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Shiva Purana — Vayaviya Samhita, Shloka 4

कालतत्त्वनिर्णयः / Doctrine of Kāla (Time) and Its Subordination to Śiva

भूतभव्यभविष्याद्यैर्विभज्य जरयन् प्रजाः । अतिप्रभुरिति स्वैरं वर्तते ऽतिभयंकरः

bhūtabhavyabhaviṣyādyairvibhajya jarayan prajāḥ | atiprabhuriti svairaṃ vartate 'tibhayaṃkaraḥ

ഭൂതം, വർത്തമാനം, ഭാവി എന്നിങ്ങനെ വിഭജിച്ച് അവൻ പ്രജകളെ ക്ഷയിപ്പിക്കുന്നു. താനേ ‘അതിപ്രഭു’ എന്നു കരുതി സ്വേച്ഛയായി സഞ്ചരിക്കുന്നു—അത്യന്തം ഭയങ്കരൻ.

bhūta-bhavya-bhaviṣyat-ādyaiḥby past, present, future, etc.
bhūta-bhavya-bhaviṣyat-ādyaiḥ:
Karaṇa (करण)
TypeNoun
Rootbhūta (प्रातिपदिक) + bhavya (प्रातिपदिक) + bhaviṣyat (bhū-धातु, शतृ/कृदन्त as future participial stem) + ādi (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), बहुवचन; समाहार-द्वन्द्व: ‘by (the divisions such as) past, present, future, etc.’
vibhajyahaving divided
vibhajya:
Kriyā (क्रिया)
TypeVerb
Rootvi-bhaj (धातु)
Formकृदन्त; ल्यप्/क्त्वा-अर्थे (absolutive)
jarayanaging (causing to wither)
jarayan:
Karta (कर्ता)
TypeVerb
Rootjar (धातु)
Formकृदन्त; शतृ-प्रत्यय (present active participle), पुंलिङ्ग, प्रथमा (1), एकवचन; ‘causing to age’
prajāḥcreatures, subjects
prajāḥ:
Karma (कर्म)
TypeNoun
Rootprajā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2), बहुवचन
ati-prabhuḥovermighty
ati-prabhuḥ:
Karta (कर्ता)
TypeAdjective
Rootati (उपसर्ग/अव्यय) + prabhu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; ‘exceedingly powerful’
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; quotative particle
svairamat will, freely
svairam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsvaira (प्रातिपदिक)
Formअव्ययवत् प्रयोग; क्रियाविशेषण (adverbial accusative)
vartateacts, behaves, proceeds
vartate:
Kriyā (क्रिया)
TypeVerb
Rootvṛt (धातु)
Formलट्-लकार (present), प्रथमपुरुष, एकवचन; आत्मनेपद
ati-bhayaṃkaraḥvery terrifying
ati-bhayaṃkaraḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootati (उपसर्ग/अव्यय) + bhayaṃkara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; ‘exceedingly fearsome’

Suta Goswami

Tattva Level: pasha

Shiva Form: Mahākāla

Jyotirlinga: Mahākāleśvara

Sthala Purana: Mahākāla is revered as the Lord who subdues Time; the Ujjayinī liṅga is famed as a self-manifesting center where Śiva is worshipped as Mahākāleśvara, the great Lord of Kāla, granting protection from untimely death and fear of time.

Significance: Darśana is sought for mastery over fear of death/time, steadiness of mind, and auspicious transformation through confronting impermanence.

Shakti Form: Kālī

Role: destructive

Cosmic Event: kāla as the cosmic aging-force dividing beings into past/present/future and consuming embodied life

K
Kala (Time)
P
Prajah (beings)

FAQs

It portrays Kāla (Time) as a fearsome power that classifies beings into past–present–future and thereby causes decay; Shaiva Siddhanta points the seeker to Pati (Shiva) as the one who transcends Kāla and grants release from this bondage.

Kāla appears as an overpowering lord within the world-process, but Linga-worship directs the mind to Shiva as the true Lord (Pati) who is beyond the divisions of time; Saguna Shiva becomes the accessible refuge through which the devotee crosses fear and mortality.

Meditate on Shiva as Kāla-tīta (beyond time) while repeating the Panchākṣarī “Om Namaḥ Śivāya,” and steady the mind with Tripuṇḍra (bhasma) and Rudrākṣa as reminders of impermanence and the vow to seek liberation.