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Shiva Purana — Vayaviya Samhita, Shloka 28

पञ्चाक्षर-षडक्षरमन्त्र-माहात्म्यम् | The Greatness of the Pañcākṣara/Ṣaḍakṣara Mantra

संस्कृतेनापि किं तेन मृदुना ललितेन वा । अविद्यारागवाक्येन संसारक्लेशहेतुना

saṃskṛtenāpi kiṃ tena mṛdunā lalitena vā | avidyārāgavākyena saṃsārakleśahetunā

അവിദ്യയും രാഗവും പ്രേരിപ്പിച്ച് സംസാരക്ലേശത്തിന് കാരണമാകുന്ന വാക്കിന്—അത് സംസ്കൃതമായാലും, മൃദുവായാലും, ലളിതമായാലും—എന്ത് പ്രയോജനം?

संस्कृतेनby refined (speech)/Sanskrit
संस्कृतेन:
Karana (करण)
TypeNoun
Rootसंस्कृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; करण (instrumental)
अपिeven
अपि:
Emphasis (निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle: even/also)
किम्what (use)?
किम्:
Prashna (प्रश्न)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formप्रश्नवाचक-सर्वनाम, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; अत्र ‘किं तेन’ = ‘what (use) with that?’
तेनwith that
तेन:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formतृतीया, एकवचन, नपुंसकलिङ्ग/पुल्लिङ्ग; करणार्थे
मृदुनाby soft (speech)
मृदुना:
Karana (करण)
TypeNoun
Rootमृदु (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; करण
ललितेनby charming/ornate (speech)
ललितेन:
Karana (करण)
TypeNoun
Rootललित (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; करण
वाor
वा:
Vikalpa (विकल्प)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्प-अव्यय (disjunctive particle: or)
अविद्यारागवाक्येनby words tinged with ignorance and attachment
अविद्यारागवाक्येन:
Karana (करण)
TypeNoun
Rootअविद्या (प्रातिपदिक) + राग (प्रातिपदिक) + वाक्य (प्रातिपदिक)
Formतत्पुरुषसमास (अविद्यायाः रागः = अविद्याराग; तेन युक्तं वाक्यम्), नपुंसकलिङ्ग, तृतीया, एकवचन; करण
संसारक्लेशहेतुनाby the cause of worldly suffering
संसारक्लेशहेतुना:
Karana (करण)
TypeNoun
Rootसंसार (प्रातिपदिक) + क्लेश (प्रातिपदिक) + हेतु (प्रातिपदिक)
Formतत्पुरुषसमास (संसारस्य क्लेशः = संसारक्लेश; तस्य हेतुः), पुल्लिङ्ग, तृतीया, एकवचन; करण

Suta Goswami

Tattva Level: pasha

Shiva Form: Dakṣiṇāmūrti

S
Shiva

FAQs

It teaches that eloquence alone does not purify; speech rooted in avidyā (ignorance) and rāga (attachment) binds the soul and multiplies saṃsāric suffering, whereas Shiva-oriented, truth-bearing speech supports liberation.

Linga worship disciplines the senses and mind; this verse emphasizes that devotion is not mere beautiful recitation but inner purification—speech should arise from bhakti and right knowledge of Shiva (Pati), not from egoic attachment.

Adopt mantra-japa (especially the Panchakshara, “Om Namaḥ Śivāya”) with restraint of speech (mauna/mitabhāṣa), so words become a vehicle of purity rather than a cause of worldly agitation.