlying Mantra-principle of Shiva; multiplicity belongs to practice and function, while the essence is a single path toward grace and liberation.

Just as one Shiva is adored through many forms (including the Linga), one mantra is applied through many ritual and contemplative variations; Saguna supports the seeker’s approach, while the mantra’s inner unity points toward the higher, formless truth.

Hold to one chosen Shiva-mantra (the six-syllabled mantra) with steady japa and dhyana, while treating auxiliary mantras as supportive—like different uses of one thread—rather than as competing paths.