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Shiva Purana — Vayaviya Samhita, Shloka 29

अनुग्रह-स्वातन्त्र्य-प्रमाणविचारः | Inquiry into Pramāṇa, Divine Autonomy, and Grace

तच्छासनानुवर्तित्वं साधुभावस्य लक्षणम् । विपरीतसमाधोः स्यान्न सर्वं तत्तु दृश्यते

tacchāsanānuvartitvaṃ sādhubhāvasya lakṣaṇam | viparītasamādhoḥ syānna sarvaṃ tattu dṛśyate

ആ ശാസനം അനുസരിക്കുന്നതുതന്നെ സാധുഭാവത്തിന്റെ ലക്ഷണം. എന്നാൽ സമാധി വിപരീതമായ (ഭ്രാന്തമായ) ഒരാളിൽ അത് എല്ലാതരത്തിലും കാണപ്പെടുകയില്ല.

tat-śāsana-anuvartitvamobedience to that command
tat-śāsana-anuvartitvam:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक) + śāsana (प्रातिपदिक) + anuvartin (प्रातिपदिक) + -tva (प्रत्यय)
FormNapुंसकलिङ्ग, Prathamā (1st/प्रथमा), Ekavacana; tatpuruṣa: 'the state of following that command' (tasya śāsanasya anuvartitvam)
sādhu-bhāvasyaof virtuousness
sādhu-bhāvasya:
Sambandha/Genitive (षष्ठी-सम्बन्ध)
TypeNoun
Rootsādhu (प्रातिपदिक) + bhāva (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī (6th/षष्ठी), Ekavacana; tatpuruṣa: 'of the state of being good/virtuous'
lakṣaṇamthe characteristic
lakṣaṇam:
Pradhāna (प्रधान/विधेय)
TypeNoun
Rootlakṣaṇa (प्रातिपदिक)
FormNapुंसकलिङ्ग, Prathamā (1st/प्रथमा), Ekavacana
viparīta-samādhoḥof the opposite (wrong) samādhi
viparīta-samādhoḥ:
Sambandha/Genitive (षष्ठी-सम्बन्ध)
TypeNoun
Rootviparīta (प्रातिपदिक) + samādhi (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī (6th/षष्ठी), Ekavacana; tatpuruṣa: 'of the contrary/incorrect samādhi'
syātwould be / may be
syāt:
Kriyā (क्रिया)
TypeVerb
Root√as (अस् धातु)
FormVidhi-liṅ (विधिलिङ्/optative), Prathama-puruṣa (3rd person), Ekavacana; parasmaipada
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya; niṣedha-nipāta (negation)
sarvameverything
sarvam:
Karta (कर्ता)
TypeNoun
Rootsarva (प्रातिपदिक)
FormNapुंसकलिङ्ग, Prathamā (1st/प्रथमा), Ekavacana
tatthat
tat:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNapुंसकलिङ्ग, Prathamā (1st/प्रथमा), Ekavacana; anaphoric pronoun
tubut
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; adversative particle (विरोध/अवधारण)
dṛśyateis seen / appears
dṛśyate:
Kriyā (क्रिया)
TypeVerb
Root√dṛś (दृश् धातु)
FormLaṭ (लट्/present), Prathama-puruṣa (3rd person), Ekavacana; ātmanepada; karmaṇi-prayoga (passive)

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

It defines sādhubhāva (the character of a true spiritual person) as faithful alignment with right instruction; mere inner absorption is not reliable if the mind’s contemplation is misdirected away from truth and dharma.

Linga/Saguna-Śiva worship is meant to discipline the mind and conduct according to Śiva’s śāsana; when devotion and ritual are aligned with right teaching, they mature into steady contemplation, rather than becoming a self-willed or distorted ‘samādhi’.

Practice japa of the Panchākṣarī (Om Namaḥ Śivāya) with ethical restraint and scriptural discipline; let outer observance (pujā, vrata, purity) and inner meditation agree, so contemplation is not ‘viparīta’ (misaligned).