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Shiva Purana — Vayaviya Samhita, Shloka 54

शैवधर्मप्रशंसा तथा पञ्चविधसाधनविभागः / Praise of Śaiva Dharma and the Fivefold Classification of Practice

नाभौ चाष्टाहुतीर्हुत्वा पूर्णाहुत्या नमस्ततः । अष्टपुष्पप्रदानेन कृत्वाभ्यर्चनमंतिमम्

nābhau cāṣṭāhutīrhutvā pūrṇāhutyā namastataḥ | aṣṭapuṣpapradānena kṛtvābhyarcanamaṃtimam

നാഭി എന്ന അന്തർവേദിയിൽ എട്ട് ആഹുതികൾ അർപ്പിച്ച്, തുടർന്ന് പൂർണാഹുതിയോടെ നമസ്കരിച്ചു, എട്ട് പുഷ്പങ്ങൾ സമർപ്പിച്ച് അന്തിമ അഭ്യർചന പൂർത്തിയാക്കണം—ഇങ്ങനെ ശിവപൂജ സമാപിക്കുന്നു।

नाभौin the navel (region)
नाभौ:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootनाभि (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
FormConjunction/particle (समुच्चय/अन्वय)
अष्टeight
अष्ट:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअष्ट (संख्या-प्रातिपदिक)
FormNumeral adjective (संख्याविशेषण), Indeclinable-like in compound usage; qualifying ‘आहुतयः’
आहुतिःoblations
आहुतिः:
Karma (कर्म)
TypeNoun
Rootआहुति (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
हुत्वाhaving offered
हुत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण; पूर्वकाले)
TypeVerb
Rootहु (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यबन्त), ‘having offered’
पूर्णcomplete
पूर्ण:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपूर्ण (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); qualifying ‘आहुत्या’
आहुत्याwith an oblation
आहुत्या:
Karaṇa (करण)
TypeNoun
Rootआहुति (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
नमःsalutation
नमः:
Sambandha (सम्बन्ध; salutation)
TypeIndeclinable
Rootनमस् (प्रातिपदिक/निपात)
FormParticle of salutation (नमस्कारार्थक-अव्यय)
ततःthen/thereafter
ततः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय) meaning ‘then/thereafter’
अष्टeight
अष्ट:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअष्ट (संख्या-प्रातिपदिक)
FormNumeral adjective (संख्याविशेषण); qualifying ‘पुष्प’ in compound sense
पुष्पof flowers
पुष्प:
Sambandha (सम्बन्ध)
TypeNoun
Rootपुष्प (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन) as first member in compound
प्रदानेनby the offering (of eight flowers)
प्रदानेन:
Karaṇa (करण)
TypeNoun
Rootप्रदान (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); compound: अष्टपुष्पप्रदान = ‘offering of eight flowers’ (षष्ठी-तत्पुरुष)
कृत्वाhaving performed
कृत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण; पूर्वकाले)
TypeVerb
Rootकृ (धातु)
FormAbsolutive/Gerund (क्त्वान्त), ‘having done’
अभ्यर्चनम्worship
अभ्यर्चनम्:
Karma (कर्म)
TypeNoun
Rootअभ्यर्चन (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
अन्तिमम्final
अन्तिमम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअन्तिम (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifying ‘अभ्यर्चनम्’

Suta Goswami

Tattva Level: pashu

Shiva Form: Mahādeva

Offering: pushpa

S
Shiva

FAQs

It teaches that Śiva-worship is both ritual and inward: the “navel” functions as an inner altar, and the structured offerings culminate in a complete surrender (namas) that seals devotion and steadies the mind toward Śiva, the Pati.

The sequence mirrors Linga-pūjā’s completion rites (final oblation and flower offering), while also pointing to Saguna worship internalized through yogic concentration—seeing Śiva’s presence both in the icon/linga and within the subtle centers.

Offer a measured set of oblations (symbolically eight) with a concluding pūrṇāhuti, then complete worship with eight flowers—paired with a final namas; meditative takeaway: focus awareness at the navel-center while repeating Śiva-mantra (e.g., the Pañcākṣarī).